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Ashoka THE great - Final Part 5: COMPOSITE

Yoriichi999 • 1 July • User blog:Yoriichi999

This is Ashoka for vs battles only.

Ashoka

Ashoka in his older years.

“ No society can prosper if it aims at making things easier - instead it should aim at making people stronger. „
~ Ashoka
“ Beloved-of-the-Gods, King Piyadasi, has caused this Dhamma edict to be written. Here (in my domain) no living beings are to be slaughtered or offered in sacrifice. Formerly, in the kitchen of Beloved-of-the-Gods, King Piyadasi, hundreds of thousands of animals were killed every day to make curry. But now with the writing of this Dhamma edict only three creatures, two peacocks and a deer are killed, and the deer not always. And in time, not even these three creatures will be killed. „
~ Ashoka from his edicts, 257 BC
Ashoka72

Summary[]

Ashoka the Great (or commonly called Ashoka) was a king and one of the most important people in Buddhism; being responsible for spreading it during the 3rd century BCE. That said, there are different retellings of his life according to North Indian, Sri Lankan and Buddhist tradition with many details of his life being mythologised.

Powers and Stats[]

Tier: At least 5-B | At least 3-A, far higher with the State of Brahman

Name: Ashoka

Origin: Real Life/Monogattari no Jūnen (物語の十年)

Gender: Male

Age: 72 at the time of death

Classification: Human, King, Chakravartin

Powers and Abilities:

Matter Manipulation, Soul Manipulation, Body Puppetry, Mind Manipulation, Life Manipulation, Conceptual Manipulation, Environmental Destruction, Earth Manipulation, Omniscience, Sound Manipulation, Death Manipulation, Reality Warping, Power Bestowal, Information Manipulation, Data Manipulation, Illusion Manipulation, Elemental Manipulation, Water Manipulation, Omnipresence, Energy Projection, Age Manipulation, Probability Manipulation, Spatial Manipulation, Space-Time Manipulation, Existence Erasure, Law Manipulation, Transduality (Type 3), Non-Existent Physiology (Type 5), Immortality (Type 9; via Moksha), Power Nullification, Reality Warping, Information Analysis, Void Manipulation, Attack Reflection, Power Nullification, Power Mimicry, Empathic Manipulation, Transmutation, Causality Manipulation, Fate Manipulation, Invulnerability, BFR, Dimensional Manipulation, Dimensional Travel, Higher-Dimensional Existence, Beyond-Dimensional Existence, Plot Manipulation, arguable Toon Force, Mathematics Manipulation, Statistics Amplification, Superhuman Physical Characteristics, Curse Inducement, enhanced Omniscience, Sense Manipulation, Paralysis Inducement, Superhuman Will, Superhuman Precision, enhanced Information Manipulation, enhanced Existence Erasure, enhanced Time Manipulation, Spatial Manipulation

Resistance to Fate Manipulation, Life Manipulation, Death Manipulation, Reality Warping, Time Manipulation and Spatial Manipulation

  • Transduality (Type 5; The State of Brahman is connected to Para Brahman which is inherently above the concepts of dualism, in the same vein as Atman, a concept beyond identification and description which is both dual and non-dual, with Atman being the true nature of the State. The Atman is a concept in Hindu theology which is the Supreme Self, a concept beyond identification involving all types of phenomena where the person becomes one with their Universal Self, with it transcending everything including things like duality. The Atman is transcendent over Yin and Yang alongside all dualisms),
  • Nonexistent Physiology (Type 2; Free from all notions of existence and non-existence, for it is simply another binary encompassed by duality as both Taiji and Wuji are differentiation and non-differentiation)
  • Acausality (Type 5; Notions of Cause and Effect are a result of binary and differentiation, which become irrelevant in the face of Atman given its transcendence over duality and dualism on a conceptual level) and many, many more powers

    • Resistances:

    Higher Consciousness, Absolute Concealment, Invisibility, Dimensional Manipulation, Omni-Physics Manipulation, Density and Weight Manipulation, Spatial Manipulation, Intangibility, Omni-Perception, Nothingness Manipulation, Omni-Immunity, Atomic Manipulation, Matter Manipulation, Absolute Speed, Size Reduction, Absolute Erasure, Absolute Strength, Absolute Potential, Absolute Spirituality, Unicellular Physiology, Body Manipulation and Absolute Defense

    Astronomy Mastery, Body Mastery, Clairvoyance, Flawless Indestructibility, Omni-Protection, Complete Arsenal and Totality Embodiment, Redundant Physiology, Size Adaptation, Size Manipulation and Size Bestowal, Ultimate Power, Absolute Wisdom, Complete Resistance, Boundless Inner World and Inner Power, Multiversal Manipulation and Omni-Reality Creation

    Anti-Gravity Manipulation, Body Adaptation/Modification, Solar Absorption, Flight, Levitation, Omnifarious, Teleportation, Temperature Immunity, Weight Manipulation, Weight Reduction, Absolute Speed

    Immobility, Divine Conduit, Mass Manipulation, Weight Manipulation, Stagnation, Quantity Manipulation, Infinity Manipulation and Attribute Manipulation, Meta Gravity Manipulation, Meta Space-Time Manipulation and Absolute Attack, Planetary Manipulation, Principle Manipulation, Axiom Manipulation, Weight Immunity and Omni-Immunity

    Absolute Access, Absolute Condition, Absolute Life-Force, Absolute Wish, Metapotence, Ultipotence, Boundless Influence, Causality Manipulation, Cosmic Keystone, Complete Arsenal and Absolute Immortality, Desire Empowerment, Absolute Change, Boundary Manipulation and Absolute Emotions, Extrasensory Perception and Chrono Vision, Clairaudience, Clairsentience, Telepathy, Omnilingualism, Zoolingualism, Fate Immunity, Impossibility Manipulation, Indeterminacy, Meta Crafting, Meta Event Manipulation, Meta-Learning, Meta Space-Time Manipulation, Meta Probability Manipulation and Reality Warping,  Meta-Possession, Meta Teleportation and Distance Manipulation, Miracle Performing, Meta-Miracle Manipulation, Omnipresence and Complete Activity, Reality Shifting, Teleportation and Omni-Telepathy and Tenth-Dimensional Physiology

    Absolute Change, Absolute Emotions, Absolute Power Derivation, Absolute Will, Delayed Effect, Meta Time Manipulation and Omni-Action, Biophysical Possession and Youth Inducement, Creation, Desire Empowerment, Fictional Transcendence, Freedom, Indeterminacy, Infinite Supply, Logic Manipulation and Miracle Performing, Mindshifting, Omni-Telepathy, Miracle Performing, Nigh-Omnipotence Bestowal, Omni-Empowerment, Omni-Healing, Omni-Magic, Reality Warping, Complete Arsenal, Unimind, Zenith Form, Eternal Transcendence, Eternal Evolution, Absolute Growth Inducement

    Absolute Change, Omni-Manipulation and Omni-Mastery, Absolute Command, Absolute Destruction, Absolute Illusion, True Illusion, Absolute Immortality, Absolute Law Manipulation, Absolute Separation, Absolute Will, Alpha Reality, Author Authority/Absolute Domination, Complete Arsenal, Divine Power Manipulation (Isitva is the attainment of divine power), Curse Inducement, Trait: Godly Incarnation, Indeterminacy, Power Level Infinitum, Absolute Spirituality, Meta-Concept Manipulation, Meta Fate Manipulation, Meta Space Manipulation, Omni-Mastery, Meta-Time Manipulation, Meta Nature Manipulation, Unity, Absolute Transcendence, Omnicompetence, Omni-Element Manipulation, Omnifarious, Omnificence, Divine Power Bestowal, Omni-Precognition and Omni-Perception, Quantum String Manipulation, Selective Transcendence, immunity to Law Manipulation, Spiritual Force Manipulation, Supreme Voice

    Absolute Command, Absolute Domination, Absolute Force Manipulation, Absolute Invincibility, Absolute Invulnerability, Unlosability (Vasitva transcends all three modes of nature including Battle which would be included within the three modes of nature), Omni-Immunity, Absolute Fear and Damage Manipulation, Absolute Will and Absolute Wish, Almighty Ascension, Attribute Manipulation, True Name Manipulation and Quality Manipulation, Control Immunity, Disease Immunity, Ultimate Body, Possession, Absolute Bio-Energetic Sourcing, Mental Projection and Anger Manipulation, Self-Mastery, Duality Transcendence, Enlightenment and Hyper-Cosmic Awareness as well as Ultimate Senses, Life and Death Manipulation, Absolute Restoration, Indeterminacy, Meta Love Inducement, Meta-Morphic Conversion, Meta Matter Manipulation and Meta Matter Transmutation, Meta Searching, Meta Power Negation, Meta-Teaching, Mind Control, Limited Supreme Voice, Reality Warping and Teleport Dash, Obstacle Manipulation and Passion Manipulation, Omniarch, Omnicompetence and Omnicounter, Omni-Element Manipulation, Omnilock and Immutability, Omni-Manipulation, Omni-Negation, Omnipresence, Meta Perspective Manipulation, Personal Domain, Subjective Reality, Boundary Manipulation, Thought Projection and an omnipotent level of Logic Manipulation and Spiritual Meditation

    Boundary Manipulation and Limitation Transcendence, Autopotence, Desire Manipulation, Omni-Mastery, Meta Miracle Manipulation, Meta Probability Manipulation, Omnifarious, Omni Identity and Supreme Divinity

    Fate Manipulation, Stagnation, Sealing and Plot Manipulation, Space-Time Manipulation, Sealing, BFR, Mind Manipulation, Empathic Manipulation, Sound Manipulation, Toon Force, Acausality (Type 5), Nonexistent Physiology (Type 2/3), Beyond-Dimensional Existence, Time Manipulation, Time Stop, Time Travel, Poison Manipulation, Conceptual Manipulation, Weapon Manipulation, Durability Negation, Soul Manipulation, Statistics Amplification, Damage Boost, Damage Reduction, Damage Transferal, Attack Reflection, Causality Manipulation, Law Manipulation, Madness Manipulation (Type 3), Chaos Manipulation, Cloth Manipulation, Omnipresence, Curse Manipulation, Paralysis Inducement, Pain Manipulation, Illusion Manipulation, Petrification, Physics Manipulation, Pocket Reality Manipulation, Fate Manipulation, Power Nullification, Power Mimicry, Power Absorption, Power Modification, Poison Manipulation, Statistics Amplification, Status Effect Inducement, Statistics Reduction, Telekinesis and Telepathy (As a Naga or Dragon, she has all of these resistances bearing the power of Ananta Shesha, the strongest Naga King)

    Creation (Creator deity in Hinduism), Existence Erasure (Through the Brahmastra, an arrow that can destroy all of existence as well as remove the existence of beings including deities from the past, present and future), Absolute Defense, Absolute Shield Construction and Elemental Manipulation (Through the Brahmadanda, a rod that can defend against literally anything through nullifying all things such as celestial weapons or create impenetrable barriers), Illusion Manipulation ("When thou wast roaming, waxen strong in body, telling thy might, Indra, among the people, All that men called thy battles was illusion: no foe hast thou to-day, nor erst hast found one." All battles of Indra were illusion and none in actual happened, all illusions were created for destiny of demons to reach their intended end). Fate Manipulation/Causality Manipulation and Plot Manipulation (He controls all of fate. Brahma is the Creator God who is the wise and creative storywriter. It is Brahma who decides the lifespan of everything/everyone according to which Shiva acts. It is Brahma who decides what will happen in future according to which Vishnu acts. Brahma is also called Bhagyavidhaata (Writer of faith/destiny). He is responsible for every actions and reactions in the universe)), Reality Warping, Immortality and Conceptual Manipulation (Brahma creates all the forms in the universe, but not the primordial universe itself. Thus in most Puranic texts, Brahma's creative activity depends on the presence and power of a higher god. He forms all the normal beings, Devis, divine creatures, and Devas themselves and destroy them all in no time. Wills immortal beings into existence such as Kamadeva, the embodiment and concept of love through his mind alone especially in the Vishnu Purana), Matter Manipulation (In Hiraṇyagarbha Sukta (Rig-Veda 10.121) "Giver of vital breath, of power and vigour, he whose commandments all the Gods acknowledge -. The Lord of death, whose shade is life immortal. What God shall we adore with our oblation?"), Life Manipulation ("Who by his grandeur hath become Sole Ruler of all the moving world that breathes and slumbers; He who is Lord of men and Lord of cattle. What God shall we adore with our oblation?" "His, through his might, are these snow-covered mountains, and men call sea and Rasa his possession: His arms are these, his are these heavenly regions. What God shall we adore with our oblation?"), Superhuman Physical Characteristics ("By him the heavens are strong and earth is steadfast, by him light's realm and sky-vault are supported: By him the regions in mid-air were measured. What God shall we adore with our oblation?"), Light Manipulation ("To him, supported by his help, two armies embattled look while trembling in their spirit, When over them the risen Sun is shining. What God shall we adore with our oblation?"), Time Manipulation ("What time the mighty waters came, containing the universal germ, producing Agni, Thence sprang the Gods' one spirit into being. What God shall we adore with our oblation?". "He in his might surveyed the floods containing productive force and generating Worship. He is the God of gods, and none beside him. What God shall we adore with our oblation?"), Law Manipulation ("Neer may he harm us who is earth's Begetter, nor he whose laws are sure, the heavens' Creator, He who brought forth the great and lucid waters. What God shall we adore with our oblation?" "Prajapati! thou only comprehendest all these created things, and none beside thee. Grant us our hearts' desire when we invoke thee: may we have store of riches in possession"), Space-Time Manipulation (The creator of infinite universes and all realities. Can control the primordial force that created everything; shown in early texts as the Hiranyagarbha), Curse Manipulation (Could curse other deities that he created such as Kamadev, the deity of love. Brahma regains consciousness and curses Kama to be burnt to ashes by Shiva in the future. However, on Kama's pleading, Brahma assures him that he would be reborn. A later version of the myth is found in the Skanda Purana, according to which, Brahma creates Kama from his mind to ignite passion in the prajapatis (agents of creation) after they refused to procreate), Information Manipulation and Data Manipulation (Type 2 for both - He is the god of data because through creativity he give us many options. He is the god of language, speech and symbols. He is the god who converts practicals into theory), Higher-Dimensional Existence and Beyond-Dimensional Existence (Language fails to describe Brahmaloka's shape and size as it completely changes its form each moment. There is no hunger, thirst there and also any kind of uneasiness is not present. It is not supported by any columns, it is eternal), Death Manipulation (At the end of his "nights". The “night of Brahma” is a condition of a particular Brahmanda or universe. During the night of Brahma, nothing exists in the Brahmanda except for Brahma; or rather, all such existence is folded into Brahma, to be poured forth from him when he wakes at the start of his next “day”. Can slay anyone with a mere thought) and Omnipotence/Power Bestowal/Power Nullification/Power Absorption/Power Modification (Brahma can give boons, making Kubera from a Yaksha to a wealth deity who controls all the wealth in the world. That Lord of all creatures and the Creator of the Universe viz., the Self-create Prajapati himself--that god possessed of great ascetic merit--is the grandfather of Ravana. And Pulastya hath a mighty son called Vaisravana begotten of a cow. But his son, leaving his father, went to his grandfather. And, O king, angered at this, his father then created a second self of himself. And with half of his own self that regenerate one became born of Visrava for wrecking a vengeance on Vaisravana. But the Grandsire, pleased with Vaisravana, gave him immortality, and sovereignty of all the wealth of the Universe, the guardianship of one of the cardinal points, the friendship of Isana, and a son named Nalakuvera. And he also gave him for his capital Lanka, which was guarded by hosts of Rakshasas, and also a chariot called Pushpaka capable of going everywhere according to the will of the rider. And the kingship of the Yakshas and the sovereignty over sovereigns were also his.'"), Shapeshifting (Brahma can manifest himself infinite times with or without form) and Omniscience (His four heads are said to be the Vedas itself which are omniscience embodied), Life Manipulation (Brahma, the Lord of Generation and Creation, represents the first stage of formation of the objects of the universe and Nature. He could be called the eldest and the oldest being), Water Manipulation (He holds the divine water pot Kamandalu, which embodies the means by which all of existence came from) and Soul Manipulation (Controls the Rajas , meaning "passion" where he controls Samsara as his words dictate reality)

    Superhuman Physical Characteristics, Elemental Manipulation, Fire Manipulation, Water Manipulation, Air Manipulation (Mahadev is lord of all five main elements and described as Bhootnath), Immortality (Type 1, 5 and 9; his True self exists beyond and independent of his physical forms and all of material existence in which people perceive him as what they desire, he is Parmatma and so, unbounded to the wheel of Life and death, he is deathless), Incorporeality (his true form lives in different plane of existence that is devoid of maya, pancha tattva[1] and physical reality, he is parabrahman and purusa-prakriti, a concept that made everything and is beyond), Telekinesis (stopped countless arrows with telekinesis and moved sun), Petrification (turned a monster into a rock), Animal Manipulation (Ordered crocodile to not kill Sati[2]), Acausality (Type 2, 4; All of spacetime is inside him, he is beyond spacetime, difference of past, present and future don't exist for him, his future don't exist but he decides it himself), illusion Creation (Created illusion of Sati's and his friend duplicate to confuse Demon[3]), Higher-Dimensional Existence, Large Size (Type 10- Mahadev True self is infinite that dwarfs the entire Universe to just being a dust of his rudraksh with all of existence just being mere illusion to him), Biological Manipulation (Merged Ganesha's beheaded body with elephant's head, healed Chandra dev broken body[4]), Absorption (Swallowed Vishnu's attacks and weapons, absorbed Agni Dev's fire attacks, absorbed Daksha energy attack), Conceptual Manipulation (Type 2; Can destroy Panch-tattva gods who are conceptual beings responsible for panch tattva existence in the Universe, these tatva's has made the Universe and without the god of respective tattva, the Universe will lose that tatva for eternity and turn unconscious, his Damru is the source of all rhythm, music in the Universe, if didn't beat for long, the Universe will be deprived of all music, rythm, and sweetness in words forever, Type 1; he is the embodiment of purusa tattva, and his whole, Para brahman, is purus and prakriti both, a complex concept that makes up everything and can control the respective tattva they embody, purus tattva is consciousness, it is nonactive, unchanging, eternal while prakriti is all physical aspects of reality), Resurrection (Resurrected Khusma's son), Healing (healed Chandra dev,[5] cured Parvati in instant), Curse Manipulation, Size Manipulation, Summoning, Flight (Common powers in the verse), Temperature Manipulation (Can increase his body temperature if needed), Abstract Existence (He is everything and nothing, all of spacetime resides inside him, a conceptual existence without which nothing can be defined, he is the embodiment of purusa tattva, and his whole, Para brahman, is purus and prakriti both, a complex concept that makes up everything and can control their respective tattva they embody, purus tattva is consciousness, it is nonactive, unchanging, eternal while prakriti is all physical aspects of reality), Beyond-Dimensional Existence (He existed before time and all of existence when there was nothing, all of spacetime resides inside him with him being entirely unaffected by its flows and is beyond it, he was unaffected by Daksha time reversal as well), Transduality (Type 2; Mahadev is Parabrahman which is absolute reality beyond all other dualities which shiv himself is, Shiv is Jiv "self" and Brahman "whole", light and darkness, poison and elixir, Immortal and in every death, he is the one who dies, problem and solution, smallest particle and biggest mountain, all silence and all voices, chain and freedom, knowledge and foolishness,[6] he is nothing[7] and everything), Nonexistent Physiology (Nature 3, Aspect 1, 2, 3 and 5 he is formless and shapeless but contains all forms and shapes, he is nothing and everything, he existed when nothing did but Maha shunya or absolute zero which he himself was as well, he is Parmatma and Parbrahma, the absolute and primordial self, who lacks all kinds of attachment with the Universe and existed before the creation of the Universe and hence deprived of concepts of panch-tatva that makes up the Universe and body, lacks all desires and jiv tatva that is responsible to see themselves as self not whole, not bound under any laws of the Universe, he is OHM which is unworldly undefined and wordless, meaningless), Time Manipulation (He contains all of spacetime, he is Narayan himself who was capable of stopping time, he is Mahayogi and so, should be capable of altering time like Daksha with his penance), Weather Manipulation (His state of mind changed weather), Sealing (Sealed Tadkasur in naagpash and sent him to circle the Universe), Creation (he is Brahma, creator of the Universe himself), Weapon Creation (Created new Sudarshan-chakra for Narayan), Reality Warping (Nothing is impossible for Mahadev, even his state of mind and feelings affect the Universe, all living beings and nature, his parabrahman form is undivided whole, being purush and prakriti himself, he can control all of prakriti aka all physical reality), Transmutation (Converted his hair into Bhootnath, transformed Lohitang into Mars planet[8]), Light Manipulation (his eyes keeps the existence glittering, all light belongs to him, with his eyes closed entire existence gets sink into darkness), Avatar Creation (Mahadev's true form cannot be seen, shapeless, formless and beyond understanding to be perceived as it is, he uses his avatar to interact with the material world so that everyone can see that shapeless, formless in shape and form), Cosmic Awareness, Omniscience, Clairvoyance, Precognition, Extrasensory Perception (Mahadev is Trikaldarshi and omniscient, he can see past, present and future all at once and knows what's going to happen when, All time resides inside him, Mahadev watches over all of creation with his eyes), Illusion Manipulation (As the ground of all being - the first principle underlying all phenomena - Shiva possesses powers that transcend those of any created thing. All other beings are only manifestations of him and, in themselves, illusory), Existence Erasure (Controls the force of destruction. The Divine Force of existence. Can summon the Primordial force that began everything according to Shaivite texts. Controls the force that ends all of existence in the form of Pralaya and has the ability to destroy everything with his Third Eye or with Trishula. He Can control the destruction of all Creation at the end of each Yuga), Reality Warping (It follows from this that - although the boon granted by Brahma to the three cities of Tripura was "destruction only by a single skilful shot" - Shiva’s power is of a different order, not bound by the laws constraining those of other beings. Shiva thus has no need of a mighty war chariot, or weapons - even those forged from the very bodies of gods - when the merest twitch of his mouth can shatter worlds), Soul Manipulation (Shiva is considered the Great Yogi who is totally absorbed in himself – the transcendental reality.), Omnipotence (O son! It is Shankara who created all the subjects, mobile and immobile. O lord of the earth! There is no other being who is superior to Mahadeva. He is the creator of all the beings in the three worlds. No one is capable of standing before that great-souled one. There is no being who is his equal in the three worlds), Animal Manipulation (Nandi and Vasuki), Healing (In post-Vedic literature Shiva combines destructive and constructive powers), Fire Manipulation (He burnt Kama to ash with the power of his third eye. Can manifest divine flames that are the embodiment of the cosmos. His flames are used to dissolve all of Creation during Pralaya and he first appeared as a massive pillar of fire), Creation (Srajankarta - god who initiate universes and can destroy infinite universes and re-create them in a time less then a single eye blink. As the Transformer, he is said to reconstruct all Creation through rejuvenating existence. It is the dance of shiva through which he is constantly creating and destroying universes called nataraja and tandava dance respectively), Weapon Mastery (The Trishula), Sound Manipulation, Vibration Manipulation and Conceptual Manipulation (The Damaru creates a sound by which the entire universe is created, regulated and destroyed), Nonduality (Type 3 - It feels like, there is Shiva all around, everything is Shiva, there is complete oneness, duality ends), Immortality (Type 5/9 - Even at the end of all existence Shiva will remain), Soul Manipulation (Absolute Freedom and via Mokshadata - god who provides moksha), Spatial Manipulation, Cosmic Awareness, Space-Time Manipulation, BFR (Triloki nath - lord of three worlds (physical, celestial and cosmic)), Information Manipulation and Data Manipulation (Type 2 - Logics disappeared, no thoughts nothing, you are full of knowledge and experiences without involving logical mind, these experience are beyond the logical mind. He is also Vishwaguru - teacher of whole universe), Life Manipulation (Parampita - source of all life in universe), Earth Manipulation (He is known to be the Lord of the Mountains and is said to live in the midst of nature, particularly the mountains), Omnipresence (Shiva is not a warrior — he is the UNIVERSE and beyond. He is the cause and not the action. The creation comes in to existence and then returns to nothingness by his wishes. He is Anadi, Anant and Devaadhidev — the Supreme being. Whom would he fight? Everything belongs to him. He is the source of power in the universe. He is no warrior because there is no one to stand against him — he is one without any comparison), Water Manipulation (He can purify all things. He holds the river Ganga in his matted locks), Electricity Manipulation and Weather Manipulation (As Rudra, he was the god of the roaring storm), Creation (He named numerous Asura into being with mere thoughts and can control names), Fate Manipulation/Causality Manipulation (1879 accounts of British Lieutenants) and Empathic Manipulation (God of Yoga and he is said to be eternally calm)

    • Resistance towards Death Manipulation (he is deathless, Mahakaal and due to being Immortal, Yamraaj who can take anyone's life cannot kill him as in verse, being Immortal means one cannot die from anything in the verse, although Trideva can break laws of the Universe to do that)
    • Resistance to Fear Manipulation (He is fearless)
    • Resistance to Poison Manipulation (Absorbing Halahala. When kalkoot poison came as a result of samudramanthan, be it great gods or powerful demons, everyone was shivering in fear as it was going to end their life and powers, all their ego come to their knees, they pleaded shiva and shiva sollowed entire poison to save all his children)
    • Resistance to Probability Manipulation (Can negate any miracles with his third eye)

    Soul Manipulation (Being Ultimate reality/soul, Parmatma and Parambrahma, he can liberate souls of all attachments of this illusionary world and provide salvation in himself), Incorporeality, Abstract Existence (Type 1; He's Parabrahman Parmatma, seed of all beings, shapeless, indestructible, deathless, timeless and unchanging, his being is unmanifested and goes beyond material world and mind, leaving it incomprehensible), Spatial Manipulation, Time Manipulation (He has total control over all of illusive Universal tree), Law Manipulation, Conceptual Manipulation, Mind Manipulation (He created all laws, concepts and cycle of the world, created limitless distractions which can astray humans of their path), Superhuman Physical Characteristics, Elemental Manipulation (Upscaled from panch-tattva gods who can control five basic elements that has made everything, Mahaganpati is everyone in the verse, including all gods and demons, he's source and controller of all divine powers), Electricity Manipulation, Weather Manipulation (Upscaled from Indra dev, god of electricity and weather), Fire Manipulation (Upscaled from Agni dev, god of fire), Water Manipulation, Spatial Manipulation (Upscaled from Varun dev, god of water, ocean and sky), Poison Manipulation (Upscaled from Vasuki, second king of snakes and Sheshanaga, first king of snakes), Cosmic Awareness, Size Manipulation, Teleportation (Can teleport anywhere in existence), Flight, Energy Manipulation, Conceptual Manipulation (Mahakali, an another side of Parabrahman created concepts like death and age to keep the Universe balanced, Lord Shiva changed the very nature of fire element itself to go against its nature), Invisibility (Ganesh along with other deities of swarg becomes invisible to hide from Gyanari), Age Manipulation (blessed Markandeya that he'll never age beyond 16 years), Soul Manipulation (Upscaled from Yama, the god of death, who is capable of capturing soul and snatching it out of human's body and upscaled from Yam lok, the place where souls go after death that is capable of hurting and torturing souls), Avatar Creation (Mahaganpati has taken avatar of Ganesh and appears in front of everyone in that form while he lies separately beyond everything), Large Size (Type 10; Everything, including the multiverse is he, inside him, with all that being nothing but just illusion to him), Higher-Dimensional Existence (6D; he is entire multiverse and views all that existence as being nothing but illusion), Existence Erasure (Ganesha threatened Lobhasur to erase him from existence), Weapon Creation (Created different kinds of countless weapons to attack Bhom), Absorption (Absorbed all divine and demon weapons), Sealing (Sealed Vighnasur in energy rope), Petrification (Petrified many demons), Shapeshifting (Changed his appearance to impersonate a innocent boy, transformed into a bird), Reality Warping (Everything in existence happens as per Parabrahman like Mahakali & Mahaganapati wish, they have absolute control over reality, they are the very cycle of cause and effect), Abstract Existence (Upscaled from Mahashiv and Parashakti, a conceptual existence on whom entire existence depends, if disappear, everything will cease to exist and upscaled from Adiparashakti, a direct manifestation of all prevading infinite conciousness, he's Omkaar which is a seed Mantra of all Mantras), Beyond-Dimensional Existence (Type 2; Existed before and beyond time itself), Holy Manipulation, Acausality (Type 2, 3, 4; exist beyond past, present and future as nothingness, there are infinite Ganesha's in infinite Universes that are avatar of Mahaganpati and all of them are exactly same with no differences), Immortality (Type 1, 9; Mahaganapati exist as his Ganesha avatar in infinite Universes), Mind Manipulation, Possession (Controlled Subodh mother and used her to save subodh from his father and he is inside everyone, just like Parashakti is inside every woman and so can use/possess them for her purposes), Aura (divine and fire aura), Curse Manipulation (Was going to curse Tulsi for her attempt to break his saadhna), Light manipulation (Created light to blind Lobhasur for sometime), Thread Manipulation (Can create energy threads), Pain Manipulation (Inflicted unbearable pain on Surya-dev without damaging him), Self-Sustenance (Type 1, 2, 3; Can survive in space and go on living without food and is abstract existence beyond all needs and wants), Darkness Manipulation (Upscaled from Andhakasur who can sink anyone into darkness), Forcefield Creation (Created forcefield to protect goddesses from weapons), Illusion Creation (Created illusion to decieve Mayasur to believe that all snakes are fine), Telekinesis (Stopped Mayasur from running away by surrounding him with several weapons via Telekinesis), Body Control (Can increase his trunk as long as he wish), Transformation (Can transform into any of his many forms that includes Mahodar, Vikat, Vakratunda, Devtake, Ekdunt, Lambodar, Dhumravana, Vighnaraaj, Gajanan, Panchmukh and after being amped by Adi-shakti to have the powers of all of his forms at once, he is now capable of transforming into Astha Ganesh that has powers of all of his eight forms), Resistance towards Electricity Manipulation, Fire Manipulation, Spatial Manipulation (Should be unaffected by all divine powers due to being all Gods and source of the those powers himself just like Vighnasur was due to being made up from gods powers), Poison Manipulation (Due to elixir inside him, he was unaffected by Kaalkoot poison itself which even Mahadev himself cannot handle and so, has stored it in his neck), Empathic Manipulation, Corruption (Was unaffected by Kamasur negative energies which corrupts mbd and soul and fills them with negative desires), Mind Manipulation (Mahaganapati is beyond illusionary mind and body that is made up pancha-tattva), Temperature Manipulation, Illusion Creation, Madness Manipulation, Fear Manipulation (Mahaganpati and Ganesh himself is aware of absolute truth and reality that is he himself which protects him from being affected by any kind of illusion, his kundalini shakti is activated ever since his birth as Lambodhar avatar which consists of 7 chakras including Muladhara Chakra which liberates Ganesha from any kind of fear, Svadhisthana chakra which liberate Ganesha from all kinds of guilt, Ajna Chakra which liberate Ganesha from any kind of maya or magic), Power Bestowal (According to Kundalini yoga, Ganesha resides in the first chakra, called Muladhara (mūlādhāra). Mula means "original, main"; adhara means "base, foundation". The muladhara chakra is the principle on which the manifestation or outward expansion of primordial Divine Force rests. This association is also attested to in the Ganapati Atharvashirsa. Courtright translates this passage as follows: "You continually dwell in the sacral plexus at the base of the spine [mūlādhāra cakra]." Thus, Ganesha has a permanent abode in every being at the Muladhara. Ganesha holds, supports and guides all other chakras, thereby "governing the forces that propel the wheel of life"), Mind Manipulation (over elephants, rats and obstacles), Time Manipulation (God of beginnings), Weapon Mastery/Superhuman Physical Characteristics (Fought all deities at once), Plot Manipulation and Omniscience (He helped create important texts such as the Mahabharata, according to legend and potential scholarly discourse. Ganesha is considered to be the Lord of letters and learning. In Sanskrit, the word buddhi is an active noun that is variously translated as intelligence, wisdom, or intellect and he is the patron of letters. Lord of categories), Omnipotence (As Mahaganapati. Ganesha is referred as lambodara ie the entire cosmic eggs ( universes) are contained inside his stomach. The Brahmanda Purana says that Ganesha has the name Lambodara because all the universes (cosmic eggs) of the past, present, and future are present in him. In the older Vedic texts. The Ganapati Atharvashirsa attests to this association. Chinmayananda translates the relevant passage as follows: O Lord Ganapati!) You are (the Trimurti) Brahma, Vishnu, and Mahesa. You are Indra. You are fire [Agni] and air [Vāyu]. You are the sun [Sūrya] and the moon [Chandrama]. You are Brahman. You are (the three worlds) Bhuloka [earth], Antariksha-loka [space], and Swargaloka [heaven]. You are Om. (That is to say, You are all this)), Reality Warping (Both of a material and spiritual order as the Remover of Obstacles allowing him to control anything), Causality Manipulation, Fate Manipulation (Over destiny, as Mahaganapati who is an omnipotent being and all things are obstacles) and Death Manipulation/Conceptual Manipulation (Ganesha defeated all the gods headed by indra even before he was beheaded by Shiva)

    Conceptual Manipulation (Over preservation), Transmutation (Could change anything if he willed it), Invulnerability (Via the Sudarshana Chakra and in Vaishnavism in combat especially), Illusion Manipulation (In Rigveda 1.164, it is stated that "When the first-born of holy Law approached me, then of this speech, I first obtain a portion. They call him Indra, Mitra, Varuna, Agni, and he is heavenly-winged Garutman. To what is One, sages give many a title"), Life Manipulation and Healing (His life-force is perfect and in most texts, he can heal all injuries), Omnipotence (Mahavishnu and in Vaishnavite traditions, he transcends creation. He can cause all living beings to rise up and impel them to go about their daily activities in the Rigveda. In Srimad Bhagavatam, this is explained as: Kāraṇārṇavaśāyī Viṣṇu is the first incarnation of the Supreme Lord, and He is the master of eternal time, space, cause and effects, mind. In Vaishnavism; Mahavishnu enters each of the many universes so created (seeds emerging from the pores of His skin) as Garbhodaksayi Vishnu, who lays down in each and every of these individual material universes (Brahmanas). It can be interpreted that Garbodakshayi Vishnu is the collective soul of all souls in a particular material universe, and that Mahavishnu is the collective soul of all souls in all of the material universes and he can make himself all-powerful; Is all-powerful according to Vaishnavite beliefs as Mahavishnu), Avatar Creation (Each of his avatars but specifically Krishna and Rama, especially in Vaishnavite tradition), Creation (In the Vyasa of the Bhagavata, "all the worlds, from the realm of Brahma included in the Brahmanda (cosmic sphere), are spheres in which experiences conferring Aisvarya (prosperity and power) can be obtained. But they are destructible and those who attain them are subject to return. Therefore destruction, i.e., return is unavoidable for the aspirants for Aisvarya, as the regions where it is attained perish. On the contrary there is no birth to those who attain Me, the Omniscient, who has true resolves, whose sport is creation, sustentation and dissolution of the entire universe, who is supremely compassionate and who is always of the same form. For these reasons there is no destruction in the case of those who attain Me. He now elucidates the time-period settled by the Supreme Person's will in regard to the evolution and dissolution of the worlds up to the cosmic sphere of Brahma and of those who are within them. He is believed to have emerged from the primeval ocean, Garbhodaka. One version of the cosmology, for example, states that Vishnu's eye is at the Southern Celestial Pole from where he watches the cosmos. In another version found in section 4.80 of the Vayu Purana, he is the Hiranyagarbha, or the golden egg from which were simultaneously born all feminine and masculine beings of the universe), Reality Warping (Lakshmi is his power; and should possess this ability, especially in Vaishnavite traditions), Time Manipulation (Like other Puranas, it discusses a wide range of topics including cosmology, genealogy, geography, mythology, legend, music, dance, yoga and culture. As it begins, the forces of evil have won a war between the benevolent devas (deities) and evil asuras (demons) and now rule the universe. Truth re-emerges as the Vishnu avatar first makes peace with the demons, understands them and then creatively defeats them, bringing back hope, justice, freedom and good – a cyclic theme that appears in many legends) and Conceptual Manipulation (The historic identifiers of his icon include his image holding a conch shell (shankha named Panchajanya) between the first two fingers of one hand (left back), a chakra – war discus named Sudarshana – in another (right back). The conch shell is spiral and symbolizes all of interconnected spiraling cyclic existence, while the discus symbolizes him as that which restores dharma with war if necessary when cosmic equilibrium is overwhelmed by evil. One of his arms sometimes carries a gada (club, mace named Kaumodaki) which symbolizes authority and power of knowledge. In the fourth arm, he holds a lotus flower (padma) which symbolizes purity and transcendence), Omnipresence (Several hymns of the Rigveda repeat the mighty deed of Vishnu called the Trivikrama, which is one of the lasting mythologies in Hinduism since the Vedic times. It is an inspiration for ancient artwork in numerous Hindu temples such as at the Ellora Caves, which depict the Trivikrama legend through the Vamana avatar of Vishnu. Trivikrama refers to the celebrated three steps or "three strides" of Vishnu. Starting as a small insignificant looking being, Vishnu undertakes a herculean task of establishing his reach and form, then with his first step covers the earth, with second the ether, and the third entire heaven), Nonduality (Type 3 - Is equal to Shiva and in Bhagavata Purana 1.2.10-11, The Bhagavata Purana, in many passages, parallels the ideas of Nirguna Brahman and non-duality of Adi Shankara. For example: The aim of life is an inquiry into the Truth, and not the desire for enjoyment in heaven by performing religious rites. Those who possess the knowledge of the Truth, call the knowledge of non-duality as the Truth), Omniscience (Is knowledgeable on everything), Light Manipulation (In the Vedic hymns, Vishnu is invoked alongside other deities, especially Indra, whom he helps in killing the symbol of evil named Vritra. His distinguishing characteristic in Vedas is his association with light. Two Rigvedic hymns in Mandala 7 refer to Vishnu. The Bhagavata asserts, according to Bryant, that the empirical and the spiritual universe are both metaphysical realities, and manifestations of the same Oneness, just like heat and light are "real but different" manifestations of sunlight), Probability Manipulation, Space-Time Manipulation (Yoganidra and can restore the cosmic order of existence) and Fate Manipulation/Causality Manipulation (The theology in the Bhagavad Gita discusses both the sentient and the non-sentient, the Self and the matter of existence. It envisions the universe as the body of Vishnu (Krishna), state Harold Coward and Daniel Maguire. Vishnu in Gita's theology pervades all selves, all matter, and time), Power Nullification (Is also immune to all powers, especially in Vaishnavism), Shapeshifting (He assumes 10 different forms in four Yugas to destroy unrighteousness and protect virtue), Life Manipulation (From his breath. Every universe is covered by seven layers — earth, water, fire, air, sky, the total energy and false ego — each ten times greater than the previous one. There are innumerable universes besides this one, and although they are unlimitedly large, they move about like atoms in You. Therefore You are called unlimited [ananta]. Mahavishnu is said to rule over all existence and the one who created the spiritual realms. The Shatapatha Brahmana contains ideas which Vaishnavism tradition of Hinduism has long mapped to a pantheistic vision of Vishnu as supreme, he as the essence in every being and everything in the empirically perceived universe. In this Brahmana, states Klaus Klostermaier, Purusha Narayana (Vishnu) asserts, "all the worlds have I placed within mine own self, and my own self has I placed within all the worlds." The text equates Vishnu to all knowledge there is (Vedas), calling the essence of everything as imperishable, all Vedas and principles of universe as imperishable, and that this imperishable which is Vishnu is the all), Elemental Manipulation (Has complete control of the elements, the material ego, the modes of nature, the senses, the universal form of the Lord, Garbhodakaśāyī Viṣṇu, and the sum total of all living beings, both moving and non-moving. According to Vaishnava cosmogony, he puts the seed of this material universe in Mahamaya by glancing at her. Mahamaya remains the ever obedient material energy of Vishnu. All the natural elements including sky, fire, water, air and land are created along with mind, intelligence and false ego), Creation (Some versions of the Purana texts, unlike the Vedic and Upanishadic texts, emphasize Vishnu as supreme and on whom other gods depend. Vishnu, for example, is the source of creator deity Brahma in the Vaishnavism-focussed Purana texts. Vishnu's iconography and a Hindu myth typically shows Brahma being born in a lotus emerging from his navel, who then is described as creating the world or all the forms in the universe, but not the primordial universe itself. In contrast, the Shiva-focussed Puranas describe Brahma and Vishnu to have been created by Ardhanarishvara, that is half Shiva and half Parvati; or alternatively, Brahma was born from Rudra, or Vishnu, Shiva and Brahma creating each other cyclically in different aeons (kalpa). In some Vaishnava Puranas, Vishnu takes the form of Rudra or commands Rudra to destroy the world, thereafter the entire universe dissolves and along with time, everything is reabsorbed back into Vishnu. The universe is then recreated from Vishnu all over again, starting a new Kalpa. For this the Bhagavata Purana employs the metaphor of Vishnu as a spider and the universe as his web. Other texts offer alternate cosmogenic theories, such as one where the universe and time are absorbed into Shiva. Vaishnava thought holds Vishnu to exist in the alternate guise of "Isvara, the Lord of All Being" and the universe to be his breath that he will "assimilate" into him again, by breathing and causing the end of the world, which has happened before. Afterwards, he will "exhale again and re-create the world."), Power Bestowal (Can continually increase his abilities to the utmost. The Vaishnava tradition started by Madhvacharya considers Vishnu in the form of Krishna to be the supreme creator, personal God, all-pervading, all devouring, one whose knowledge and grace leads to "moksha". In Madhvacharya Vaishnava theology, the supreme Vishnu and the Selfs of living beings are two different realities and nature (dualism), while in Ramanuja's Sri Vaishnavism, they are different but share the same essential nature (qualified non-dualism). In the Bhakti tradition of Vaishnavism, Vishnu is attributed with numerous qualities such as omniscience, energy, strength, lordship, vigour, and splendour), Power Nullification (In his capacity as Mahavishnu, the deity is known as the Supreme Purusha, the absolute protector and sustainer of the universe, the one who is beyond human comprehension, and all attributes), Omnipotence (According to Max Muller, "Although the gods are sometimes distinctly invoked as the great and the small, the young and the old (Rig Veda 1:27:13), this is only an attempt to find the most comprehensive expression for the divine powers and nowhere is any of the gods represented as the subordinate to others. It would be easy to find, in the numerous hymns of the Veda, passages in which almost every single god is represented as supreme and absolute" where in Vaishnavite texts, he could give omnipotence to beings such as his avatar Krishna or Rama. The Vaishnava tradition started by Madhvacharya considers Vishnu in the form of Krishna to be the supreme creator, personal God and as God in Vaishnavism, he should have this ability; also as Mahavishnu. In Bhagavad Gita, his existence is the start for material creation, Krishna's plenary expansion assumes three Vishnus. The first, Mahā Viṣhṇu, creates the total material energy, known as the mahat-tattva. The second, Garbhodakaśāyī Viṣṇu, enters into all the universes to create diversities and the third, Kṣīrodakaśāyī Vishnu, is diffused as the all-pervading super soul in all the universes; in the heart of every living being, is known as Paramātmā. He is present even within the atoms. The goal of life is to know Kṛṣṇa, who is situated within the heart of every living being as Paramātmā, the four-handed Viṣṇu form. Within Vaishnavism as the supreme being who creates, protects and destroys the universe. In the Yajurveda, Taittiriya Aranyaka (10.13.1), "Narayana sukta", Narayana is mentioned as the supreme being. The first verse of "Narayana Suktam" mentions the words paramam padam, which literally mean 'highest post' and may be understood as the 'supreme abode for all Selfs'. This is also known as Param Dhama, Paramapadam, or Vaikuntha. Rigveda 1.22.20 also mentions the same paramam padam. The Bhagavata Purana summarizes the Vaishnava theology, wherein it frequently discusses the merging of the individual Self with the Absolute Brahman (Ultimate Reality, Supreme Truth), or "the return of Brahman into His own true nature", a distinctly Advaitic or non-dualistic philosophy of Shankara. The concept of moksha is explained as Ekatva ('Oneness') and Sayujya ('Absorption, intimate union'), wherein one is completely lost in Brahman (Self, Supreme Being, one's true nature). This is proclamation of "return of the individual Self to the Absolute and its merging into the Absolute"), Omnipresence (Mahavishnu also is said to exist everywhere. Vishnu (or Viṣṇu, Sanskrit: विष्णु) means 'all pervasive' and, according to Medhātith (c. 1000 CE), 'one who is everything and inside everything'. Vedanga scholar Yaska (4th century BCE) in the Nirukta defines Vishnu as viṣṇur viṣvater vā vyaśnoter vā ('one who enters everywhere'); also adding atha yad viṣito bhavati tad viṣnurbhavati ('that which is free from fetters and bondage is Vishnu') The Garuda Purana (chapter XV) and the "Anushasana Parva" of the Mahabharata both list over 1000 names for Vishnu, each name describing a quality, attribute, or aspect of God. Known as the Vishnu Sahasranama, Vishnu here is defined as 'the omnipresent'. Elsewhere in Rigveda, Atharvaveda and Upanishadic texts, Vishnu is equivalent to Prajapati, both are described as the protector and preparer of the womb, and according to Klaus Klostermaier, this may be the root behind the post-Vedic fusion of all the attributes of the Vedic Prajapati unto the avatars of Vishnu. He is also able to be competent in anything he wants through using his power or by willing it), Law Manipulation (In Vaishnavism. The term Mahavishnu refers to the absolute truth, Brahman (impersonal invisible aspect) then as Paramatma (Aspect beyond the understanding of human soul), and finally as Sarvatma (incarnating for bringing perfection) Bhakti (loving devotion) is offered to Sarvatman (Krishna or Rama avatars or incarnations of Vishnu, Narayana bringing both peace and perfection of the living beings)), Conceptual Manipulation (In the Bhagavad Gita, Vishnu states that "Whenever righteousness wanes and unrighteousness increases I send myself forth. For the protection of the good and for the destruction of evil, and for the establishment of righteousness, I come into being age after age), Water Manipulation (Controls the primordial force of the Ocean of Milk), Reality Warping (He is known to maintain all of reality through his Yoganidra. A traditional depiction of Vishnu is that of him reclining on the coils of the serpent Shesha, accompanied by his consort Lakshmi, as he "dreams the universe into reality.". Hari plucked two hairs from his body. One was white and the other was black. These two hairs entered the wombs of two women from the Yadu lineage, Rohini and Devaki. One of them became Baladeva and the second one that was black became Keshava” - Text 30: When the cowherd woman [Kṛṣṇa’s foster mother, Yaśodā] was trying to tie the hands of her son with ropes, she found the rope to be always insufficient in length, and when she finally gave up, Lord Kṛṣṇa, by and by, opened His mouth, wherein the mother found all the universes situated. Seeing this, she was doubtful in her mind, but she was convinced in a different manner of the mystic nature of her son. His soul is purer than any other. In this way, bhakti surpasses even yoga, which is aimed at the Supersoul, Paramatman. Mahavishnu is the Supersoul of all living beings (jivatmas) in all material universes))

    Omnipresence, Immortality (Type 1, 5, 8, 9), Beyond-Dimensional Existence (Type 2; Krishna's true form is shapeless, formless and Everything but Atma/Parmatma is illusion beyond the confines of all of creation, he's unchanging Parmatma, all of existence is nothing but mere illusion to him), Acausality (Type 5; His true form is beyond comprehension of being and cannot be perceived even with divine eyes or any other means, his true form is seen by none but only his Colossus form has been seen once by Arjuna and he's timeless, shapeless, Krishna is creator of illusionary world and beyond it and this it's qualities beyond all of illusionary existence and qualities, making it impossible to be perceived, he's detached from all attachments from this world), Reality Warping (Everything but Atma/Parmatma is illusion. As being creator of this whole illusive world, he has complete control over it), Soul Manipulation (Being Ultimate reality/soul, Parmatma and Parambrahma and he can liberate souls of all attachments of this illusionary world and provide salvation in himself), Incorporeality, Abstract Existence (Type 1; He's Parabrahman Parmatma, seed of all beings, shapeless, indestructible, deathless, timeless and unchanging. Everything but Atma/Parmatma is illusion. His being is unmanifested and goes beyond material world and mind, leaving it incomprehensible), Spatial Manipulation, Time Manipulation (Everything but Atma/Parmatma is illusion. He has total control over all of illusive Universal tree), Law Manipulation, Conceptual Manipulation, Mind Manipulation (Krishna is beyond law, Dharma, karma, cycle of life and death and all materialistic world. He created all laws, concepts and cycle of the world, created limitless distractions which can astray humans of their path), Power Nullification (Possesses the counter to everything through as the Supreme Personality of Godhead {Gaudiya Vaishnavism}), Superhuman Physical Characteristics (In the Vishnu Purana, even as a child, he is capable of fighting asuras that can become mountains), Omnipotence/Omnipresence/Avatar Creation (In the Mahabharata and in Vaishnavism; During the ancient times that the Srimad Bhagavad Gita was composed in, Krishna was widely seen as an avatar of Vishnu rather than an individual deity but he is Svayam Bhagavan (Supreme God) in Gaudiya Vaishnavism. He was immensely powerful and everything was seen inside Shri Krishna, including the whole Multiverse and Brahma, Vishnu and Shiva when he showed his Vishwaroop (the universal and supreme form) to Arjun when he was teaching the Bhagavat Gita to Arjun. Krishna had "no beginning or end", "fill[ed] space", and every god was seen as ultimately him, including Brahma, Vishnu and Shiva, "storm gods, sun gods, bright gods", light gods, "and gods of ritual." Other forces also existed in his body, such as "hordes of varied creatures" that included "celestial serpents." He is also "the essence of humanity. He is everything and Nothing". In Vaishnavism and in the Mahabharata; is also generally seen to be a universally supreme being) Telekinesis (Sometimes shown as a child in texts where his childhood is featured - Hindus in some regions such as Maharashtra playfully mimic his legends, such as by making human gymnastic pyramids to break open handis (clay pots) hung high in the air to "steal" butter or buttermilk, spilling it all over the group. In Hindu stories, he is said to be a trickster and a playful deity and as a child, he is said to have played games) Universal Lordship (Lord of the Universe.), Reality Warping (In Vaishnavism), Weapon Mastery (Mastery over Chariots, especially seen in the Mahabharata), Sound Manipulation (Some iconography shows him playing music), Empathic Manipulation (He is known for his unending compassion towards his devotees. He is known for his compassion towards all living beings. Could be empowered by love and he Was said to be a true hero who performed many feats of power and he is said to have the purest heart. He is the spiritual essence and the love-eternal in existence, the Gopis metaphorically represent the Prakrti matter and the impermanent body. God of Tenderness and he Could guard beings without any effort. He restored the honor of 16,000 women who were kidnapped by Narakasura. Could cause beings to fall in love with him and loved all those who knew him which was prominently seen in Hindu texts.), Power Bestowal (Could grant blessings at will), Life Manipulation (Could control the life force of others), Weapon Mastery (Flute, chariot, discus, mace, bow, crown), resistance of Invulnerability and Immortality/Power Nullification/Nonduality (Type 3)/Regeneration (High-Godly via Sudarshana Chakra), Omniscience (Is knowledgeable about everything. According to the epic poem Mahabharata, Krishna becomes Arjuna's charioteer for the Kurukshetra War, but on the condition that he personally will not raise any weapon. Upon arrival at the battlefield and seeing that the enemies are his family, his grandfather, and his cousins and loved ones, Arjuna is moved and says his heart will not allow him to fight and kill others. He would rather renounce the kingdom and put down his Gandiva (Arjuna's bow). Krishna then advises him about the nature of life, ethics, and morality when one is faced with a war between good and evil, the impermanence of matter, the permanence of the soul and the good, duties and responsibilities, the nature of true peace and bliss and the different types of yoga to reach this state of bliss and inner liberation. This conversation between Krishna and Arjuna is presented as a discourse called the Bhagavad Gita and he can do/know whatever he wishes as the Supreme Personality of the Godhead. Other texts that include Krishna such as the Bhagavad Gita have attracted numerous bhasya (commentaries) in the Hindu traditions. Though only a part of the Hindu epic Mahabharata, it has functioned as an independent spiritual guide. It allegorically raises through Krishna and Arjuna the ethical and moral dilemmas of human life, then presents a spectrum of answers, weighing in on the ideological questions on human freedoms, choices, and responsibilities towards self and towards others. This Krishna dialogue has attracted numerous interpretations, from being a metaphor of inner human struggle teaching non-violence, to being a metaphor of outer human struggle teaching a rejection of quietism to persecution), Resurrection (He resurrected Parikshit, the son of Abhimanyu and Uttara after he was born dead due to Asvatthama's powers. Krishna's life is closer to that of a human being in Harivamsa, but is a symbolic universe in the Bhagavata Purana, where Krishna is within the Multiverse and beyond it, as well as the Multiverse itself, always)

    Superhuman Precision (In other tales such as the Valmiki variants of Ramayana, he killed Vali by firing at his chest with his bow), Superhuman Physical Characteristics (Hanuman describes Rama to Sita when she is held captive in Lanka to prove to her that he is indeed a messenger from Rama: He has broad shoulders, mighty arms, a conch-shaped neck, a charming countenance, and coppery eyes; he has his clavicle concealed and is known by the people as Rama. He has a voice (deep) like the sound of a kettledrum and glossy skin, is full of glory, square-built, and of well-proportioned limbs and is endowed with a dark-brown complexion. He could fight scores of enemies at once, being a Atimaharathi, someone who can fight millions of soldiers at once), Darkness Manipulation and possible Statistics Amplification (The name Rama appears repeatedly in Hindu texts, for many different scholars and kings in mythical stories. The word also appears in ancient Upanishads and Aranyaka layer of Vedic literature, as well as music and other post-Vedic literature, but in qualifying context of something or someone who is "charming, beautiful, lovely" or "darkness, night"), Supernatural Luck (Fought Ravana with ease), Fear Manipulation (His divine presence makes his enemies quiver with fear in their chariots), Power Nullification (Even as a baby, Rama's birth, according to Ramayana, is an incarnation of God (Vishnu) as human. When demigods went to Brahma to seek liberation from Ravana's menace on the Earth (due to powers he had from Brahma's boon to him), Vishnu himself appeared and said he will incarnate as Rama (human) and kill Ravana (since Brahma's boon made him invincible from all beings, except humans), Empathic Manipulation (A virtuous deity. He is the most powerful human after Krishna. He loved his wife Sita till the end and he was a true hero in the Ramayana. The embodiment of virtue in modern retellings of the Ramayana), Invulnerability (Was invincible in combat), Existence Erasure (Almost destroyed the universe over the kidnapping of his beloved Sita by the evil Ravana) and Omniscience (Is seen to be a very wise entity in the Ramayana as well as being seen as a wise man outside of the Ramayana in modern times)

    Illusion Manipulation, Mind Manipulation and Light Manipulation (In prayers, "Through illusion, A person can become disconnected, From his higher self, Wandering about from place to place, Bereft of clear thought, Lost in destructive behavior". One of her names, Mayamaya refers to her complete control of Maya. "It matters not how much truth, May shine forth in the world, Illuminating the entire creation, For one cannot acquire wisdom, Unless it is experienced, Through the opening on the heart". In the Vishnu Purana, she is described as "the light of the sun"), Omnipresence (In the Vaishnavite tradition, Vishnu and Sri (goddess Lakshmi) are described as inseparable, that they pervade everything together. Both together are the creators, who also pervade and transcend their creation), Life Manipulation (In the Skanda Purana. In the Lakshmi Tantra and Lakshmi Sahasranama of Skanda Purana, Lakshmi is given the status of the primordial goddess. According to these texts, Durga and the forms such Mahalakshmi, Mahakali and Mahasaraswati and all the Shaktis that came out of all gods such as Matrikas and Mahavidya are all various forms of Goddess Lakshmi), Shapeshifting and Conceptual Manipulation (According to Garuda Purana, Lakshmi is considered as Prakriti (Mahalakshmi) and is identified with three forms — Sri, Bhu and Durga. The three forms consists of Satva ('goodness'), rajas, and tamas ('darkness') gunas, and assists Vishnu (Purusha) in creation, preservation and destruction of the entire universe) as well as Superhuman Physical Characteristics (Fights evil demons in her Durga form which represents the power to fight, conquer and punish the demons and anti-gods), Reality Warping and Power Bestowal (In some Puranas she is said to come out of the Causal Ocean Garbodhaka with gifts already in hand, with the Ocean being a source of infinite wealth and gifts. In Shatapatha Brahmana, she allows and gives Agni food, Soma gets kingly authority, Varuna gets imperial authority, Mitra acquires martial energy, Indra gets force, Brihaspati gets priestly authority, Savitri acquires dominion, Pushan gets splendour, Saraswati takes nourishment and Tvashtri gets forms), Causality Manipulation, Fate Manipulation (Goddess of fortune on a material, spiritual and conceptual level. Lakshmi typically wears a red dress embroidered with golden threads, which symbolizes fortune and wealth. She, goddess of wealth and prosperity, is often represented with her husband Vishnu, the god who maintains human life filled with justice and peace. Able to control luck to any degree she wants. Able to control luck to any degree she wants. Able to control the flow of money. In the Atharva Veda, one of her signs is success. Able to control victory for herself and her devotees and through one of her aspects of Vijaya Lakshmi), Mind Manipulation (Bears a higher consciousness) , Earth Manipulation ("She is the earth, the earth's upholder"), Reality Warping ("She is contentment, he the satisfaction. She wishes, he is the desire"), Spatial Manipulation ("Sri is the sky"), Water Manipulation (It is stated "He is the ocean, she is the shore".), Power Bestowal and Power Absorption (The gods approach Prajapati and request permission to kill her and then take her powers, talents, and gifts), Omnipresence and Time Manipulation (In Puranic texts as she is described: "Every woman is an embodiment of you. You exist as little girls in their childhood". As young women in their youth and as elderly women in their old age". Preserves females of all kinds as they age), Dimensional Manipulation (According to another legend, she emerges during the creation of universe, floating over the water on the expanded petals of a lotus flower with her power of prosperity), Empathic Manipulation (In Book 9 of Shatapatha Brahmana, Sri emerges from Prajapati, after his intense meditation on the creation of life and nature of the universe. Sri is described as a resplendent and trembling woman at her birth with immense energy and powers. The gods are bewitched, desire her, and immediately become covetous of her), Existence Erasure (The image, icons, and sculptures of Lakshmi are represented with symbolism. Her name is derived from Sanskrit root words for knowing the goal and understanding the objective.), Power Mimicry (One of her names is Brahmani, meaning power of Brahma. Lakshmi embodies the spiritual world, also known as Vaikuntha, the abode of Lakshmi and Vishnu (collectively called Lakshmi Narayana), Lakshmi is the embodiment of the creative energy of Vishnu, and primordial Prakriti who creates the universe), Higher-Dimensional Existence (According to the Garuda Purana, as Mahalakshmi, she assists Vishnu in the creation, preservation and destruction of the universe. Goddess of prosperity in Shaktism; Below, behind, or on the sides, Lakshmi is very often shown with one or two elephants, known as Gajalakshmi, and occasionally with an owl. Elephants symbolize work, activity, and strength, as well as water, rain and fertility for abundant prosperity), Time Stop (She can purify people. The lotus she bears embodies all of reality.), Empathic Manipulation (In certain parts of India, Lakshmi plays a special role as the mediator between her husband Vishnu and his worldly devotees. When asking Vishnu for grace or forgiveness, the devotees often approach him through the intermediary presence of Lakshmi. She is also the personification of spiritual fulfillment. In the Epics of Hinduism, such as in Mahabharata, Lakshmi personifies wealth, riches, happiness, loveliness, grace, charm, and splendor. In another Hindu legend about the creation of the universe as described in Ramayana, Lakshmi springs with other precious things from the foam of the ocean of milk when it is churned by the gods and demons for the recovery of Amṛta and can transfer powers on a whim. In South India, Lakshmi is seen in two forms, Sridevi and Bhudevi, both at the sides of Venkateshwara, a form of Vishnu. Bhudevi is the representation and totality of the material world or energy, called the Apara Prakriti, or Mother Earth; Sridevi is the spiritual world or energy called the Prakriti. Her name Bhuvaneshvari means she who is the Queen or ruler of the Universe. According to another legend, she emerges during the creation of universe, floating over the water on the expanded petals of a lotus flower), Statistics Amplification (Via wealth. Goddess of wealth. The owl signifies the patient striving to observe, see, and discover knowledge, particularly when surrounded by darkness. As a bird reputedly blinded by daylight, the owl also serves as a symbolic reminder to refrain from blindness and greed after knowledge and wealth have been acquired. In some representations, wealth either symbolically pours out from one of her hands or she simply holds a jar of money. This symbolism has a dual meaning: wealth manifested through Lakshmi means both materials as well as spiritual wealth), Weapon Mastery (According to the Lakshmi Tantra, the goddess Lakshmi, in her ultimate form of Mahasri, has four arms of a golden complexion, and holds a citron, a club, a shield. Lakshmi Sahasranama of Skanda Purana, Lakshmi Tantra, Markandeya Purana, Devi Mahatmya and Vedic scriptures describes Lakshmi as having eighteen hands and is described as holding rosary, axe, mace, arrow, thunderbolt, lotus, pitcher, rod, sakti, sword, shield, conch, bell, wine-cup, trident, noose and the discus in her eighteen hands) and Immortality/Acausality (She also bears a vessel containing amrita which is true immortality. She is Eternally youthful)

    Creation (Embodiment of creativity. Is the creator deity according to some Hindu texts; is Brahman in Shaktism), Elemental Manipulation (Embodiment of power and all forces in existence and all forces in the universe), Statistics Amplification (From being born as a human, showing determination and perseverance in marrying Shiva (who preferred being an ascetic), to realizing with the great effort her true power and potential, awakening the Adishakti in herself, and becoming a goddess venerated by the Trimurti and the rest of the entire universe, Parvati inspires a person to embrace their human strengths and flaws, and utilize them to achieve their highest potential, to live life with their head held up high), Regeneration (High-Godly - Is capable of regenerating and restoring all things with a thought), Empathic Manipulation (Controls bonds), Soul Manipulation and Power Bestowal (She is the reincarnation of Sati, the first wife of Shiva. Controller of power. Guardian of females and embodiment of love), Fate Manipulation (Causes retributive justice and is its embodiment), Power Bestowal, Power Nullification, Power Mimicry, Power Modification and Power Absorption (Can control all powers and is referred to as Shakti, meaning power and is said to be the power of Brahman itself. Transcends all things in her true form in post-Vedic Hindu texts and in Shaktism. The goddess of motherhood), Omnipresence (She manifests in every activity, from water to mountains, from arts to inspiring warriors, from agriculture to dance according to scholar Rita Gross), Shapeshifting (She can assume numerous forms, the most prominent of them being Durga and Kali. Parvati is expressed in many roles, moods, epithets, and aspects. In Hindu mythology, she is an active agent of the universe as the power of Shiva. She is expressed in nurturing and benevolent aspects, as well as destructive and ferocious aspects. She is the voice of encouragement, reason, freedom, and strength, as well as of resistance, power, action. The goddess of power and she bears the strength of Shiva), Omnipotence (Her true form almost destroyed everything over the beheading of Ganesha), Time Manipulation and Darkness Manipulation (Kali is the most ferocious and true form of Parvati, as the goddess of time and change, representing raw power and courage, and the ultimate dissolution. Kali is worshiped as Bhadrakali in the south and as Dakshina Kali in the north. She is worshiped as Mahakali all over India. She is a member, and also the source of Tridevi. She is the feminine aspect of Parabrahman, as she is the progenitor of all primal energies. She is the active form of Adishakti. She represents tamas guna, and she is beyond the three Gunas, in that she is the material form of the void darkness in which the universe comes to exist, and in the end, everything dissolves into her. She is the "Kriya Shakti" of the Trishakti and the source of the other Shaktis. She is the Kundalini Shakti that resides deep within the core of every existing life form)

    Law Manipulation (In the Sarada Tilaka, an 8th century text, it states that May the goddess of speech enable us to attain all possible eloquence"), Existence Erasure (In Tibet and parts of India, Nilasaraswati is sometimes considered as a form of Mahavidya Tara. Nila Saraswati is not much a different deity from traditional Saraswati, who subsumes her knowledge and creative energy in tantric literature. Though the traditional form of Saraswati is of calm, compassionate, and peaceful one: Nila Saraswati is the ugra (angry, violent, destructive) manifestation in one school of Hinduism, while the more common Saraswati is the saumya (calm, compassionate, productive) manifestation found in most others), Light Manipulation ("She who wears on her locks a young moon, who shines with exquisite lustre, who sits reclined on a white lotus". Controls divine light through everything that flows) and Omniscience ("and from the crimson cusp of whose hands pours, radiance on the implements of writing, and books produced by her favour". Through Brahmavidya, the Ultimate Truth. The book she holds symbolizes the Vedas representing the universal, divine, eternal, and true knowledge as well as all forms of learning. A mālā of crystals, representing the power of meditation, inner reflection, and spirituality. A pot of water represents the purifying power to separate right from wrong, the clean from the unclean, and essence from the inessential. In some texts, the pot of water is symbolism for soma – the drink that liberates and leads to knowledge. Embodiment of the highest reality. Control of knowledge, action and reality Can control knowledge including science in Shaktism. Her iconography is typically in white themes from dress to flowers to swan – the colour symbolizing Sattwa Guna or purity, discrimination for true knowledge, insight and wisdom. Her dhyana mantra describes her to be as white as the moon, clad in a white dress, bedecked in white ornaments, radiating with beauty, holding a book and a pen in her hands (the book represents knowledge. The embodiment of learning. The goddess of wisdom in jainism.), Reality Warping (She is generally shown to have four arms, but sometimes just two. When shown with four hands, those hands symbolically mirror her husband Brahma's four heads, representing manas (mind, sense), buddhi (intellect, reasoning), citta (imagination, creativity), and ahamkāra (self consciousness, ego). Brahma represents the abstract, while she represents action and reality)), Animal Manipulation (Huge swan and a peacock), Darkness Manipulation (Through Mahakali), [Causality Manipulation]], Fate Manipulation (Goddess of fortune on a material, spiritual and conceptual level. Lakshmi typically wears a red dress embroidered with golden threads, which symbolizes fortune and wealth. She, goddess of wealth and prosperity, is often represented with her husband Vishnu, the god who maintains human life filled with justice and peace. Able to control luck to any degree she wants. Able to control luck to any degree she wants. Able to control the flow of money. In the Atharva Veda, one of her signs is success. Able to control victory for herself and her devotees and through one of her aspects of Vijaya Lakshmi. A legend in the Bhagavata Purana describes Saraswati as originally being one of the three wives of Vishnu, along with Lakshmi and Ganga. In the midst of a conversation, Saraswati observed that Ganga playfully kept glancing at Vishnu, behind Lakshmi and her back. Frustrated, Saraswati launched a furious tirade against Ganga, accusing her of stealing Vishnu's love away from her. When Ganga appealed to her husband to help her, he opted to remain neutral, not wishing to participate in a quarrel between his three wives, whom he loved equally. When Lakshmi attempted to soothe Saraswati's anger by reasoning with her, the jealous goddess grew angry with her as well, accusing her of disloyalty towards her. She cursed Lakshmi to be born as the Tulasi plant upon the earth. Ganga, now enraged that Lakshmi had been cursed because she had defended her, cursed Saraswati that she would be incarnated as a river on earth. Saraswati issued the same curse against Ganga, informing her that sinful men would cleanse themselves of their sins with her water. As a result, Vishnu proclaimed that one part of Saraswati would remain with him, that another would exist as a river on earth, and that another would later become the spouse of Brahma), Matter Manipulation (Sometimes a citramekhala (also called mayura, peacock) is shown beside the goddess. The peacock symbolizes colorful splendor, the celebration of dance, and – as the devourer of snakes – the alchemical ability to transmute the serpent poison of self into the radiant plumage of enlightenment. Goddess of creative art outside India; alongside all forms of art of which she can control due to controlling all things that flow), Sound Manipulation/Vibration Manipulation (The most famous feature on Saraswati is a musical instrument called a veena, represents all creative arts and sciences, and her holding it symbolizes expressing knowledge that creates harmony. Saraswati is also associated with anurāga, the love for and rhythm of music, which represents all emotions and feelings expressed in speech or music. A hamsa – either a swan or a goose – is often shown near her feet. In Hindu mythology, the hamsa is a sacred bird, which if offered a mixture of milk and water, is said to be able to drink the milk alone. It thus symbolizes the ability to discriminate between good and evil, essence from the outward show, and the eternal from the evanescent), Reality Warping (Goddess of all that flows; Her importance grows in Vedas composed after Rigveda and in Brahmanas, and the word evolves in its meaning from "waters that purify", to "that which purifies", to "vach (speech) that purifies", to "knowledge that purifies", and ultimately into a spiritual concept of a goddess that embodies knowledge, arts, music, melody, muse, language, rhetoric, eloquence, creative work and anything whose flow purifies the essence and self of a person), Power Bestowal and Probability Manipulation (Via speech or thoughts. When Ravana, along with his brothers, Vibhishana and Kumbhakarna, performed a penance in order to propitiate Brahma, the creator deity offered each a boon. The devas pleaded with Brahma to not grant Kumbhakarna his boon. Brahma called upon his consort Saraswati, and instructed her to utter that which the devas desired. She acquiesced, and when the rakshasa spoke to invoke his boon, she entered his mouth, causing him to say, "To sleep for innumerable years, O Lord of Lords, this is my desire!". She then left his form, causing him to reflect upon his misfortune. Embodiment of power and creative energy of Brahma), Power Bestowal, Power Nullification, Power Mimicry, Power Modification and Power Absorption (In Upanishads and Dharma Sastras, Saraswati is invoked to remind the reader to meditate on virtue, virtuous emoluments, the meaning and the very essence of one's activity, one's action), Healing (Can heal all things and is commonly associated with healing as Saraswati is celebrated as a feminine deity with healing and purifying powers of abundant, flowing waters in Book 10 of the Rigveda), Reality Warping (She is generally shown to have four arms, but sometimes just two. When shown with four hands, those hands symbolically mirror her husband Brahma's four heads, representing manas (mind, sense), buddhi (intellect, reasoning), citta (imagination, creativity), and ahamkāra (self consciousness, ego). Brahma represents the abstract, while she represents action and reality.), Intangibility (Through her name Vidhya, she is the formless concept of wisdom and knowledge in all of its aspects), Status Effect Inducement (With regards to the three worlds), resistance to Elemental Manipulation (Vishnu convinced Vadava that his best course of action would be to swallow the devas one by one, and that he should begin by consuming the primordial water of creation, which was the foremost of both the devas and the asuras. Vadava wished to be accompanied to the source of these waters by a virgin, and so Saraswati was dispatched for his purpose, despite her reluctance. She took him to Varuna, the god of the ocean, who then consumed the being. For good measure, Saraswati transformed into a divine river, flowing with five channels into the sea, making the waters sacred. In the Padma Purana, it is stated that there was a terrible battle between the Bhargavas (a group of Brahmanas) and the Hehayas (a group of Kshatriyas). From this, an all-consuming fire called Vadavagni was born, which threatened to destroy the whole world. In some versions, a sage named Auva created it. Indra, Vishnu, and the devas visited Saraswati, requesting her to deposit the fire in the western ocean, in order to protect the universe. Saraswati told Vishnu that she would only agree to assist them if her consort, Brahma, told her to do so. Brahma ordered her to deposit the Vadavagni in the western ocean. Saraswati agreed, and accompanied by Ganga, she left Brahmaloka, and arrived at Sage Uttanka's ashrama. There, she met Shiva, who had decided to carry Ganga. He gave the Vadavagni in a pot to Saraswati, and told her to originate from the plaksha tree. Saraswati merged with the tree, and transformed into a river. From there, she flowed towards Pushkara. Saraswati continued her journey towards the ocean, and stopped once at Pushkarini, where she redeemed humans from their sins. At last, she reached the end of her journey, and immersed the fire into the ocean.), Water Manipulation (There are three hymns in the Rigveda which are dedicated to the Sarasvati River. A Rigvedic prayer also describes her as 'the best of mothers, of rivers and of goddesses'. Mother of rivers. Originally associated with the river or rivers known as Saraswati, this combination, therefore, means "she who has ponds, lakes, and pooling water" or occasionally "she who possesses speech". It is also a Sanskrit composite word of surasa-vati (सरसु+अति) which means "one with plenty of water". The River Ganges was created from her essence according to the Puranas), Information Manipulation, Data Manipulation (Lords over knowledge on a conceptual level), Power Bestowal The embodiment of speech through the name of Vagdevi; can speak boons into existence. Also Controls misfortune in the Puranas. Can cause anything to occur via speech), Shapeshifting The goddess Sharada worshipped in Sharada Peeth is a tripartite embodiment of the goddess Shakti: Sharada (goddess of learning), Saraswati (goddess of knowledge), and Vagdevi (goddess of speech, which articulates power)), Power Mimicry (Is said to bear the powers of Brahma), Time Manipulation (Goddess of Truth; The goddess Saraswati is often depicted as a beautiful woman dressed in pure white, often seated on a white lotus, which symbolizes light, knowledge and truth. She not only embodies knowledge but also the experience of the highest reality. Her iconography is typically in white themes from dress to flowers to swan – the colour symbolizing Sattwa Guna or purity, discrimination for true knowledge, insight and wisdom. Saraswati is known by many names in ancient Hindu literature. Some examples of synonyms for Saraswati include Brahmani (power of Brahma), Brahmi (goddess of sciences), Bharadi (goddess of history), Vani and Vachi (both referring to the flow of music/song, melodious speech, eloquent speaking respectively), Varnesvari (goddess of letters), Kavijihvagravasini (one who dwells on the tongue of poets) and Weapon Mastery/Weapon Creation/Weapon Manipulation (Maha Saraswati is depicted as eight-armed and is often portrayed holding a Veena whilst sitting on a white lotus flower. Her dhyāna shloka given at the beginning of the fifth chapter of Devi Mahatmya is: Wielding in her lotus-hands the bell, trident, ploughshare, conch, pestle, discus, bow, and arrow, her lustre is like that of a moon shining in the autumn sky. She is born from the body of Gauri and is the sustaining base of the three worlds. That Mahasaraswati I worship here who destroyed Sumbha and other asuras)

    other asuras)

    Same as before.

    Infinity Manipulation (In Vedic texts, she is said to be the embodiment of infinity and the cosmos), Space-Time Manipulation, Time Manipulation, Acausality (Type 4), Energy Manipulation/Energy Projection and Mind Manipulation (Is said to be able to control space and time, the embodiment of the past, present and future, is said to be the embodiment of consciousness and unconsciousness and is Mulaprakriti, the divine energy)

    Fire Manipulation, Intangibility, Light Manipulation and Spatial Manipulation (God of fire and space. Can control fire; in the Mahabharata, his weapon that can be invoked is the Agneyastra which is an inextinguishable flame. His fire, according to Hindu myths such as the Puranas, were said to be able to kill the Deva. As a baby in the Rigveda, he devoured his parents who were said to be two fire sticks. is fire can kill the Deva such as Sati, the first wife of Shiva. He can become fire. Said to be the fire within the stars and all things according to the Rigveda.), Immortality (Type 5/9 - In the earliest Vedic texts, he brought Amrita to the Deva with Amrita being and granting absolute immortality with an example being of the asura Rahu who survived being beheaded by the Sudarshana Chakra due to having drunk some Amrita), Omniscience/Energy Manipulation (The relative importance of Agni declined in the post-Vedic era, as he was internalised and his identity evolved to metaphorically represent all transformative energy and knowledge in the Upanishads and later Hindu literature. Knows all things in existence over the earth in the earliest Vedic texts; is called Jatavedasam (जातवेदसम्), meaning "the one who knows all things that are born, created or produced."), Probability Manipulation, Weapon Manipulation and Reality Warping (Kartikeya a weapon that could grant miracles with a mere kiss), Life Manipulation (The embodiment of life in early Hindu texts), Statistics Amplification (The Yajna empowers him), Electricity Manipulation/Conceptual Manipulation (He is conceptualized in the Rigveda to exist at three levels, on earth as fire, in the atmosphere as lightning, and in the sky as the sun; Can control thunder and was seen as the embodiment of lightning in the Rigveda)

    Avatar Creation (Avatar and Incarnate of Harihara, the fusion of Shiva and Vishnu accoding to the Sribhutanatha Purana Born with the powers of Shiva and Vishnu ), Empathic Manipulation (He is a lifelong celibate deity who resides in Sabarimala), Weapon Mastery (Bell Necklace, Bow and arrow and in combat alongside Iconography. Ayyappan is a warrior deity. He is revered for his ascetic devotion to Dharma – the ethical and right way of living, to deploy his military genius and daring yogic war abilities to destroy those who are powerful but unethical, abusive and arbitrary. His iconography is usually shown with a bow and arrow upraised in his left hand, while in his right he holds either a bow or a sword diagonally across his left thigh), Animal Manipulation (The tiger was his main animal) and Invulnerability Embodiment of righteousness where he could protect merchants)

    Conceptual Manipulation (The embodiment of beauty), Immortality (Type 5 and 9 - Soma in Hindu texts is the same as Amrita, which Chandra holds on his being), [[[Weapon Mastery]] (Can fight with his chariot), Water Manipulation (Milk Manipulation (Creator of Soma)), Weapon Mastery (Chariot, Mace and Via the pasha, or rope in Sanskrit), Empathic Manipulation (The embodiment of happiness; Has empathy for all in the Rigveda), Space-Time Manipulation (God of the Moon and the mbodiment of the Moon in Hindu iconography), Light Manipulation (Generates Moonlight in the Vedic texts), Healing and Regeneration/Healing (High-Godly - Can heal people), BFR (The Moon was said to be on a different plane of existence),, Madness Manipulation (Type 2 - Could make people go mad with a thought), Statistics Amplification (Being the moon and empowering himself), Age Manipulation and Environmental Destruction (Soma is praised as the lord of plants and forests; the king of rivers and earth; and the father of the gods), Plant Manipulation/Spatial Manipulation (Soma in the Rigveda was originally a plant)

    Death Manipulation (Through bearing control of death), BFR, Avatar Creation (Register of the dead where he had the ability to control his reincarnation From Brahma), Conceptual Manipulation, Fate Manipulation and Causality Manipulation (The Yama Samhita, an extract from the 9th chapter of Ahilya Kamdhenu, a work of Hindu Law, says that Dharmaraja complained to Brahma about his difficulties in performing his most responsible duties of keeping records of the deeds of men and doing justice to them), Omniscience (The embodiment of knowledge. The Garuda Purana describes the imperial throne of Chitragupta in Yamaloka, holding his court and dispensing justice according to the deeds of men, as well as maintaining their records. In the Padma Purana, "Chitragupta was placed near Yama to register the good and evil actions of all sentient beings, that he was possessed of supernatural wisdom and became the partaker of sacrifices offered to the gods and fire. It is for this reason that the twice-born always give him oblations from their food. As he sprang from the body of Brahma he was called Kayastha of numerous gotras on the face of the earth"), Law Manipulation (The Mahabharata (Anusasana Parva, chapter 130) recites the teaching of Chitragupta requiring men to do virtuous and charitable acts and performing yajna, saying that men are rewarded or punished according to their good or bad deeds), Durability Negation (Bears the same power as Yama to destroy the punishers of dharma and justice), Plot Manipulation/Reality Warping (In the Garuda Purana, Chitragupta is hailed as the "giver of letters" (Chitragupta namastubhyam vedaksaradatre. Can alter reality with his letters) and Extrasensory Perception (Observes beings in all worlds)

    Life Manipulation (Mother of the Danavas), Water Manipulation (Embodiment of primordial waters in Rigveda)

    Empathic Manipulation (The literal embodiment of ugliness; The Dhumavati Tantra describes her as an old and ugly widow. She is thin, tall, unhealthy, and has a pale-grey complexion. She is described as restless and wicked. Unadorned with jewellery, she wears old, dirty clothes and has dishevelled hair. Her eyes are fearsome, her nose long and crooked, and some of her long fang-like teeth have fallen out, leaving her smile with gaps. Her ears are ugly and rough; her breasts hang down. In one of her trembling hands, she holds a winnowing basket, while the other makes a boon-conferring gesture (varada-mudra) or knowledge-giving gesture (cinmudra). She rides in a horseless chariot bearing an emblem of a crow and a banner. She is astute and crafty, though. Always hungry and thirsty, Dhumavati initiates quarrels and invokes fear. Another description in the same text says Dhumavati is aged with a wrinkled, angry face and cloud-like complexion. Her nose, eyes, and throat resemble a crow's. She holds a broom, a winnowing fan, a torch, and a club. She is cruel and frowning. Her hair appears dishevelled and she wears the simple clothes of a beggar. Her breasts are dry. Her hair is grey, her teeth crooked and missing, and her clothes old and worn), Life Manipulation, Smoke Manipulation and Illusion Manipulation (Without the revealing of this negativity of life, it cannot be transcended and the secret truths would remain hidden under the smoky veil of illusion), Animal Manipulation (Crows), Power Bestowal (Can immediately grant blessings to beings within cemeteries with this possibly extending to other areas)

    Statistics Amplification (Cremation grounds), Darkness Manipulation (Embodiment of darkness. Manifests herself during and after the Dissolution and is "the Void" that exists before creation and after dissolution), Death Manipulation (Controls death. Sometimes, she carries the buffalo-horn of Yama, the god of death, symbolizing her association with death. Dhumavati has fierce, warlike attributes too. In the Shakta pramoda, she crushes bones in her mouth, creating an awful noise. She also makes the fearful and warlike noises of drums and bells. She wears a garland of skulls, chews the corpses of the demons Chanda and Munda, and drinks a mixture of blood and wine), Power Absorption (Can consume Shiva. Dhumavati's insatiable hunger and thirst is highlighted in many texts, and has been interpreted as the manifestation of her unsatisfied desires), Reality Warping (Can also grant wishes), Existence Erasure (Is a destroyer deity. Destroys everything given her power and according to Gayapati Muni, she becomes the power that destroys all thoughts, indeed Samadhi (death and liberation) itself". Dhumavati is often said to appear at the time of Maha-pralaya, the great dissolution of the cosmos and is equated with the dark clouds that rise during Pralaya. Her thousand name hymn also calls her by names meaning "She Whose Form is Pralaya", "Who Is Occupied with Pralaya", "Who Creates and Causes Pralaya" and "Who Walks About in Pralaya". An author says that she stays even after Shiva (who is Maha-kala) ("Great Time" or "Great Death") disappears, thus she is "the Power of Time", and considered to be beyond time and space. Dhumavati represents ultimate destruction, the smoke that rises after the universe is destroyed), Disease Manipulation (Even Dhumavati's ability to spread disease is also considered positive, as disease punishes the wicked and restores cosmic order. Dhumavati is also associated with the heart or middle region of the body. Dhumavati is also called ‘Arikshyaykar’ or ‘one who destroys both the external as well as the internal enemy’), Omnipresence (As a widow in a horseless chariot, Dhumavati is portrayed as a woman going nowhere in life and society. She is "all that is unlucky, unattractive and inauspicious". She appears in the form of the poor, the beggars, the lepers, and the diseased. She dwells in the "wounds of the world", deserts, ruined houses, poverty, tatters, hunger, thirst, quarrels, mourning of children, in wild and other uncivilized, dangerous places), Age Manipulation and Avatar Creation (Is a literal hag), Omniscience, Nonduality and Acausality/Nonexistent Physiology (Type 3 Nonduality, Type 5 Acausality and Type 2 NEP but Aspect Type 5 - According to the scholar David Kinsley, she is "beyond name and form, beyond human categories, alone and indivisible, as the great dissolution, she (Dhumavati) reveals the nature of ultimate knowledge, which is formless and knows no divisions into good or bad, pure and impure, auspicious and inauspicious"), Omnipotence (She is often called tender-hearted and a bestower of boons; Dhumavati is described as a giver of siddhis (supernatural powers), a rescuer from all troubles, and a granter of all desires and rewards, including ultimate knowledge and moksha (salvation)), Attack Reflection (Controls the cessation of movements of the mind, and silence), Probability Manipulation (As an ancestor or Grandmother spirit, she embodies a great teacher and guide, granting knowledge of the ultimate truth of life and death. Her smoke hides that which is obvious, revealing hidden secrets and truths of "the unknown and the unmanifest". Frawley says her outer appearance as poverty is deceptive and a mere illusion that hides the inner reality. She is "the good fortune that comes to us in the form of misfortune". Dhumavati is described as a great teacher, one who reveals ultimate knowledge of the universe, which is beyond the illusory divisions, like auspicious and inauspicious, She also has the power of Alakshmi, the goddess of misfortune and poverty and can transfer all forms of fortune and misfortune), Power Nullification (Dhumavati is the embodiment of tamas guna, associated with ignorance and darkness; Dhumavati embodies the "power of suffering"), Conceptual Manipulation (Goddess of strife, loneliness. As a goddess of poverty, frustration, and despair, Daniélou associates Dhumavati with Nirriti, the goddess of disease and misery), Existence Erasure (According to the scholar Ganapati Muni, she is "perceived as the Void, as the dissolved form of consciousness, when all beings are dissolved in sleep in the supreme Brahman, having swallowed the entire universe, the seer-poets call her the most glorious and the eldest, Dhumavati. She exists in the forms of sleep, lack of memory, illusion, and dullness in the creatures immersed in the illusion of the world, but among the yogis), Time Manipulation (Dhumavati is sometimes regarded as an older form of Kali, in which she represents timelessness and unmanifest life-force), Empathic Manipulation (Though there are standard descriptions of Dhumavati's form, some relatively recent paintings deviate from it. For example, an 18th-century painting by Molaram depicts Dhumavati sitting on a chariot pulled by two black scavenger birds with curved beaks. The painting follows the usual attributes like the winnowing basket, boon-giving gesture, but also depicts her young and beautiful with full breasts and adorned in gold finery, a stark contrast to her usual form; Can cause ugliness), Smoke Manipulation (Dhumavati's literal name ("she who abides in smoke") comes from her ability to defeat demons by creating stinging smoke and also exists in smoke everywhere at will and roams around in the form of smoke), Spatial Manipulation (Dhumavati is the primordial darkness and ignorance, from which rises the world of illusion. She represents the darkness/ignorance before creation and after decay. This ignorance, which obscures the ultimate reality, is necessary because without the realization of this ignorance, true knowledge can not be achieved. Dhumavati also represents yogic sleep (Yoganidra), the pre-creation state of consciousness, as well as the primal sleep (the Void) in which all creation would dissolve and reach ultimate reality of Brahman. This void is pure consciousness)

    Power Mimicry (One of her forms is Parvati who possesses this power), Illusion Manipulation (In the Garuda Purana and the Vishnu Purana, Lakshmi is considered Prakriti (Mahalakshmi) and is identified with three forms — Sri, Bhu and Durga. In Pancharatra texts such as the Lakshmi Tantra, Lakshmi has Durga as one of her forms and acquires the name Durga after killing the demon Durgamasura. These texts identify Durga as Vishnu's māyā"), Invulnerability (The word Durga (दुर्गा) literally means "impassable", "invincible, unassailable". It is related to the word Durg (दुर्ग) which means "fortress, something difficult to defeat or pass". According to Monier Monier-Williams, Durga is derived from the roots dur (difficult) and gam (pass, go through). According to Alain Daniélou, Durga means "beyond defeat". It is concluded that the Vedic Texts concluded Durga alone to be the Supreme and the Absolute facet of Brahman and as stated in the Devi-Atharvashirsha "She who is renowned by the name "Durga" is the being superior to whom, no one exists"), Animal Manipulation (Lion or tiger), Shapeshifting and Avatar Creation (Her avatars such as Sita or Parvati in some Hindu traditions including Shaktism. In Vaishnavism, Durga and her mount of a lion, is considered one of the three aspects or forms of Goddess Lakshmi, the other two being Sri and Bhu, in place of Niladevi. According to professor Tracy Pintchman, "When the Lord Vishnu created the gunas of prakriti, there arose Lakshmi in her three forms, Sri, Bhu and Durga. Sri consisted of sattva, Bhu as rajas and Durga as tamas".), Creation and Omnipotence (The most important texts of Shaktism, Devi Mahatmya, and Devi Bhagavata Purana, revere Devi (the Goddess) as the primordial creator of the universe and the Brahman (ultimate truth and reality)), Time Manipulation (Durga then transformed into Kali as the personification of the all-destroying time, while aspects of her emerged as the primordial energy (Adya Sakti) integrated into the samsara (cycle of rebirths) concept and this idea was built on the foundation of the Vedic religion, mythology and philosophy. There are total of nine avatars of Goddess Durga in Hinduism), Life Manipulation (Controls birth, life and death), Elemental Manipulation (Controls the seasons such as autumn), Conceptual Manipulation (In Devi Sukta, Rigveda 10.125.3 – 10.125.8: I bend the bow for Rudra, that his arrow may strike, and slay the hater of devotion. I rouse and order battle for the people, I created Earth and Heaven and reside as their Inner Controller. On the world's summit I bring forth sky the Father: my home is in the waters, in the ocean as Mother. Thence I pervade all existing creatures, as their Inner Supreme Self, and manifest them with my body. I created all worlds at my will, without any higher being, and permeate and dwell within them. The eternal and infinite consciousness is I, it is my greatness dwelling in everything), Omniscience (Devi's epithets synonymous with Durga appear in Upanishadic literature, such as Kali in verse 1.2.4 of the Mundaka Upanishad dated to about the 5th century BCE. This single mention describes Kali as "terrible yet swift as thought", very red and smoky coloured manifestation of the divine with a fire-like flickering tongue, before the text begins presenting its thesis that one must seek self-knowledge and the knowledge of the eternal Brahman), Earth Manipulation (The historian Ramaprasad Chanda stated in 1916 that Durga evolved over time in the Indian subcontinent. A primitive form of Durga, according to Chanda, was the result of "syncretism of a mountain-goddess worshiped by the dwellers of the Himalaya and the Vindhyas", a deity of the Abhiras conceptualised as a war-goddess. In the Virata Parvan stuti and Vaishnava texts, the Goddess is called the Māhāmāyā, or the Yoganidrā of Vishnu), Existence Erasure and Healing (One famous shloka states the definition and origin of the term 'Durga': "Durge durgati nashini", meaning Durga is the one who destroys all distress or one who eliminates suffering), Omnipresence (In the Devi Sukta of the Rigveda Verse 10, she states that "They know it not, yet I reside in the essence of the Universe. Hear, one and all, the truth as I declare it"; "I am the Queen, the gatherer-up of treasures, most thoughtful, first of those who merit worship"), 'Power Absorption ("Thus gods have established me in many places with many homes to enter and abide in. Through me alone all eat the food that feeds them, – each man who sees, breathes, hears the word outspoken"), Gravity Manipulation ("I bend the bow for Rudra, that his arrow may strike, and slay the hater of devotion"), Empathic Manipulation and Power Bestowal ("I make the man I love exceedingly mighty, make him nourished, a sage, and one who knows Brahman"), Extrasensory Perception ("I, verily, myself announce and utter the word that gods and men alike shall welcome"), Superhuman Physical Characteristics ("I rouse and order battle for the people, I created Earth and Heaven and reside as their Inner Controller" and in Shaktism; Durga's legend centres around combating evils and demonic forces that threaten peace, prosperity, and dharma, representing the power of good over evil. Durga is believed to unleash her divine wrath against the wicked for the liberation of the oppressed, and entails destruction to empower creation), Water Manipulation ("On the world's summit I bring forth sky the Father: my home is in the waters, in the ocean as Mother"), Soul Manipulation and Omnipotence ("Thence I pervade all existing creatures, as their Inner Supreme Self, and manifest them with my body) I created all worlds at my will, without any higher being, and permeate and dwell within them. The eternal and infinite consciousness is I, it is my greatness dwelling in everything"), Space-Time Manipulation, Fate Manipulation and Darkness Manipulation (Durga then transformed into Kali as the personification of the all-destroying time, while aspects of her emerged as the primordial energy (Adya Sakti) integrated into the samsara (cycle of rebirths) concept and this idea was built on the foundation of the Vedic religion, mythology and philosophy)), Life Manipulation (the Divine Mother in Shaktism), Avatar Creation (The holder of the Vedas in Shaktism. She is one of the most powerful forms of Parvati alongside Kali), Statistics Amplification (Empowers Creation), Empathic Manipulation (Goddess of peace), Fire Manipulation (Devi's epithets synonymous with Durga appear in Upanishadic literature, such as Kali in verse 1.2.4 of the Mundaka Upanishad dated to about the 5th century BCE. This single mention describes Kali as "terrible yet swift as thought", very red and smoky coloured manifestation of the divine with a fire-like flickering tongue, before the text begins presenting its thesis that one must seek self-knowledge and the knowledge of the eternal Brahman; Controls the divine force that began Creation), Invulnerability (The Devi Mahatmya and other mythologies describe the nature of demonic forces symbolised by Mahishasura as shape-shifting and adapting in nature, form and strategy to create difficulties and achieve their evil ends, while Durga calmly understands and counters the evil in order to achieve her solemn goals; She can also never loses a battle), enhanced Fate Manipulation (The day of Durga's victory is celebrated as Vijayadashami (Bijoya in Bengali), Dashain (Nepali) or Dussehra (in Hindi) – these words literally mean "the victory on the Tenth (day); (Embodiment of victory and arguable goddess of war)), Weapon Mastery (Can combat Asuras with ease, and she is extremely wise. She Fought the Asura Mahishasura as the Trimurti combined their power, and gave a physical form to the sum of their divine energy, Adi Shakti, a warrior woman with many arms. Himavan, the personification of the Himalayas, gifted a lion as her mount. Durga, on her lion, appeared before Mahishasura where the demon took on different forms and attacked the goddess. Each time, Durga would destroy his forms. At last, Durga slew Mahishasura with her trident when he was transforming as a buffalo demon)

    Absolute Weapon Mastery (Durga traditionally holds the weapons of various male gods of Hindu mythology and should have mastery over each of them, which they give her to fight the evil forces because they feel that she is shakti (energy, power). These include the chakra, conch, bow, arrow, sword, javelin, trishula, shield, and a noose. These weapons are considered symbolic by Shakta Hindus, representing self-discipline, selfless service to others, self-examination, prayer, devotion, remembering her mantras, cheerfulness and meditation. Durga herself is viewed as the "Self" within and the divine mother of all creation. She can bless weapons. Durga is a warrior goddess, and she is depicted to express her martial skills. Her iconography typically resonates with these attributes, where she rides a lion or a tiger, has between eight and eighteen hands, each holding a weapon to destroy and create)

    Fate Manipulation, Energy Manipulation, Water Manipulation, Environmental Destruction and Purification (is the reason why the river Ganges exists. Her water could purify even demons)

    Omniscience, Superhuman Physical Characteristics, Immortality (Type 5/9), Invulnerability (God of Wisdom. He is the most powerful Vanara due to the boons granted by various deities. Is said to be incredibly beautiful such that no-one but Rama and Krishna are superior in this aspect. He is one of the seven immortal beings known as the Chiranjivis; as a child, he withstood holding the sun within his hands but later died, only to be revived with complete immortality. He is invulnerable to all forms of harm, including Transcendent Weaponry such as the Brahmastra. He possesses a speed faster than the speed of light. His infinite strength allows him to perform great feats such as lifting the mountain full of medicinal herbs or going toe-to-toe with many powerful demons including Ravana himself; his strength is such that he is capable of lifting and carrying any burden for a cause. He is called Vira, Mahavira, Mahabala and other names signifying this attribute of his), Weapon Mastery, Shapeshifting, Creation, Power Bestowal, Healing and Regeneration (High-Godly - Mastery of his Mace. Lord Hanuman has a huge takeover as he is an incarnation of Mahadev, hence Alongside the powers of Lord Vayu, He's endowed with the powers of All Gods, including the Trinity. He Literally flicked away the Vajra of Indra and his Brahmastra with his tail, while he was an infant, before Indra finally managed to strike him. He can fly even faster than the wind deity Vayu and Garuda, the king of the birds. He was known to persevere even in the most difficult situations and is very innovative. He has always been a faithful devotee of Rama and Sita. His name of Sankata Mochana means "the remover of dangers, hardships, or hurdles". He can assume any form he wishes. He can decrease or increase his size as per his will. He is a master of all the eight Siddhis, granting him various incredible abilities. He can extend or shorten his tail as desired)

    Is sometimes said to be a trickster. Created his son, Makardhwaja from his own sweat according to the Puranas), BFR (According to the Hanuman Chalisa, he can lock people within Rama's court, a place outside of space and time. Can bestow the eight Siddhis and nine Nidhis onto devotees. Heals all kinds of diseases, pains and sorrows of devotees. One of his many attributes is that of the Slayer of demons, evil and negative energies: Keeps away ghosts, evil spirits, demons, Brahmarakshasa, devils, Sakini, Dakini, and prevents effects of the planets in the sky, evil created by talismans, thanthra done by others and evil chants. The following names of Hanuman describe some of these qualities, Rakshovidhwansakaraka, Akshahantre, Dashagreevakulantaka, Lankineebhanjana, Simhikaprana Bhanjana, Maharavanamardana, Kalanemi Pramathana. Guard of Rama's court as its doorkeeper. He can never be moved. Grants victory to himself, Rama or devotees)

    Lightning Manipulation (God of thunder. He is said to be the embodiment of primordial lightning in the Rigveda and could control a lightning bolt known as the Bhaudhara)), Invulnerability (In Buddhism, he is said to be completely invulnerable and can do things such as making infinite copies of himself in the Avatamsaka Sutra), Gravity Manipulation (In the Rigveda such as in Verse 10), Omniscience (With Indra's Net), Reality Warping (His myths and adventures in the Vedic literature are numerous, ranging from harnessing the rains, cutting through mountains to help rivers flow, helping land becoming fertile, unleashing sun by defeating the clouds, warming the land by overcoming the winter forces, winning the light and dawn for mankind, putting milk in the cows, rejuvenating the immobile into something mobile and prosperous, and in general, he is depicted as removing any and all sorts of obstacles to human progress), Fire Manipulation and Light Manipulation (In Rigvedic hymn 2.1.3, which states, "Thou Agni, art Indra, a bull among all beings; thou art the wide-ruling Vishnu, worthy of adoration. Thou art the Brahman, (...)." He is also part of one of many Vedic trinities as "Agni, Indra and Surya", representing the "creator-maintainer-destroyer" aspects of existence in Hindu thought.), Shapeshifting, Probability Manipulation, Illusion Manipulation (In Vedic times Indra was described in Rig Veda 6.30.4 as superior to any other god. Sayana in his commentary on Rig Veda 6.47.18 described Indra as assuming many forms, making Agni, Vishnu, and Rudra his illusory forms. Over a quarter of the 1,028 hymns of the Rigveda mention Indra, making him the most referred to deity. These hymns present a complex picture of Indra, but some aspects of Indra are often repeated), Soul Manipulation (In the Rigvedic texts. The ancient Aitareya Upanishad equates Indra, along with other deities, with Atman (soul, self) in the Vedanta's spirit of internalization of rituals and gods. It begins with its cosmological theory in verse 1.1.1 by stating that, "in the beginning, Atman, verily one only, was here - no other blinking thing whatever; he bethought himself: let me now create worlds". This soul, which the text refers to as Brahman as well, then proceeds to create the worlds and beings in those worlds wherein all Vedic gods and goddesses such as sun-god, moon-god, Agni, and other divinities become active cooperative organs of the body. The Atman thereafter creates food, and thus emerges a sustainable non-sentient universe, according to the Upanishad. The eternal Atman then enters each living being making the universe full of sentient beings, but these living beings fail to perceive their Atman), resistance to Invulnerability, Power Bestowal, Power Nullification, Death Manipulation and Immortality (Type 5/9 - by granting Karna the Vasavi Shakti, a dart of anti-mortality that can kill any being who is immortal or invincible which can only be used once and could harm Vritra who had boons with Indra swearing that he would not attack Vritra with anything made of metal, wood or stone, nor anything that was dry or wet, or during the day or the night.), Omnipotence and Omnipresence (“In Our Reality, the Rishis (Ancient Sages) who defined Indra, defined it/him/her as the omnipotent, omnipresence force of the universe, by which the expensive universe or multiverse is sustained and is in order in obedience to it’s law”.), Water Manipulation (In pre-Vedic myths), Conceptual Manipulation (A being who rules over most deities in Hindu mythology), Life Manipulation (His name indha, or "igniter", for his ability to bring light and power (indriya) that ignites the vital forces of life (prana). This is based on Shatapatha Brahmana), Spatial Manipulation (King of the skies), Weather Manipulation (Can control rain and storms casually. God of storms. He has complete control over all aspects of weather including divine weather where he has control of precipitation and he is said to have conquered rain in Vedic mythology and he can control paths likely through rain or thunder), Reality Warping and 360-Degree Vision ("On scrutinising that you are unhurt even after hit by Thunderbolt, oh, ablest Hanuma, the Thousand-eyed Indra kind-heartedly gave you a choicest boon saying that your death occurs only by your own volition... O beloved Rama! This boon, which has been sought by you is hard to grant. No offer has, however, been revised by me in the past. Therefore this will come to be. Let all those monkeys and bears along with long-tailed monkeys, who have been killed in battle, by the demons and whose heads and arms have been severed, be alive and active again."), Fate Manipulation and Causality Manipulation (As the god of war, he can grant victory), Elemental Manipulation and Telepathy/Mind Manipulation (His control of alcohol allowed him to make the serpent Asura Vritra drunk. In the Rigveda, he was conceptualised as being gravity and electromagnetism), Weapon Mastery and Weapon Manipulation (Skilled in combat and can combat asura such as Vritra who were immune to all dry, foamy or wet weapons, instead using the Vajra), Superhuman Physical Characteristics, Immortality (Type 1, 2, 3, 4, 5, 8, 9, 10: The Jade Emperor rules over all Deities in Heaven including those of the Underworld as well as being the Avatar of the Three Heavenly ones who are expressions of the Dao itself), Regeneration (High-Godly), Nigh-Omniscience, Light Manipulation (Released a bright light when he was born), Invulnerability (Is impervious to attacks from lower ranked deities and those who have less Dao cultivated than him.), Nonduality (Type 4: Exists within and rules over Heaven which is stated to be both Non-Dual and Supreme Polarity (Taiji).), Abstract Existence (Type 1: Exists as the unifying principle of the cosmos), Non-Corporeal (Possesses no Physical form.), Creation (Is the Supreme Deity and a Creator Deity, having created the Universe), Summoning (Is able to summon any of the Gods of Heaven to his side including The Buddha himself.), Law Manipulation (Was appointed by Tai-Shang Lao-Chun to govern the Thirty-first to first levels of Deities.), Power Nullification, Transmutation, BFR (Banished Curtain Raising General from Heaven, transformed him into a Ogre and took his Godhood away.), Telekinesis (Sends a Sword to stab the Curtain Raising General every Seven days.), Non-Physical Interaction (Able to interact with Buddha(s) who belong to "Non-Being" and the Gods of Heaven which exist as Non-Corporeal beings.), Chi Manipulation, Spatial Manipulation (In "The Cowherd and the Weaver Girl", the Jade Emperor creates a Bridge across the Silver River (Milky Way) so his daughter may see her husband, was able to summon the 4 Cardinal directions and all points on the Compass to the "The Banquet to Celebrate Peace in Heaven".), Sound Manipulation, Fragrance Manipulation, Conceptual Manipulation (Type 1: Some Stories state he helped create all Reality and the Concepts of Sound and Smell which was believed to be Dualism and Supreme Polarity.), Reality Warping, Elemental Manipulation (Created the Silver River so that his daughter could not see her Husband.), Sealing (Had the Four Dragons sealed in Mountains in the Four Dragons story.), Weather Manipulation (Was stated to be able to cause rain, but forgot to keep this promise in the story.), Power Bestowal (Gave Immortality/Godhood to many of the Gods of Heaven.), Probability Manipulation, Fate Manipulation, Time Manipulation, Disease Manipulation, Life Manipulation, Death Manipulation (The Jade Emperor rules over all other lower Heavens, and as such should possess the abilites of those of the Lower Heavens), Darkness Manipulation (Released a mist which turned the earth to darkness), Beyond-Dimensional Existence (Type 3: Some stories have The Jade Emperor exist in the Infinite Wuji, the difference between Three Heavenly One’s and The Jade Emperor is Wuji to Taiji.), Acausality (Type 1 & 4: The Flow of time in Heaven is not the same as on Earth.) and likely many more including Ice Manipulation, Electricity Manipulation, Weather Manipulation (God of electricity and weather)

    Reality Warping, Existence Erasure (The embodiment and goddess of change. She is the ultimate force and can control all forces. She can destroy everything with the Third Eye and the Trishula, much like Shiva), Omnipotence (She can make herself all-powerful on a whim), Statistics Amplification (Is commonly depicted as being berserk. The goddess is stated to destroy evil in order to defend the innocent. Over time, Kali has been worshipped by devotional movements and Tàntric sects variously as the Divine Mother, Mother of the Universe, Principal energy Adi Shakti. Shakta Hindu and Tantric sects additionally worship her as the ultimate reality or Brahman. She is also seen as the divine protector and the one who bestows moksha, or liberation. Worshipped throughout South Asia but particularly in Nepal, Kashmir, South India, Bengal, and Assam, Kali is both geographically and culturally marginal. Created everything and destroys things. She is the darkness that caused everything to exist), Darkness Manipulation and Death Manipulation (She is said to be the darkness that from which everything was born. Embodiment of Death in Hinduism. The controller of death itself. The lord of death. Goddess of death. Could combat asura such as Raktabija who were demons that had very powerful abilities such as creating limitless numbers of clones with the same form, power and equipment. She is one of the most powerful forms of Parvati alongside Durga), Weapon Mastery (scimitar, sword and Trishula), Fear Manipulation (Fear into demons), Time Manipulation and Acausality (Goddess of time. Transcended her existence in Shaktism. In Shaktism and in Hindu iconography, she is described as the Divine Mother. Can empower herself and is said to be the supreme power. The name Kali means Kala or force of time. When there were neither the creation, nor the sun, the moon, the planets, and the earth, there was only darkness and everything was created from the darkness. The Dark appearance of Kali represents the darkness from which everything was born. Her complexion is black. As she is also the goddess of Preservation, Kali is worshipped as the preserver of nature. Kali is standing calm on Shiva, her appearance represents the preservation of mother nature), Nonduality (Type 3 Plurality - Via Moksha), Elemental Manipulation and Soul Manipulation (She controls the Om, which is the first sound in Hindu cosmology stories), Power Bestowal (Her boons known as the Kaliyan details 49 things she can grant, which includes, but are not limited to: the powers and abilities of Shiva as well as herself and numerous other Hindu deities such as Kartikeya, Ganesha or Yama; she can also grant one the properties of the entire universe or the ability to sense danger or even the ability to destroy the whole world by by a virus with these being a few things she can grant; She slays Asuras such as Raktabija in the Bhagavata Purana), enhanced Time Manipulation (Said to be time, according to some depictions. One of her forms is Mahakali, the embodiment of time. Controls time as Mahakali. Her wrath is insatiable to the point where no-one can quench it. Kālī is the feminine form of Kāla (an epithet of Shiva) and thus the consort of Shiva. The homonym kālá (appointed time) is distinct from kāla (black), but these became associated through popular etymology. She is called Kali Mata ("the dark mother") and also kālī which can be read here either as a proper name or as a description "the dark or black one")

    Empathic Manipulation and Durability Negation (The arrows of Kama should nullify durability). Invisibility (After Shiva killed him, he made him one with the wind and formless), Causality Manipulation (Via his arrows and Via existence). Reality Warping (Kamdev is believed to have the power to kindle love and desire in the hearts of people. He can create a strong attraction between two individuals and help them develop a deep emotional connection. It is said that Kamdev can even change the hearts of the most rigid and cold-hearted individuals), Conceptual Manipulation, resistance to Invulnerability and Omnipresence (In the Puranas, Kama fired a love arrow at Brahma, forcing him to fall in love; he also makes all people in the world fall in love. In the Brahmanda Purana, when Kamadeva shot his floral arrow at Shiva, he felt a powerful surge of attraction towards Parvati; Pradyumna (प्रद्युम्न) - he who conquers all)), Avatar Creation (Related to Cupid), Empathic Manipulation (Presumably; Rati; By Rati's existence) and Magic (Love Magic)

    Animal Manipulation (Giant peacock), Empathic Manipulation, Age Manipulation and Regeneration (High-Godly - In the Tirumurukāṟtruuppaṭai, he is called Murugu and described as a god of beauty and youth), Invulnerability (Also stopped Pashupatastra with his bare hands), Teleportation and Probability Manipulation (Then he went to Vaikuntha where he saw the powerful goat working havoc with the sacrificial stake tied to its neck.The hero dragged it catching hold of its horns and brought it quickly before his lord even as it was bleating loudly. On seeing it, Lord Kārttikeya who could carry all the unlimited weighty universes, and the worker of great miracles, quickly rode on it). Adaptation/Reactive Evolution ("There was great hue and cry. The Earth, the mountains and the three worlds quaked. Indra the lord of gods came there. With his thunderbolt he hit on his right side. A person named “Sakha of great strength came out of that side. Sakra struck him again with his thunderbolt on his left side. Another strong person named Visakha came out of that side. Then Indra struck his heart with his thunderbolt. Another person very powerful like him named Naigama came out. Then the four of great heroic strength including Skanda rushed to attack Indra. I offered my protection to Indra. Afraid of Guha, Indra with all the gods went away to his region agitatedly. O sage, he did not know his secret. That boy remained there itself as fearless as before. O dear, he was highly pleased and continued his divine sports of various sorts."), Power Mimicry and Power Bestowal (Even as a literal child. In Shiva Purana chapter 3 and Mahabharat shala parva section 46 "Agni embraced and kissed him too. He gave him a miraculous weapon, spear. Guha took the spear and ascended the peak. He hit the peak with his spear and the peak fell down. Ten thousand billions of heroic demons came there to attack him but were killed on being hit with the spear.... The puissant and adorable Skanda, filled with joy, at last slew Taraka, the chief of the daityas, endued with great might and prowess, and surrounded (in that battle) by a 100,000 heroic and mighty daityas. He then, in that battle, slew Mahisha who was surrounded by eight padmas of daityas. He next slew Tripada who was surrounded by a 1,000 ajutas of daityas. The puissant Skanda then slew Hradodara, who was surrounded by ten nikharvas of daityas, with all his followers armed with diverse weapons. Filling the ten points of the compass, the followers of Kumara, O king, made a loud noise while those daityas were being slain, and danced and jumped and laughed in joy. Thousands of daityas, O king, were burnt with the flames that issued from Skanda's dart, while others breathed their last, terrified by the roars of Skanda. The three worlds were frightened at the yawns of Skanda's soldiers"), Omnipotence (In Shaiva Siddhanta traditions, he is described as dheivam (abstract neuter divinity, nirguna Brahman); Also described as kadavul (divinity in nature, in everything)), Avatar Creation (Also known as iraivativam (concrete manifestation of the sacred, saguna Brahman); According to the Guha (Muruga) poem in Kantaranuputi, verse 51, "[You] who are the seed of life and life itself, who are the means and the existence itself")), Invisibility("You who has form and who is formless")

    Life Manipulation ("Who are the seed of life and life itself"; In West Bengal traditions), Weapon Manipulation (Via his weapons that Defends forests), resistance to Fire Manipulation and Time Manipulation (In Shiv Mahapurana,Rudra samhita Kumara-khanda chapter 11 and 13: "The son of Śiva hurled the spear aiming at Bāṇa. It gave loud report, blazing forth the quarters and the sky. O sage, reducing the Asuras to ashes along with his army in a trice, the great spear returned to Kumāra. The lord Kumāra told Krauñca, the chief of the mountains, “Go home fearlessly. That Asura has been slain along with his army... The son of Pārvatī hurled the spear at Pralamba. It made a loud report. The quarters and the sky blazed. Reducing that powerful Asura to ashes in a trice the spear carried out the job without strain and returned to Kumāra. Then Kumāra told the Naga child Kumuda—“Go home fearlessly. That Asura has been slain along with his army.”), immunity to Illusion Manipulation, Spatial Manipulation and Reality Warping (He defeated Soorpdhaman, spared his life and his destroyed all his illusory forms before showing him Viswaroop. Soorpdhaman was conqueror of 1008 continents and he sent his armies from all 1008 continents but Lord Kartikeya effortlessly killed them all), Mind Manipulation ("You love devotees as your own vital air. You are the receptacle of all attributes. You are beyond three attributes. You are the beloved of Śiva. You are Śiva Himself. You confer welfare. You are the bestower of happiness with delight. You are the great Existent and cosmic consciousness. You are the son of Śiva, the omniscient who ḍestroyed the three cities of Asuras You are always subservient to great and pious love. You have six faces. You love the saintly persons who kneel to you. You are the lord of all people and their benefactor. You destroy those, who harass the good. You are the preceptor of even Śiva. You are the lord of the entire universe. Your feet are served by all the gods. O lover of service, save me."; Deity of the hunt), Omnipotence (In the Skandha Mahapurana "Muruga took his gigantic form, which was so fearful for Devas. They begged for him to change his ‘Viswaroopam' to a pleasant form. Kandhan gave them the wisdom to change see him fully. They saw in him the entire universe,the eight directions encompassing the seven worlds, the mountains, seven oceans, Chakravalagiriyam and all rest of the things were clearly visible. Struck with great wonder,they praised him. “My Lord, we have seen the entire universe in you ,you are formless and also the unique form embracing the infinity. We have seen you from head to toe. You are the only one who can save us from asuras. You had made many things topsy-torvy to prove your prowess to us. Kindly restore them to their places."), Omnipresence, Paralysis Inducement and resistance of Invulnerability (In the same Purana "Soorpdhaman was standing all alone in the battlefield. His eyes were red with anger. Vadivelan on the peacock talked to him.“Soorpdhaman! You have shown me many illusory forms so far. I have destroyed them all with my arrows. Let me now show you my indestructible giant form.” He took his majestic universal form, Viswaroopam and stood up to the sky as the limit. Under the Lord's feet, were the huge mountains; all the seas at toe-nails; stars and planets in toe-fingers. Nirruti and Varuna were seen in the ankles. In the calves were sages and the gem Chintamani. In the knees were Vidyas; in thighs, Indra and his son Jayantha. Yama and Kala were in the waist joint; Asuras in the waist; the Devas and Nagas in the sides; nectar in the generative organ. In the navel all worlds were being created. In the chest were sastras; gnana in yagnopavita. Brahmandas were seen hanging in hair-ends. In the hands were boons (ready for giving to devotees). Brahma and Vishnu were in the arms. Deva women were in the fingers. In the neck were seen words; in the mouth, Vedas; in the teeth, alphabet; in the tongue, Sivagamas; in the lips, seven crores of Mahamantras. In the nose was seen Vayu; in the eyes, Surya and Chandra; in the ears, directions. The Omkar or the Pranava was in the forehead and Paramatma Siva with full form was in the head... The Lord's most delightful form left sooran absolutely wonderstruck. The great light without the beginning or The end stood there as Shanmugan's most stunning Viswaroopam. When his eyes were fixed at the image,the Lord gave him the vision of wisdom for sometime. "Skanda is not a child, as I ignorantly thought; he is none other than Paramesvara. He has fought a fierce war effortlessly, exterminated my army, took away Indra's chariot from me and destroyed the various forms of Maya I took. He has shown me His Visvarupa out of grace; this form is unparalleled, having on its body the Devas, Asuras, humans and crores of Brahmandas. Pride of wealth and suzerainty prevented me from listening to the sane words of my brother Simhamukha and son Bhanukopa. He is the embodiment of everything,as I am able to see right before my eyes. I had slighted him as a small boy,all along. He is God Almighty. He is none else than the God whom I adore,a great spectacle on the peacock mount. My 1008 continents have been contained in one hair on his leg. I have had the privilege of seeing His Visvarupa from head to foot. Still I am not satisfied; desire to keep seeing increases. Due to my tapas I could see this divine form. I experience bhakti welling in my heart; I feel like circumambulating and prostrating before Him and praising him. Oh, my right eye and hand throb; this is auspicious. What is the difficulty for Him in killing me? It is all sport. Now another thought crossed the mind of Surapadma: Ignorant people advised me to surrender to him. It is only by imprisoning the Devas and fighting Skanda that I could see His Visvarupa"; By his existence and Controller of land), nullification of Invulnerability (Via his spear which can damage invincible demons and by being the son of Shiva in post-Vedic texts; "Kārttikeya the heroic son of Śiva then swiftly hit the Daitya Jalandhara with his spear and roared.With the body pierced through by the spear, the Daitya fell on the ground unconscious with eyes rolling"; "You alone are the creator, sustainer and annihilator of the universe. You, born of firegod, be pleased. Your cosmic image is identical with the universe. O son of Śiva, kinsman of the distressed, be pleased.O lord, protector of the gods, O lord, save us always. O merciful one, protector of gods, be pleased. After killing the Asura Tāraka along with his followers, O great lord of gods, the gods have been freed from adversities by you"), Immortality (Type 5/9 - "Thou art devoted to Brahma, begotten of Brahma, and versed in the mysteries of Brahma. Thou art called Brahmasaya, and thou art the foremost of those who are possessed of Brahma. Thou art fond of Brahma, thou art austere like the Brahmanas and art versed in the great mystery of Brahma and the leader of the Brahmanas. Thou art Swaha, thou art Swadha, and thou art the holiest of the holy, and art invoked in hymns and celebrated as the six-flamed fire. Thou art the year, thou art the six seasons, thou art the months, the (lunar) half months, the (solar) declinations, and the cardinal points of space. Thou art lotus-eyed. Thou art possessed of a lily-like face. Thou hast a thousand faces and a thousand arms. Thou art the ruler of the universe, thou art the great Oblation, and thou art the animating spirit of all the gods and the Asuras. Thou art the great leader of armies. Thou art Prachanda (furious), thou art the Lord, and thou art the great master and the conqueror of thine enemies. Thou art, Sahasrabhu (multiform), Sahasratusti (a thousand times content), Sahasrabhuk (devourer of everything), and Sahasrapad (of a thousand legs), and thou art the earth itself. Thou art possessed of infinite forms and thousand heads and great strength. According to thine own inclinations thou hast appeared as the son of Ganga, Swaha, Mahi, or Krittika. O six-faced god, thou dost play with the cock and assume different forms according to thy will. Thou art Daksha, Soma, the Maruta, Dharma, Vayu, the prince of mountains, and Indra, for all time. Thou art mighty, the most eternal of all eternal things, and the lord of all lords. Thou art the progenitor of Truth, the destroyer of Diti's progeny (Asuras), and the great conqueror of the enemies of the celestials. Thou art the personation of virtue and being thyself vast and minute, thou art acquainted with the highest and lowest points of virtuous acts, and the mysteries of Brahma. O foremost of all gods and high-souled lord of the Universe, this whole creation is over-spread with thy energy!"), Omniscience and Sound Manipulation ("O Skanda, terrible to the enemies, the benefactor of the devotees, I bow to your lotus-like feet. You are the refuge of people and source of their happiness. Please hear my submission through your ears. Please instil into the heart of everyone the feelings of devotion to you. If you are the protector with efficient honour what harm can an opponent do even if he be strong and efficient and protected on either side? What harm can even Taksaka or even a carnivorous animal do unto him. O lord of one and all, ocean of mercy, favourably disposed to devotees, I am your own servant. May even a hundred sins of your own servant or a leader of the Gnas be forgiven. O lord, you know even the slightest act of devotion done anywhere. You are the destroyer of the distress of your servants. O lord, there is no other protector save you and no other wretched vulgar person than I... O warder of obstacles, the cause of the creation of the good in every respect, O son of Isana, please make my sacrifices complete. Obeisance be to you, O Skanda, you are the protector of all, the knower of all and the lord of all and Īśāna. By your penetration you protect all. You alone are the knower of music, the great lord and knower of the Vedas. You are all-in-all, the creator, the lord of the gods and the goal of the good. You are the joy of Pārvatī, the son of Śiva. You are the perfect wisdom, the self-ruler, the meditator and the object of meditation. You are the father of the fathers and the source of origin of all souls."), Power Bestowal ("Bestow your grace, O Guha [Murugan]"; In Shiv Mahapurana,Rudra samhita Kumara-khanda chapter 5: Pārvatī gave him power and prosperity smilingly and joyously. She gave him longevity too with great pleasure.Lakṣmī gave him divine wealth and a great and beautiful necklace. Savitri gave him the entire Siddhavidya with joy. O sage, the other goddesses too who had come there gave him their respective presents. The Kṛttikās too did the same), Light Manipulation/Fire Manipulation (Could control light around himself. His spear can emit fire to the degree where it can damage Tarakasura, a demon who was completely invincible; Via his spear and Via his existence; "You are brilliant enough to illuminate the universe. You do not fit in well in this abode just as a majestic elephant fallen in a deep well does not retain splendour. You can shed splendour if your brilliance is not hidden just as the sun illuminates the world only when it is not hidden by the cloud. In the matter of omnipresence in the universe you alone are Viṣṇu, O Śiva’s son. The all-pervading sky is not pervaded by anything else."), Omnipresence (One of his names is Swaminatha, meaning "ruler of the gods"), Time Manipulation (Aged himself considerably), Omnipotence (In Shiv Mahapurana,Rudra samhita Kumara-khanda chapter 6: "You love devotees as your own vital air. You are the receptacle of all attributes. You are beyond three attributes. You are the beloved of Śiva. You are Śiva Himself. You confer welfare. You are the bestower of happiness with delight. You are the great Existent and cosmic consciousness. You are the son of Śiva, the omniscient who ḍestroyed the three cities of Asuras You are always subservient to great and pious love. You have six faces. You love the saintly persons who kneel to you. You are the lord of all people and their benefactor. You destroy those, who harass the good. You are the preceptor of even Śiva. You are the lord of the entire universe. Your feet are served by all the gods. O lover of service, save me."), Conceptual Manipulation (Is the embodiment of war), Durability Negation (His spear, the Vel can either kill or severely injure a target or depending on the Purana such as the Brahmanda Purana, fire millions of missiles and beings), Conceptual Manipulation (God of war in Dravidian legends according to Raman Varadara; Embodiment of all aspects of war. Can also control the concept of combat), Superhuman Physical Characteristics (Can casually fight demons. Can control wars as the god of war. He uses his creative martial abilities to lead an army against Taraka and other demons and he also controls the battlefield), Weapon Manipulation (He is sometimes depicted with many weapons including: a sword, a javelin, a mace, a discus and a bow although more usually he is depicted wielding the shakti or spear), Omnipotence (LORD KARTIKEYA is one amongst the most powerful and SUPREME GODS in Hinduism. He is obviously infinitely strong in all aspects, infinitely valorous and the most destructive warrior in history of Sanatan Dharma. He is God of war, victory and wisdom. Lord Kartikeya is Pārabrāhmān himself. "He had vel (shakti) of Adiparashakti Maa Durga and also had spear of Lord Agni. “Dear Shanmukha, This is not an ordinary weapon. It has been created by your mother, Adi Shakti by performing a penance. It is an embodiment of all Her powers”.), Probability Manipulation (Agni embraced and kissed him too. He gave him a miraculous weapon, a spear. Guha took the spear and ascended the peak. He hit the peak with his spear and the peak fell down. Viṣṇu gave him a crown, a coronet and bracelets moulded and set in gems, his own necklace Vaijayanti and the discus. Śiva gave him the trident, the bow Pinaka the axe, the arrow Paśupata, the weapon of destruction and the greatest lore. I gave him the holy thread, the Vedas, the mantra Gayatri the vessel Kamandalu, the arrow Brahmastra and the lore that destroys the enemy. Then Indra gave him a lordly elephant and a thunderbolt. The lord of the waters, Varuna, gave him noose, a white umbrella and a necklace of gems to wear. The sun gave him a chariot as fast as the mind and a coat of mail with great equipment; Yama his own staff: the moon a vessel full of nectar. Agni lovingly gave him a spear; Nirriti his own weapon and the wind his own weapon. Kuber gave him a mace; Śiva a spear; the gods different kinds of weapons and implements. The delighted lord of Kāṃa gave him the weapon of love, a club and his own lore with great pleasure. In the meantime he saw an excellent, lustrous and wonderful chariot, made by Visvakarman. It was a commodious with a hundred wheels. It was beautiful and had the quickness of the mind. It had been sent by Pārvātî and was surrounded by the excellent attendants of Śiva. With an aching heart, Kārttikeya, born of the semen of lord Śiva, the perfectly wise and endless Being, got into it. At this time, then guha (kArtikeya), the lord born from fire, angry and blazing with splendor, bit his lips in the battle field and took up an arrow named brahmashira, difficult to defeat like the god of death. And seizing the terrific and immense bow which was used by the destroyer of the Asura Tripura for the destruction of the enemies. The one who is born from fire (guha, kArtikeya), becoming angry, by shooting three arrows, shaila, vAruNa (belonging to the deity of ocean) and sAvitra (belonging to the deity of sun), blocked the three arrows. Remembering the feat of lord Śiva accompanied by Parvati, and taking up weapons and missiles, the six faced deity fought terrifically. With his divine missiles, the son of Śiva split the serpents, mountains, trees and rocks, everything furiously. Sooran was boiling with anger when all his channels of support got shut completely. So he used his magical powers and took various forms to fight Muruga. Kandhan used his Gnanastram and dispelled his magical illusions."), Transmutation and Invulnerability (As a baby, he transmuted the Earth. In a Purana: "They were ready for the battle with the little and lonely boy. A fierce battle ensued. All the asthras thrown on Murugan transformed into flowers. The vajrAyutham thrown on the boy by Indra broke into one thousand pieces. The elephant IrAvata charged at Murugan in a mad frenzy and dropped dead by his arrows. With two arrows Murugan cut off the flag and crown of Indra and shot seven more arrows on his chest. Varuna, Yama, the Sun, the Moon, Vayu, Agni all lay dead there. NArada – The Deva rishi always on the move – saw these unhappy events. He rushed to report them to Brihaspati. The Deva guru was upset with this piece of news. He rushed to the spot and prayed to Murugan.“Soorapadman and his Asuras had driven out Indra and all his Devas out of Swarga. Indra did penance on mount Meru. Without recognizing you they have waged a battle against you and got killed foolishly. Killing the Devas does not befit your valour. You must put an end to the Asuras. Please pardon these Devas and bring them back to life.” Murugan did as was requested by Bruhaspathi. All the Devas woke up as if from deep sleep... His time on earth is up.Mrityu flung a noose to grasp Shveta’s body. But Shiva’s companion struck Mrityu with a rod and killed him. When the news of this was taken to Yama, he was furious. With all his companions he attacked Shveta’s house. Nandi, Ganesha, Kartikeya and several of Shiva’s companions came to fight on Shiva’s side, and a battle royal raged. All the gods arrived to mediate and end the strife. Things had got a bit out of hand and Yama himself had been killed by Kartikeya. The problem seemed to defy solution. Yama was, after all, performing his duty. But Shiva insisted that his devotees would never be taken to Yama, but would instead go straight to heaven. Shiva’s conditon was finally agreed to. Nandi brought water from the Goutami Ganga and sprinkled it on Yama and the others who had died in the fighting.". He could become eternally youthful)

    Authority (Mother of all the Nagas) Calamity Embodiment (Her existence alone) Fertility Manipulation (The mother of the Nagas) Flawless Restoration/Absolute Restoration (With a single bite, she can restore someone of all their injuries) Healing and Resurrection (She could resurrect people with a bite) Poison Manipulation (She should be able to at least poison a lake) Prosperity Embodiment and Relationship Manipulation (By her existence)

    Snake Manipulation, Transcendent Dragon Physiology and Naga Physiology (Nagas were said to be the Hindu equivalent of Dragons)

    Monetary Manipulation Subjective Reality (Also allows for the complete control of one's reality) Supernatural Wisdom Transcendent Connection (All deities in Hinduism can use this) Transcendent Mage Physiology Magic Embodiment (Maya is the ultimate magic) Omni-Magic (Maya is typically said to be and grant all forms of magic) Absolute Concealment (The universe is both real and unreal) Absolute Illusion and True Illusion (Unreality and reality along with all things are said to be illusionary) Complete Arsenal (By willing it so to be real) Dream Manipulation/Oneiricpotence (Maya allows for dreams to be controlled in any way the dreamer desires) Logic Manipulation (Anything can be accomplished)

    Mind Manipulation (Maya allows for the control of a person's mind)

    Absolute Speed Flight (Was fast enough to race past the Pashupatastra, an arrow which could annihilate all of Creation) Companion Allegiance (Shiva) Curse Inducement (Nandi cursed Ravana, the rakshasa king of Lanka, that his kingdom would be burnt by a forest-dweller monkey (vanara), since he behaved in a restless manner, just like a monkey, while waiting to meet Shiva) Divine Beast/Bovine Physiology (A cow in most iconography. The Agamas describe Nandi in a zoo-anthropomorphic form, with the head of bull and four hands, with antelope, axe, mace, and abhayamudra. In his mount form, Nandi is depicted as a seated bull in all Shiva temples, all over the world. This form has been found even in Southeast Asian countries including Cambodia) Doorway Embodiment (The doorkeeper of Kailash) Guardianship (Gatekeeper) Knowledge Deity Nigh-Omniscience (Extremely knowledgeable on almost all things)

    Absolute Wisdom

    Transcendent Hybrid Physiology (He is traditionally depicted as a well-built human with the face and claws of a lion) Beast Lordship Deity Soul (Was Vishnu in the form of a lion) Divine Avatar (He is the fourth avatar of Vishnu, the preserver deity) Divine Aura (His aura makes his devotee, Prahlada, tremble in awe) Divine Presence (His presence makes the demons tremble with fear) Lion Deity Physiology (A lion in all iconography) Absolute Condition (Fought Hiranyakashipu) Absolute Agility Absolute Balance Absolute Invulnerability (Was literally invulnerable against Hiranyakashipu) Absolute Flexibility Absolute Leap (Leaped to save his devotee) Absolute Senses Absolute Hearing Absolute Vision Night Vision (Could see in the dark and completely nullify one portion of Hiranyakashipu's boon, which included in most Puranic versions, being immune to things or people in the night or day) Enhanced/Supernatural/Absolute Stealth Enhanced/Supernatural/Absolute Speed (Via fighting Hiranyakashipu) Enhanced/Supernatural/Absolute Strength (He fought and slew countless Asuras with his unsurpassed strength) Immunity Bypassing (He killed Hiranyakashipu by bypassing all the conditions of Brahma's boon) Supernatural Roar (His roar can throw the planets and stars in disarray) Natural Weaponry (His claws) Claw Retraction (He tore the rock-hard chest of the Asura king Hiranyakashipu with his claws) Fang Retraction Powerful Bite Bone Destruction Predator Instinct

    Wrath Embodiment (His insatiable rage is so powerful that no one can face him except for his devotees)

    Beast Lordship (Deity of the Animals) Land Lordship (Nepal) Multiple Heads (Five) 360-Degree Vision

    Virtue Inducement

    Beauty Embodiment Absolute Beauty Compassion Embodiment Blessing Inducement Purification Omnipotence (She is Mulaprakriti (Primordial Goddess) from whom everything generates. She is the Internal Potency (Hladini Shakti) of Shri Krishna. She accompanies Shri Krishna in all of his incarnations.) Love Embodiment (Goddess of love)

    Mother Goddess Physiology

    Guardianship Lunar Empowerment, Ultimate Power and Power Infinitum (Limited and mostly through the night. Empowered by all aspects of the Moon and is described as a strengthener of vital power) Night Embodiment (Is the embodiment of the Night) Darkness Manipulation (Can control darkness) Darkness Mimicry Night Empowerment (Is empowered by the night) Night Manipulation (Can control the night, can likely turn into a maiden of beauty)

    Night Deity

    Totality Embodiment (As sovereign of the universe) Bow Manipulation (In Rigvedic texts, he was said to control bows) Arrow Generation Enhanced Archery Super Speed Combat Archery Divine Disease Manipulation Fear Embodiment Feral Mind Hunting Deity (In Vedic texts) Hunting Intuition Predator Instinct Supernatural Tracking Nature Ascendency

    Storm Manipulation (In ancient Hindu texts after the Rigveda, he is conceptualised as being able to control storms, thunder and weather as well as the origin for Shiva)

    Blessing Inducement Satisfaction Embodiment (Embodiment of Satisfaction for devotees)

    Satisfaction Manipulation

    Absolute Will (Is said to will everything that occurs to all moving and non-moving beings; in the Rigveda, it is said that he unyokes his steeds, brings the wanderer to rest; at his command night comes) Absolute Invincibility (via control of motion) Blessing Inducement (He grants wishes to his devotees) Desire Embodiment (He also brings their desires) Archetype:Dusk Deity (the personification of the sun during the evening) Beauty Embodiment Gold Mimicry Immortality Manipulation (Is said to have bestowed immortality to the gods as well as the length of life to man) Law Manipulation (Maintains Ṛta, which is the embodiment of truth and justice) Contract Bestowal Motion Manipulation (Is the reason why all things move) Inertia Manipulation (The deity of all things stationary) Warping Speed Omnifarious (Possesses a chariot that is omni-form; he is capable of assuming all forms) Primordial Air Manipulation (He controls the primordial air where his pathways are perfect and dustless) Solar Deity (Is identified with Surya and as the Sun before sunrise in the Rigveda) Subordination Manipulation (Is able to illuminate and subordinate the air, heaven and earth, the world, the spaces of the earth and the vault of heaven)

    God Summoning

    Absolute Strength (He is capable of fighting Garuda with ease who is able to destroy the universe) Absolute Immortality (He will live on even after the total destruction of all creation) Alpha Physiology (Most powerful of all Nagas) Authority (King of all the Nagas) Cosmic Manipulation Creation and Destruction Embodiment Cycle Transcendence Eternity Embodiment Meta Time Manipulation (It is said that when Adisesha uncoils, time moves forward and creation takes place; when he coils back, the universe ceases to exist) Meta Power Immunity (via Brahma's boon and by his innate powers) Multiple Heads Snake Deity Naga Physiology Undying Loyalty (He is very loyal to Vishnu) Unnatural Size (His form is as big as the universe itself) World-Bearer Physiology (He bears many planets on his hoods) Absolute Strength (He is capable of fighting Garuda with ease who is able to destroy the universe) Absolute Destruction (Powerful enough to destroy the universes with his avatar adhisesha who bears the weight of universes : The size of a universe is an atom to Adishesha : great universe, situated on one of Lord Anantadeva’s thousands of hoods, appears just like a white mustard seed. It is infinitesimal compared to the hood of Lord Ananta. This entire universe, filled with its many great mountains, rivers, oceans, trees and living entities, is resting just like an atom on one of His many thousands of hoods. Next the great fire of annihilation will flare up from the mouth of Lord Saṅkarṣaṇa. Carried by the mighty force of the wind, this fire will burn throughout the universe, scorching the lifeless cosmic shell. Text 10: Burned from all sides — from above by the blazing sun and from below by the fire of Lord Saṅkarṣaṇa — the universal sphere will glow like a burning ball “) Absolute Immortality (He will live on even after the total destruction of all creation) Alpha Physiology (Most powerful of all Nagas) Authority (King of all the Nagas) Complete Arsenal (By virtue of being who he is) Cosmic Manipulation (His power is literally beyond this Universe. There is no limit to his cosmic power. He possesses Infinite cosmic power. He is so powerful that he literally holds the entire cosmos on one of his hoods. The Universe is just a mustard seed in comparison to his physical form. Lord Anantha Shesha is endless. Even Lord Garuda who has enough power to bear the mass of three realms on one of his feathers couldn't find the end of his elder brother, Adi Shesha. He is more than capable of bearing the mass of all the planets of the solar system on one of his hoods as well) Creation and Destruction Embodiment (Is the embodiment of creation and destruction) Cycle Transcendence (Beyond all things) Eternity Embodiment and Meta Time Manipulation (Him coiling and uncoiling was enough to restart time and end the entirety of creation) Infinite Energy and Power Level Infinitum as well as Indeterminacy (Irrational. Lord Anantha Shesha is the most powerful naga of all the Universes which are in existence as per many Hindu scriptures. He is called as the 'King of Nagas'. He is a divine cosmic serpent. His power is literally beyond this Universe. There is no limit to his cosmic power. He possesses Infinite cosmic power. He is so powerful that he literally holds the entire cosmos on one of his hoods. The Universe is just a mustard seed in comparison to his physical form. Lord Anantha Shesha is endless. Even Lord Garuda who has enough power to bear the mass of three realms on one of his feathers couldn't find the end of his elder brother, Adi Shesha. He is more than capable of bearing the mass of all the planets of the solar system on one of his hoods as well.) Meta Teleportation (Shesha is also depicted as floating in the ocean of the changing world, forming the bed of Maha Vishnu. Since he is known as Adishesha (the foremost of snakes) and because he is Anantashesha or simply Ananta (endless, as he is known to remain in existence even after the end of the Kalpa, when the whole universe is destroyed). As stated in another answer Shesha has been asked to support Earth from netherworlds. Thus he has made Netherworlds his home.) Multiple Heads (Infinite) Omniscience Bestowal (According to Hindu mythology, when the universe was created, Lord Vishnu lay down on the coils of Adi Sesha, who supported the weight of the universe on his thousand hoods. Adi Sesha is also believed to be the guardian of the divine treasures of the earth.

    In Hindu iconography, Adi Sesha is often depicted as a five-headed serpent with a single body, coiled into a circle with his heads facing inwards. This form is known as Ananta Shayana or Vishnu Ananta Sayana, which represents Lord Vishnu resting on the coils of Adi Sesha in the cosmic ocean. Adi Sesha is also revered as a symbol of consciousness and divine wisdom. It is said that those who meditate on Adi Sesha with devotion and purity of heart can attain spiritual enlightenment and liberation from the cycle of birth and death.)

    Divine Avatar Good Manipulation Happiness Manipulation Land Lordship (Queen of the empire of Ayodhya) Mother Goddess Physiology Probability Manipulation Prosperity Embodiment Undying Loyalty (She was fully devoted to her husband Rama even after her kidnapping and subsequent rescue) Victory Manipulation (Could grant victory to her devotees)

    Virtue Embodiment

    Absolute Invulnerability, Absolute Immortality and Absolute Invincibility (Possibly. His son Karna bore the Kavacha Kundala during birth as a gift from him, so he should have the same or grant himself an even greater form of the aforementioned powers) Absolute Will (Savitr is a fraction of him in the Rigveda as merely the rays of the rising sun) Boundary Manipulation (Being the cause of existence and everything within it, controlling all of its aspects) Archetype:Causa Sui (In the Brahmanas layer of Vedic literature, Surya appears with Agni (fire god) in the same hymns. Surya is revered for the day, while Agni for its role during the night. The idea evolves, states Kapila Vatsyayan, where Surya is stated to be Agni as the first principle and the seed of the universe) Day Embodiment (Embodiment of the day) Day Manipulation (He can control all aspects of the day) Fear Masking (His light transcends fear) Freedom (on an absolute scale in the Rigveda) Indomitable Will Life Embodiment (His light was the cause for all life) Meta Immunity Bypassing (His light, in the Rigveda, is stated to destroy all evil which would include the other deities) Meta Luck and Absolute Wish (Via his light and boons) Motion Manipulation (In ancient texts, he is said to be able to control all beings that move as well as those who don't, with him being the reason for their existence in the Rigveda) Nigh-Omniscience (In the Rigveda) Omniarch (Limited and only as the sun in the Rigveda; as well as the god of gods) Omnipotence Embodiment (In Rigveda 1.50 of the Surya Sukta, he is called omnipotence incarnate) Omnislayer (His light could destroy anything he considered evil, including Vritra) Ultimate Power (Agastya described Surya to be the source of divine energy of the trio of Brahma, Vishnu, Shiva and the driving force behind the trio’s jobs of creation, maintenance, destruction respectively. Surya's embodied form represents all the deities and its the solar deity who alone is the enjoyer of the fruits of all the sacrifices) Primordial Light Manipulation (Could control the light of the sun which gave rise to the universe and use his light to protect all things in existence) Reality Warping (through his rays in the Rigveda) Sky Manipulation and Heaven Lordship (Limited. In the Rigveda, he was a part of a trinity alongside Agni and Indra, where he ruled over the sky and heavens) Archetype:Divine Lord (He is the king of the nine heavenly bodies or Navagrahas in Bhuvar Loka i.e. the atmospheric plane) Heavenly Deity Solar Deity (Is the deity of the Sun) Solar Manipulation (Is able to control the sun) Light Manipulation (Can control light in all of its aspects) Soul Embodiment

    Totality Embodiment (In the Valmiki Ramayana, he is said to be all gods including the Trimurti)

    Aspect Manifestation (Black Tara, Blue Tara, Green Tara, Golden Tara, Red Tara, White Tara and Yellow Tara) Absolute Invulnerability (Black Tara) Omni-Negation and Omni-Immunity (Black Tara grants complete immunity and invulnerability to all things negative to Tara) Absolute Wisdom (Tara, Blue Tara and Yellow Tara) Action Manipulation (Black Tara and Green Tara) Air Manipulation (Green Tara) Air/Wind Generation Enhanced Breath Compassion Embodiment (Green Tara and White Tara) Indomitable Compassion Cosmic Awareness (All) Earth Mother (Green Tara) Earth Manipulation Forest Lordship Plant Manipulation Fear Negation (Red Tara) Femininity Aspect Manifestation (All) Freedom (Mother of Liberation; Green Tara) Health Manipulation (White Tara) Omni Healing (Green Tara) Immortality Manipulation (Goddess of Longevity; White Tara) Joy Bringer (Blue Tara) Life Connection (Green Tara) Magic (Goddess of Witchcraft; Red Tara) Enchantment Nature Spirit Physiology (Green Tara) Nature Lordship Nature Manipulation Obstruction Removal (Red Tara) Planetary Energy Manipulation (Green Tara) Prosperity Embodiment (Yellow Tara) Abundance Manipulation (Green Tara, Red Tara and Yellow Tara) Fertility Manipulation (Green Tara and Yellow Tara) Monetary Manipulation (Yellow Tara and Red Tara) Protection Embodiment (Goddess of Protection; Tara and Blue Tara) Power Embodiment (Black Tara) Purification (Green Tara and White Tara) Serenity Inducement (White Tara) Sex Deity (Goddess of love and sex; Red Tara) Absolute Beauty Seductive Magnetism Desire Manipulation Indomitable Sexuality Love Manipulation (Green Tara and Red Tara) Sex Specialist Tantric Manipulation (Tara, Green Tara and Red Tara) Unity (Blue Tara) Wrath Embodiment (Black Tara) Aspect Separation (From Kali and/or Shakti) Chinese Deity Destiny Manipulation Divine Combat (Black Tara) Divine Energy Manipulation Enlightenment (Yellow Tara) Light Embodiment Mind's Eye Mother Goddess Physiology (Limited; Mother of All Buddhas) Peace Manipulation Spiritual Force Manipulation

    Star Creation (Sun)

    Water Manipulation (God of water. His water was the cosmic ocean, especially prominent in the Rigveda), Spatial Manipulation (In Buddhism, being the western direction and also equal to Indra who can create infinite copies of himself), Weapon Mastery (Varunapasha and Varunastra), Power Nullification/Conceptual Manipulation/Immortality (Type 5 and 9) as well as Regeneration (High-Godly - In Hindu tradition, the theonym Váruṇa (Devanagari: वरुण) is described as a derivation from the verbal root vṛ ("to surround, to cover" or "to restrain, bind") by means of a suffixal -uṇa-, for an interpretation of the name as "he who covers or binds", in reference to the cosmological ocean or river encircling the world, but also in reference to the "binding" by universal law or Ṛta. In the Rigveda and later Vedic texts, he is Ṛta, the embodiment of truth and justice. Could bestow immortality through Ṛta) and Time Manipulation/Omniscience (God of Time and Timelessness. Varuna, addressed as Varuni explained Brahman in Taittiriya Upanishad to sage Bhrigu. First six anuvakas of Bhrigu Valli are called Bhargavi Varuni Vidya, which means "the knowledge Bhrigu got from (his father) Varuni". It is in these anuvakas that sage Varuni advises Bhrigu with one of the oft-cited definition of Brahman, as "that from which beings originate, through which they live, and in which they re-enter after death, explore that because that is Brahman". This thematic, all encompassing, eternal nature of reality and existence develops as the basis for Bhrigu's emphasis on introspection, to help peel off the outer husks of knowledge, in order to reach and realize the innermost kernel of spiritual Self-knowledge), Extrasensory Perception (Varuna in the Rigveda became synonymous with "all comprehensive sight, knowledge"), Spatial Manipulation (Associated with the sky), Weather Manipulation (God of rain and Could control storms) and Soul Manipulation/Empathic Manipulation/Creation (Through the Varunapasha; Varuna asked Rama to remember that he is "the soul of peace and love, wrath does not suit him". Varuna promised to Rama that he will not disturb him or his army as they build a bridge and cross over to Lanka. Although, most of the sources claim it was Samudra, the god of the oceans who met Rama not the water god Varuna and is also the embodiment of truth)

    Absolute Beauty Animal Companionship (Gazelle) Direction Manipulation/Absolute Vector Manipulation (In Buddhism) Divine Combat Divine Weaponry (Mace and goad) Life Embodiment (Deity of life) Breath of Life (He could remove the air and life out of the Devas) Life Aspect Manifestation Life-Force Manipulation Life Mastery Power Immunity (Vayu is said to be the only deity not afflicted by demons of sin) Sky Deity (Limited) Air Embodiment (Lord of Air) Air Aura Air/Wind Generation (Can generate air at great speeds) Enhanced Breath Esoteric Wind Generation Air Manipulation (Is also said to be the physical form of the wind) Conceptual Wind Manipulation (Can also control the concept of wind) Esoteric Wind Manipulation Pure/Sacred Wind Manipulation (Can control wind that bears divine properties) Tornado Manipulation (And cause natural disasters) Air Mimicry (Could become the air) Life-Force Manipulation (The word for air (vāyu) or wind (pavana) is one of the classical elements in Hinduism. The Sanskrit word Vāta literally means 'blown'; Vāyu, 'blower' and Prāna, 'breathing' (viz. the breath of life, cf. the *an- in animate). Hence, the primary referent of the word is the 'deity of life', who is sometimes for clarity referred to as Mukhya-Vāyu (the chief Vayu) or Mukhya Prāna (the chief of life force or vital force)) Life Mastery (The lord of life) Meta Power Immunity (After Indra struck an infant Hanuman with his Vajra, Lord Vayu became highly enraged. He Sucked the entire universe off it's air, the entire balance was knocked off its feet and all the Creatures and even the celestials, including Indra were frightened) Meta Immunity Bypassing (In the Upanishads, there are numerous statements and illustrations of the greatness of Vayu. The Brihadaranyaka Upanishad says that the gods who control bodily functions once engaged in a contest to determine who among them is the greatest. When a deity such as that of vision would leave a man's body, that man would continue to live, albeit as a blind man and having regained the lost faculty once the errant deity returned to his post. One by one the deities all took their turns leaving the body, but the man continued to live on, though successively impaired in various ways. Finally, when Mukhya Prāna started to leave the body, all the other deities started to be inexorably pulled off their posts by force, 'just as a powerful horse yanks off pegs in the ground to which he is bound'. This caused the other deities to realize that they can function only when empowered by Vayu, and can be overpowered by him easily. In another episode, Vayu is said to be the only deity not afflicted by demons of sin who were on the attack) Motion Manipulation (Without Vayu, all bodies will be reduced to dust... everyone is stationed like a piece of wood) Omnipresence (Vayu is said to be everywhere as he obstructed the excretory organs of all creatures and made it so that all creatures stopped breathing) Sky Deity (Limited) Air Embodiment (Lord of Air) Air Aura Air/Wind Generation (Can generate air at will which could be enough to kill gods) Enhanced Breath Esoteric Wind Generation Air Manipulation (Is also said to be the physical form of the wind) Conceptual Wind Manipulation (Can also control the concept of wind) Esoteric Wind Manipulation (His wind could casually threaten the entire universe) Pure/Sacred Wind Manipulation (Can control wind that bears divine properties) Tornado Manipulation (And cause natural disasters) Air Mimicry and Sky Energy Manipulation (Could become the air) Sky Manipulation (Via the air) Absolute Strength (Would have killed every deity had he not stopped himself) Supernatural Wisdom (Was an incredibly wise god)

    True Hero (A true hero)

    Absolute Will (In the Rigveda, he was the abstract creative power behind all things in existence) Animal Companionship (Goose) Architecture Manipulation (Is said to be the Architect of the Universe and Time in the Puranas) Causa Sui Physiology (In the Rigveda, he is said to be Brahman) Creator Deity (Is said to be the Creator of the Universe in the Rigveda) Omnipotence Embodiment (In Rigveda 1.115, he is stated to be the personified omnipotence of God) Absolute Concealment (In the same text, he was said to be the abstract form of God) Creation Embodiment (According to the Vedas, he is the Principal Architect of the Universe) Omnificence (He can create anything) Meta Crafting (Crafted the Trishula, Sudarshana Chakra and Chariot; having done so by removing 1/8 of the Sun's heat, as well as every other chariot and weapon of the Devas including the Vajra) Omnipresence (Existed everywhere, according to the Rigveda) Reality Embodiment (The embodiment of existence including the Devas)

    Alpha Reality (Is the Alpha Reality and can control it through being the Architect of Existence)

    Death Manipulation (God of death. He can kill anyone with the Kaladanda; as well as through the name of Mrtyu), BFR and Reality Warping (Sending people to Yamalok), Soul Manipulation (His servants collect souls to be judged. Punishes souls if they are wicked. He can control and see a person's karma, both good or bad and he can control souls, sending them to Naraka, thus judging them), Omniscience (Is able to explain the creation and origin of the multiverse to Maitreya in the third canto of Bhagavata Purana), Summoning (He can summon ancestors and the dead), Durability Negation and Invulnerability (Via Kaladanda which can kill anything), Life Manipulation/Time Manipulation (Controls the lifespan of humans and all other creatures that are not gods. Can control the path of a person's life and existence), Acausality (Type 4), Immortality (Type 5/9), Regeneration (High-Godly) and Nonduality (Type 3 - In Vedic tradition, he was the first mortal who died; ascended through his own death)

    Reality Warping, Power Nullification, Power Bestowal and Power Modification/Power Mimicry (Each boon is a gift) as well as Death Manipulation (Curses in Hindu myth usually cause instant death)

    Shapeshifting, immunity to Death Manipulation, Life Manipulation (Āḍi replied that he sought immortality, to which Brahmā made clear that all living beings must eventually die. Āḍi clarified his request, stating that he would only die when he had changed form. Brahmā took advantage of this ambiguity and granted him the power of transformation) and Omniscience (Brahma granted him another boon that he can learn warfare under Shiva.)

    Power Nullification (by half) and Invulnerability (Via this. Son of Shiva who is featured in the Lalita Mahatmaya of the Brahmanda Purana, who drove all the gods out of Heaven and became the lord of the multiverse.His boon was the ability to take half of a person's strength and masculinity and add it to himself)

    Fire Manipulation, Paralysis Inducement, Status Effect Inducement and Death Manipulation (In Hinduism, Bhasmasura (Sanskrit: भस्मासुर, Bhasmāsura) is an asura or demon, who was granted the power to burn up and immediately turn into ashes (bhasma) anyone whose head he touched with his hand. Bhasmasura sought the power to burn to ashes anybody on whose head he placed his hand. Shiva granted this to him. Bhasmasura became arrogant with the boon, and is stated to have become a nightmare to the whole world.)

    BFR, Omniscience, Chaos Manipulation, Fear Manipulation, Power Mimicry, Power Absorption, Power Bestowal, Power Modification, Power Nullification and Omni-Protection (After many years, Brahma appeared to grant him a boon of his choice. Departing from his ancestors' conventional wish for immortality, Durgama wished to be the sole owner of the texts and the knowledge of the Vedas. After gaining this ownership, he locked them in Patala, the netherworld, making them inaccessible to priests and sages on earth, who needed them to perform yajnas. This led to the extinction of this practice, which in turn led to the devas losing their power. The worlds descended into famine and thirst. Durgama seized the opportunity to usurp the throne of Svarga from Indra, enslaving all the devas. Since Durgama's father had received a boon of protection for his entire family, the Trimurti were unable to intercede in this conflict.)

    Fear Manipulation, Power Nullification and Invulnerability (Vishnu then thought of a ruse to get Gayasura put an end to his penance by offering him a boon in exchange for halting his tapasya. He, alongside other the other gods, appeared before Gayasura and asked what boon he desired. The asura demanded immortality and asked that he may only be killed by the Trimurti (the triad of Brahma, Vishnu and Shiva))

    Spatial Manipulation (Ability to move in all directions at once)

    Sleep Manipulation, Fire Manipulation, Paralysis Inducement, Status Effect Inducement and Death Manipulation (Desiring an absolutely undisturbed sleep, he had been given a boon by Indra that anyone who dared to disturb his sleep would get burnt to ashes immediately.) and Invulnerability as well as Regeneration (High-Godly) and Immortality (Type 5 and 8/9 in battle - Kalayavana had become a powerful Yavana warrior, who had gotten a boon from Shiva that on the battlefield, he would be unbeatable.)

    Invulnerability as well as Regeneration (High-Godly) and Immortality (Type 5 and 8/9 in battle. The god Brahma eventually appears to Kalki and reveals to him that no earthly or celestial weapon can kill the brothers if they are allowed to hold on to one another; the only way Kalki can defeat them is to separate and attack them both simultaneously)

    Illusion Manipulation, Invulnerability, Statistics Amplification, Status Effect Inducement, Statistics Reduction (Mahishasura had gained the boon that no man could kill him. In the battles between the devas and the demons (asuras), the devas, led by Indra, were defeated by Mahishasura. Subjected to defeat, the devas assembled in the mountains where their combined divine energies coalesced into the goddess Durga; Srimad Devi Bhagavatam Book 5 Chapter 6: “O Grand Sire! Grant, then, that no Deva, Dānava, nor human being of the male sex can cause my death. There is none among women who can cause my death. Therefore, O Lotus-eyed! Let woman be the cause of my death; how can women slay me! The are too weak to kill me!” Brahmā said:-- “O Lord of the Dānavas! Your death will certainly occur, at any time, through a woman; O Highly Fortunate One! No man will be able to cause your death.”), Shapeshifting (In Markandeya Purana Chapter 80: His innate ability. "She flung her noose and bound the great asura in this. When he was bound in this way in that great battle, he abandoned his form of a buffalo and instantly assumed the form of a lion. When Ambika severed its head, he was seen to be in the form of a man, holding a sword in his hand. When the goddess quickly cut down the man who was wielding a sword and a shield, he assumed the form of a gigantic elephant. The elephant dragged the large lion with its trunk and roared. When it was dragging in this way, the goddess used her sword to slice off the trunk. At this, the giant asura again assumed the form of a buffalo and agitated the three worlds, with all the mobile and immobile objects") and every power of Indra.

    Omnipotence and Immortality (Type 3, 4 and 5 - His mother, the earth, sought the boon from Vishnu that her son should have a long life, and that he should be all-powerful. Vishnu granted these boons) as well as presumed Time Manipulation (Narakasura used several divine weapons against Krishna, but the latter easily countered all those weapons. Narakasura employed the Brahmastra against Krishna, but Krishna neutralised it with his own Brahmastra. Narakasura used the Agneyastra against Krishna, but Krishna nullified it with the Varunastra. Narakasura hurled the Nagapasha against Krishna, but Krishna negated it with the Garudastra. In desperation, Narakasura launched the Vaishnavastra on Krishna, but Krishna met it with another Vaishnavastra. At last, when Narakasura tried to kill Krishna with a trident, Krishna pretended to swoon, because of a boon that Narakasura could be killed only by the one who gave birth to him)

    Blood Manipulation and Duplication (According to Devi Bhagavata Purana, Book 5, he could control his blood once he was damaged. Upon the blood drops going onto a surface or even onto himself, he could summon clones from his blood. According to Chapter 29 of the same Purana, his clones had the same equipment, form and strength as him, even one blood drop. according to the Purana, could either summon an endless number of clones or many thousands depending on the translation.)

    Immortality (Type 1 and possibly 5 - The Kanda Puranam, the Tamil iteration of the Skanda Purana, describes the legend of Surapadma. He is said to have engaged in intense austerities to propitiate the deity Shiva, who appeared to grant the asura a boon. He asked for the boon of living for 108 yugas (1 yuga lasts 12,000 years meaning 108 of them would mean he lives for 1,296,000 years overall), and reign over the 1008 worlds. He marries Padmakomalai, with whom he sired several sons, the eldest of whom is Banukopan)

    Reality Warping, Earth Manipulation, Sky Manipulation, Space-Time Manipulation, Power Nullification, Regeneration (Low-Godly at least) and Immortality (Type 9) as well as Conceptual Manipulation (A trio of brothers who were granted by boons by Brahma to have three forts: gold, silver, and iron, which angered the Devas. In their forts. The Asuras had three citadels; the lowest was of iron, then there was one of silver, then one of gold. The gods could not conquer them; they sought to conquer them by siege; therefore they say--both those who know thus and those who do not--'By siege they conquer great citadels.' They made ready an arrow, Agni as the point, Soma as the socket, Visnu as the shaft. They said, 'Who shall shoot it?' 'Rudra', they said, 'Rudra is fierce, let him shoot it.' He said, 'Let me choose a boon; let me be overlord of Pashus.' Therefore is Rudra overlord of Pashus. Rudra let it go; it cleft the Citadels and drove the Asuras away from these worlds. The three brothers began to perform tapasya. For a hundred years they meditated standing only on one leg. For a thousand more years they lived on air and meditated. They stood on their heads and meditated in this posture for yet another thousand years. Brahma was pleased with this difficult tapasya. He appeared before them and said, "What boon do you want?" "Make us immortal", answered Tarakasura's sons. "I can’t make you immortal", replied Brahma. "I don’t have the power. Ask for something else instead". "Very well", then, said Tarakaksha, Vidyunmāli and Kamalaksha. "Grant us the following: Let three forts be made. The first will be of gold, the second of silver and the third of iron. We will live in these forts for a thousand years. These forts built in different worlds shall align once in every 1000 years. This combined fort will be called Tripura. And if anyone can then destroy Tripura with only a single arrow that shall be the death destined for us". They were great cities of prosperity, power and dominance over the world, but due to their impious nature. This rather unusual boon Brahma granted. There was a Danava named Maya who was very good at building work. Brahma asked him to build the forts. The golden fort was built in heaven, the silver one in the sky and the iron one on earth. Tarakaksha got the golden fort, Kamalaksha the silver one and Vidyunmali the iron one. Each of the forts was as big as a city and had many palaces and vimanas inside. The asuras populated the three forts and began to flourish. The gods did not like this at all. They first went to Brahma, but Brahma said he could not help them. After all, the asuras had got Tripura thanks to his boon and these were impregnable fortresses. Tripasura is a trio of asura brothers named Tarakaksha, Vidyunmāli and Kamalaksha, who, by Brahma, were granted the boon of having three forts: gold, silver and iron which angered the devas, forcing Vishnu to essentially create atheism, as the three brothers stood on one leg for a hundred years, lived on air and meditated for the next thousand years and then stood on their heads where Brahma “does not have the power” to grant immortality as they are given the boons of the three forts as they align throughout the universe every 1000 years with the fort being known as Tripura with only a single arrow that can destroy the three granting instant death where the golden fort was built in heaven, the silver one in the sky and the iron sky on the earth where their boon of three forts granted complete control of creation only after 1000 years where it required the creation of atheism to stop them as the three, at their full strength, transcend the concept of good and evil - they should beat Jvasasura due to the Pashupatastra containing the literal essence of both Vishnu and Agni.)

    Reality Warping, Power Bestowal, Power Nullification and Power Modification (In the Shatapatha Brahmana, Indra lost his regal aura to Virochana, and had to flee Amaravati. Seeking to obtain his aura once more, he assumed the form of a poor priest and joined the service of the asura king. He learnt that Virochana had earned the favour of Shri due to his virtue. Pleased with Indra's service, Virochana offered his servant a boon of his choice, and the latter asked for Virochana's virtue. Without guile, Virochana granted him what he asked, and hence lost the favour of the goddess, whereas Indra was able to once again assume his throne. An Asura sage who had knowledge on the cosmos and virtually all things within. Bestowed his servant with a boon of his virtue as a result of his actions towards Indra.) and Immortality (Type 2/8 - In the Ganesha Purana, he was given a crown by Surya where he would only die if it was removed. He can survive any injury with his crown on and can only die if the crown is removed, which was later done by Vishnu in the form of a damsel in the Ganesha Purana)

    Invulnerability and Sleep Manipulation (Ravana and Meghanada decided to kill Indra. At this juncture, Brahma intervened and asked Meghanada to free Indra. Meghanada obliged and was granted a chance to ask for a boon from Brahma. Meghanada asked for immortality, but Brahma remarked that absolute immortality is against the law of the nature. Instead, he was then granted another boon that after the completion of the Yagna (fire-worship) of his native goddess Prathyangira or the "Nikumbhila yagna" would be completed, he will get a celestial chariot, mounting on which, any enemy can't kill him in a war and become invulnerable. Brahma was highly impressed by Meghanada's valor in this war and it was Brahma who coined him the name Indrajita ("the conqueror of Indra"). It is also believed that Meghanada was granted another boon by Brahma in which it was promised to him that he would only be killed by a common man who hadn't slept for 12 years continuously), Absolute Illusion (Meghanada was also an expert in magical warfare, sorcery and tantra. Meghanada was the greatest warrior on Ravana's side. He was a great archer and unsurpassed grand master in illusion warfare techniques), Animal Manipulation (Nagaastra, a trap of a million venomous snakes), Invisibility (When I enter into combat, making myself invisible, even Indra the lord of celestials is not able to see or approach me. How much less, you two!; When he invokes the maya all of his arrows and divyastras like serpent noose and Brahmastra will become infallible and invincible. Meghnath with illusions is the strongest warrior in all of epics. He would effortlessly defeat all the characters from Ramayana and Mahabharata together), Darkness Manipulation and nullifier of Omniscience (Your son has performed seven extremely pervasive sacrifices—agnishtoma, ashvamedha sacrifice, bahusuvarnaka, rajasuya sacrifice, gomedha, and vaishnava. He has now engaged in maheshvara sacrifice, something that any man finds extremely difficult to undertake. After this, your son has obtained a boon from Pashupati himself. He has obtained a divine chariot that can travel in the firmament at will. He has obtained the maya named tamasi. Through this, one can create darkness. O lord of the rakshasas! If one fights with the use of this maya, not even the gods or the asuras are capable of knowing how to fight against such a person in a battle), Sound Manipulation (The handsome one enveloped the directions with a dark mist and rendered them invisible. The slap of his bowstring against his palm could not be heard. There was no sound from the axle of his chariot or the hooves of his horses. His movement could not be heard and his form could not be seen. Through that dark and dense cloud, there was the extraordinary downpour of his arrows.) as well as Death Manipulation and nullification of all forms of Immortality/Godhood (By the Vasavi Shakti, a dart of anti-mortality that can kill any being who is immortal or invincible which can only be used once. When Indrajita discovered that both Rama and Lakshmana had been rescued by Garuda and were still alive, he was livid and vowed to kill at least one of the brothers on that day. When the battle started, he used all his force to cast a havoc on the armies of Sugriva. At this Lakshmana appeared before him and fought him fiercely. Indrajita used his supreme magical powers, darting across the clouds and skies like a bolt of lightning. He combined his skills of sorcery and illusion warfare, repeatedly vanishing and reappearing behind Lakshmana's back. He was invisible but his arrows injured Lakshmana. Indrajita used the Vasavi Sakthi against Lakshmana, and upon being impaled Lakshmana fell unconscious, poised to die precisely at the following sunrise)

    Invulnerability (Shiva Purana : Chapter 17 of Rudra Samhita: There was once an Asura born of the vast sheet of water (ocean). He was known by the name Jalandhara. He resembled the god of death. It was by penance that he acquired his exploits. All Devas including Gandharvas, Yaksas, Nagas and Raksasas, and even the unborn lord Brahma were defeated by him in battle. After conquering Devas and Brahma, Jalandhara went to the lord of the chiefs of Devas, Visnu, the destroyer of the universe, and the preceptor. A battle ensued between them without respite for a whole night and day. Lord Visnu was defeated by him.), Empathic Manipulation, Conceptual Manipulation, Power Nullification, Power Bestowal, Healing, BFR, Regeneration and Immortality (Type 9 - Jalandhara became the lord of the three worlds (heaven, earth, and the underworld). He confiscated all the jewels that the devas and the gandharvas had hoarded during the Samudra Manthana and ruled virtuously, with nobody in his realm sick or lean), Absolute Illusion and Shapeshifting (With his demonaic Māyā. Upon seeing Shiva and his avatars dominate the battlefield, Jalandhara created an illusion. This distracted his army, but not himself. Meanwhile, Jalandhara disguised himself as Shiva and went to Parvati in order to trick her) and Superhuman Physical Characteristics (He can throw mountains)

    Invulnerability, Statistics Amplification, Statistics Reduction (of enemies) and Power Nullification (In the Vana Parva, the kalakeyas, allied with the nivatakavachas, waged war on the devas, attacking Devaloka. They were able to inflict a defeat on their enemies. In retaliation, Indra tasked his son, Arjuna, with the mission of destroying the nivatakavachas, accompanied by his own charioteer, Matali. After fulfilling this task, while returning to Devaloka, Arjuna came across a splendid city. Matali told him that the city was called Hiranyapura, the golden city, and had been created by Brahma as a result of a boon. The boon had been sought by two asura women named Puloma and Kala, who wished that their sons, the paulomas and the kalakeyas, would be invincible against the devas, the nagas, and the rakshasas)

    Illusion Manipulation (His Maya(illusion power) should increase 10 times)), Telepathy and Power Nullification (Ravana then made up his mind to conquer all the kings of the earth. After defeating the likes of Dushyanta, Suratha, Gadhi, Gaya and Pururava, Ravana approached Ayodhya. The city was protected by king Anaranya. There ensued a fight between Ravana and Anaranya and both the warriors fought to their full prowess. Anaranya was unable to defeat Ravana, being severely struck with his arrows. Before dying, Anaranya cursed Ravana that someone later would be born in Ayodhya who would kill him. Having effected the defeat of Anaranya, Ravana subjugated other kings of the earth. Within a short span of time, Ravana brought all the kings of the earth under his control), Invulnerability (Ravana only died to the Brahmastra in the hands of Rama, who was basically God in the Valmiki Ramayana. "In the course of combats with the gods and demons, the armour gifted to me by Brahma, the lord of creation, which is as brilliant as the sun, could not be mutilated by those who held the thunderbolt in their fists."), Fear Manipulation and Absolute Destruction (Ravana took up the Celestial and dreadful Pashupata-weapon, the increaser of fear in the Three Worlds, obtained from Rudra, by virtue of his rigid penances. “Beholding this, all moveable and immoveable beings were stricken with terror and the Three Worlds, including all that was animate and inanimate, Gods and Serpents, together took refuge in their abodes under the earth), Power Nullification (He must have the greatest strength), Power Modification and Power Bestowal (He must have all weaponry of Lord Shiva. An example is the Chandrahas), with Absolute Destruction, Durability Negation, Fate Manipulation, Causality Manipulation and Absolute Slicing (Via the Chandrahas. "Thereafter, O Rama, he began to range the entire world subduing the foremost of warriors, irresistible in combat and those who were filled with courage and boiling with ardour, who dreamt only of war and who perished with their troops by refusing to submit to him. But those, who knew Ravana to be invincible, showed themselves to be more wary and said to that titan, proud of his strength, ‘We have been vanquished!’ With the sword. The sword can slice hundreds of men in one slash, like cutting many packs of butter of big width, can have no scabbard as its high energy cannot be covered and can never be broken or bent unless by the supreme forces), Complete_Arsenal (Seized all the powers of the gods), Curse Manipulation and Poison Manipulation (He could easily kill Maricha and curse his own subjects as well as other gods. Poisoned the ocean, a living concept. Fought and beat Lakshmana, a portion of Vishnu), Weapon Creation (He should have 2 inexhaustible quivers of astras), (Taking his mace and noose, Yama attacked Ravana. A terrible fight followed where none of them could emerge victorious. Finally, Yama invoked his Kaladanda to bring an end to Ravana. However, Brahma appeared and intervened in the fight between the two. Brahma convinced Yama that the Kaladanda would render futile on Ravana's body), Environmental Destruction (He should have complete control over nature), Vibration Manipulation, Sound Manipulation (Ravana let out a loud cry which echoed through the three worlds. His cry filled the gods, demons, gandharvas and yakshas with fear. Eventually with Lord Shiva's permission, Ravana left Mount Kailasha with his army. This instance shows Ravana's strength. He was strong enough to lift Lord Shiva's abode with his hands), Weapon Mastery (He defeated humans who were powerful as Indra), Immortality (Type 5 and 9 - Those with Amrit are absolutely immortal; should upscale from Karna who bore armour that could resist every Astra since Ravan existed in the Treta Yuga and is majorly recognised as the most powerful demon in Hindu mythology. He is said to have possessed the nectar of immortality, which was stored inside his belly thanks to a celestial boon from Brahma), Reality Warping, Power Mimicry and Power Bestowal (Ravana wanted his son to be the ultimate warrior and extremely knowledgeable. Ravana was a great astrologer. To make his son immortal, he commanded all the planets and constellations in such a position that would allow his son to be born the way he wanted. Because of Ravana's anger and power, all the planets and constellations feared him. All the planets were in the position as desired by Ravana at time of his son Meghanada's birth) and Absolute Invulnerability ("His body bears hundreds of welts caused when assaulted with Vishnu-disc for hundreds of times in wars with gods, and when assaulted for hundreds of times with the other assaults-missiles in other gruesome wars as well, and Shuurpanakha saw at such a Ravana... Fallen on the unbreakable armour of Ravana, which looked like a large cloud, those arrows could not cause any pain to him at that time.")

    Weapon Mastery (The story of Atikaya is explained by Vibhishana in the Ramayana. Once while filled with rage, he tried to uproot the Chakravalgiri mountain. Shiva noticed this and hurled his trishula at him, but Atikaya was so powerful at that time that he caught the trident mid-air like a toy and started laughing), Invulnerability and Spatial Manipulation (Was virtually invulnerable within his armour Brahma Kavacha; he was only damaged after the wind god Vayu told Lakshmana his secret. Was also completely invincible with his armour. Caught Shiva's trident, the Trishula, a weapon that can destroy anything it touches, in mid air and laughed about it. "Lakshmana’s arrows was unable to afflict Atikaya due to his inviolable armour. This armour protected Atikaya from Lakshmana’s sharp arrows. Then, the furious Lakshmana showered forth hails of arrows on Atikaya, as a rainy cloud showers hails of down-pour. Reaching Atikaya, those arrows with the points of their shafts shattered on his armour, adorned with diamonds and instantly fell on the earth's surface.Seeing those arrows becoming unsuccessful, the highly famous Lakshmana the annihilator of enemy-warriors, showered forth arrows in thousands. Atikaya, that mighty demon, though deluged with a flood of arrows, was not agitated in battle because of the inviolability of his armour... Split him with a missile of Brahma. He cannot be killed by any other means. The mighty Atikaya, with that armour, cannot be destroyed by other missiles."), Gravity Manipulation ("Taking trees and mountain peaks, Kumuda, Dvivida, Mainda, Nila and Sharabha marched forwards quickly to attack him at once. Atikaya of great splendour, the foremost among those skilled in weaponry, chopped off their trees and crags with his arrows decked with gold. That strong and skilled Atikaya with a terrific body, struck all those monkeys, facing in front of him in battle with arrows fully made of iron. Those overthrown monkeys, injured with their blown out bodies, by the shower of Atikaya's arrows in that great battle, were unable to retaliate on him. That demon, who was arrogant of his youth, frightened that army of monkey-warriors, as an enraged lion frightens a herd of deers.") and Paralysis Inducement ("He is Atikaya, who paralyzed the thunderbolt of the intelligent Indra with his arrows. He struck down the noose of Varuna, the seizer of transgressors. This wise Ravana's son, who is strong and the foremost of demons took off the pride of celestials and ogres... He conquered the celestials and the ogres several times, destroyed Yakshas the supernatural beings and defended the demons.")

    Chaos Manipulation, Invulnerability (To all men. Parvati relates how two brothers of the asura race sought to conquer the three worlds by subjecting themselves to severe penance and purification rituals so that no man or asura could destroy them. Shumbha and Nishumbha traveled to Pushkara, a sacred site, and remained there in prayer for ten thousand years. The creator deity Brahma saw the brothers' penance, and was pleased, granting them the boon they requested. Chanda and Munda, two lesser asuras in the service of Shumbha, encountered the goddess Parvati, and were overwhelmed by her beauty. They carried reports of this goddess to Shumbha, who sought to possess Parvati. Shumbha sent the asura Sugriva (asura) to court Parvati, but she rejected his advances. It was then decided by the asura brothers that if Parvati would not come willingly, they would have to abduct her. First, the asura Dhumralochana and his army of sixty-thousand asuras were sent to abduct Parvati)

    Summoning and immunity to Fear Manipulation (He could summon Shiva and is fearless)

    Statistics Amplification (Was the strongest in the Three Worlds outside of Vishnu), Invulnerability (He was invulnerable at the hands of any being created by Brahma, that he would not perish inside or outside, by day or night, by any weapon, on the earth or in the sky, by men or beasts, devas or asuras), Reality Warping and Immortality (Type 5/9 - "Neither the deva-s, nor the demons, gandharva-s, yakSha-s, serpents, rAkShasa-s, nor the men, demons who prefer flesh, shall never ever kill me. O the grandfather of all the worlds! The sages shall never get angry with me and curse me. This is the boon I want, suitable for my penance. No one shall never ever kill me with a weapon, arrow, mountain or tree, dry or wet or any other things. No one shall never ever kill me in heaven, netherworld, sky, any place on earth, inside, outside, night or day. The one who is capable of killing me, along with my servants, army and vehicles with a single strike of hand, may become my death. I shall be the sun, moon, wind, fire and water, atmosphere, stars, all the ten directions. I am the anger, the god of love, varuNa (god of water), vAsava (indra) and yama. I shall be kubera, the lord of wealth. I shall be the king of yakSha-s and kimpuruSha-s."). He cannot "meet the death from any entity, living or nonliving. Grant me, further, that I not be killed by any demigod or demon or by any great snake from the lower planets", he cannot die), immunity to any form of Power Nullification or Power Mimicry (These powers cannot be lost), Power Absorption and Power Bestowal in tandem with Fate Manipulation, Water Manipulation, Electricity Manipulation, Elemental Manipulation, Death Manipulation and many more (Depending on the Purana such as the Shiva Purana or Vayu Purana, he would be invulnerable and immune to dry or wet weapons, thunderbolts, mountains, trees, missiles or any form of weapon. Other variations include not being slain by any living being, not at daytime or night-time and not above or below and in the Mahabharata, he also had the boon that he would have unrivalled combat prowess, exceeding skill in the use of bow and other weapons, surpassing and bearing all the powers of deities including Indra, Yama, Kubera, Surya, Agni, Vayu, Soma, and Varuna. He can also control gold), possible Plot Manipulation (Is mentioned in the same text "Give me sole lordship over all the living entities and presiding deities, and give me all the glories obtained by that position", where he rules over all entities and deities which would include the Trimurti and Tridevi) as well as passive Power Nullification/Power Bestowal (Is the only daitya in Hindu myth to actually know of the Siddhis - In the Srimad Bhagavatam: "The demoniac king Hiraṇyakaśipu wanted to be unconquerable and free from old age and dwindling of the body. He wanted to gain all the yogic perfections like aṇimā and laghimā, to be deathless, and to be the only king of the entire universe, including Brahmaloka".), Teleportation and Telepathy (He should have the Yogic feats of transferring consciousness to different planets in order to save people from the wrath of Hiranyakashipu.), Regeneration/Reactive Evolution/Accelerated Development (High-Godly regeneration - Hiranyakashipu would, with single blow of his mace, destroy thousands. No one was able to even touch his body & when someone could do it rarely his body healed instantaneously like a miracle. His Yogic powers were unparalleled, & why not for he sacrificed majority of his life to attain the same)

    Statistics Amplification, Conceptual Manipulation and Water Manipulation (Once Hiranyaksha assaulted the defenseless Mother Earth, and pulled her deep into the cosmic ocean, Gods appealed to Vishnu to save earth goddess and all life.), Invulnerability and Immortality (Type 5/8/9 - Hiranyaksha received the boon of invulnerability of meeting his death by neither any god, man, nor beast)

    Immunity to Fire Manipulation via Weapon Manipulation (or naturally depending on the version. Fireproof scarf or garment, depending on the Purana. In the myth she is featured in including herself and Hiranyakashipu, she is immune to fire through her clothing as also mentioned in the Vishnu Purana), Creation (Holika's aspect is Simhika) who has: Shadow Manipulation, possible Status Effect Inducement/Statistics Reduction and Power Nullification (In the Ramayana, she could easily capture Hanuman's shadow while she was hiding underwater as he flew over the ocean to Lanka Via her shadows where she could catch Hanuman, who is faster than thought) and Life Manipulation (Simhika is a fertility deity)

    Endless Shapeshifting and Power Mimicry/Power Bestowal/Power Absorption/Power Modification and unlimited Resurrection/Immortality and resistance to BFR/Death Manipulation (Type 5/9 - Ilvala’s ability to endlessly revive the dead and Vatapi’s ability to change forms into anyone he wishes and gain their characteristics. Or according to other people it is "Vatapi had the boon of transforming into any life form at will. While Ilvala had the power to bring back the dead. In order to kill the sages, both would take another form. Ilvala would assume the form of a holy man and Vatapi would transform himself into a goat." or "Now, Ilvala and Vatapi, who are great asuras, have these powers of illusion, by which they start devouring brahmanas. They invite brahmana rishis to their house . In those times, brahmanas used to eat meat and drink wine. So Vatapi used to convert himself into a ram, and he would be cut up, his meat would be prepared and served to the brahmanas, who would eat it. Ilvala has this power by which he can make any person appear in flesh and blood(embodied) in front of him, simply by his calling out to them. Even if the person is in Yama loka, he woud have to appear before Ilvala, if he calls his name. This is a siddhi that Ilvala possesses. So Ilvala calls out to Vatapi, and Vatapi comes out of the brahmana’s stomach by tearing it open, thus killing the brahmana. This gory episode happens many times and everybody is frightened of them.")

    Darkness Manipulation (The illustrious Achyuta is without beginning and without end. He looked at those two drops of water. One of these was beautiful and radiant and looked like honey. On Narayana’s instructions, Madhu, based on tamas qualities, was generated from this. The other drop was hard, and Kaitabha, based on rajas qualities, was generated from this. With the qualities of tamas and rajas, these two superior ones advanced While Brahma looked on, they violently seized the Vedas. Having seized the eternal Vedas, the best among the danavas quickly entered the nether regions, inside the waters of the great ocean.), Invulnerability, Power Bestowal and Death Manipulation (According to the Devi Bhagavata Purana, Madhu and Kaitabha originated from Vishnu's earwax, and performed a long period of tapas devoted to the goddess Mahadevi, employing the Vāgbīja mantra. The goddess granted them the boon of death befalling them only with their consent, which was granted. The proud asuras then started attacking Brahma, and stole the Vedas, hiding themselves in Patala. Brahma sought Vishnu's help, and eulogised the deity in order to awaken him), Size Manipulation (The two asuras then fought against Vishnu, and were undefeated. Upon advice from Mahadevi, Vishnu employed deceit to destroy the two asuras. Vishnu praised the powers of the two asuras, and said that he would be pleased to grant them boons. Laughing, the boastful asuras, proud of their victories against Vishnu, said that they were willing to grant him boons instead. Vishnu cleverly asked Madhu and Kaitabha for the boon of slaying them. Defeated, the asuras requested Vishnu to be slain at any location except in the water, believing that they would still be invincible upon land. They were subsequently vanquished by Vishnu with his Sudarshana Chakra: Mahāviṣṇu instantly raised his thighs which were enlarged to a great extent over the water as solid earth seeing which the Asuras enlarged their bodies to the extent of a thousand yojanas. But Mahāviṣṇu enlarged his thighs further, caught hold of Madhu and Kaiṭabha, laid them on his thighs and cut off their heads with his discus), Creation (As the Bhagavata Purana has it, the demons Madhu and Kaitabha stole the Vedas from Lord Brahma and deposited them deep inside the waters of the primeval ocean. It was Lord Vishnu, in his manifestation as Hayagriva, killed them, and retrieved the Vedas. The bodies of Madhu and Kaitabha disintegrated into 2 times 6 — which is twelve pieces (two heads, two torsos, four arms, and four legs). These are considered to represent the twelve seismic plates of the Earth) as well as Reality Warping/Power Bestowal (According to another legend, Madhu and Kaitabha were two asuras who had become powerful enough to annihilate Brahma. However, Brahma spotted them, and begged the goddess Mahamaya for help. Vishnu then awoke, and the two conspiring asuras were killed. This led to Vishnu being offered the epithets Madhusudana - the killer of Madhu, and Kaitabhajit - the victor of Kaitabha. They were giving the ability to harm themselves to others. They could give boons to slay them) and Durability Negation (Vishnu killed them using Vaishnavastra according to Uttarakhanda and also gave Brahma the knowledge of creation. "This arrow is full of energy and you are scared because of that. Earlier, this belonged to the eternal god who is the creator of the worlds. The great-souled one created this great arrow to slay the two daityas, Madhu and Kaitabha. Only Vishnu knows about this arrow, which is filled with energy. Earlier, it was the embodied form of the great-souled Vishnu himself. You said that creation was my task and invested everything in me. O lord of the universe! Having taken up the burden invested on me, I worshipped you.")

    Same powers as his father, Hiranyakashipu and he can nullify those powers through prayer and speech. Helps Narasimha kill his father who is completely immortal by bypassing the conditions of his boons. Reality Warping, Telepathy, Animal Manipulation and resistance to Poison Manipulation (Despite several warnings from his father Hiranyakashipu, Prahlada continued to worship Vishnu instead of the former. The child is successful in converting other students of the Asura clan into Vaishnavism by teaching them the Narayana mantra. His father then decided to commit filicide and poison Prahlada, but he survived. When the daitya soldiers attacked their prince with weapons, Prahlada informed them that their efforts were futile since Vishnu resided within them. The asura monarch then had the boy trampled by the aṣṭadiggajas, the eight elephants who bear the weight of the earth, but their tusks were broken to bits upon contact with him. He placed Prahlada in a room with venomous, dark snakes, and they made a bed for him with their bodies) as well as Immortality and Regeneration along with Type 3 Nonduality (Type 9 immortality and High-Godly Regeneration - It was Prahlada who asked Shukracharya to acquire the Mritasanjivani mantra from Shiva to save the asuras from the devas. After a long life, Prahlada attained Vaikuntha. Prahlada's great-grandson was the thousand-armed Banasura, who was humbled in battle by Krishna) and Empathic Manipulation/Conceptual Manipulation (According to the Vishnu Purana, his story being told purifies one of all their sins)

    Death Manipulation and Invulnerability (Sumbha and Nisumbha’s immunity to man and deity. As long as they didn't kill each other. The brothers Sunda and Upasunda once performed severe austerities upon the Vindhya mountains. Finally, Brahma agreed to grant the brothers a boon, and they sought immortality. This boon was not granted by Brahma. The inseparable brothers chose the boon of being completely invulnerable, except that they could be killed by each other. Leaving the mountains, Sunda and Upasunda slaughtered a number of Brahmins, and threatened the existence of the Vedic religion. Brahma was stirred into action. He instructed Vishvakarma to produce before him the perfect courtesan, who created the beautiful apsara, Tilottama. This damsel was instructed to cause dissent between the brothers. Tilottama found Sunda and Upasunda in the countryside with their retinue, drinking, and celebrating their victories. Beholding Tilottama, they immediately fell to fighting over her, and ended up killing each other. Hence, order was established once more)

    Power Nullification, Power Mimicry, Power Bestowal and Power Modification as well as Superhuman Physical Characteristics (Taraka performed penance to Brahma, and when the creator appeared, asked for two boons: One, that none shall be his equal in all of the three worlds, and two, that only a son of Shiva could slay him. This second desire was considered to be crafty on his part, since Shiva was a yogi and was unlikely to bear children; Tarakasura’s boon of bearing adamantine limbs that could destroy heaven and earth), Summoning (According to the Skanda Purana, Kartikeya (Skanda) was appointed as the commander of the gods, charged with his destiny of vanquishing the asura. The divinities offered a number of gifts to empower him. Taraka, the king of the daityas, summoned billions of asuras to defend his realm, his forces commanded by Kalanemi. The asuras gained the upper hand, the armies of the devas falling like trees to a forest fire. Indra was struck down. Hearing Kalanemi's contempt, Kartikeya and Krishna arrived to duel him, the latter wielding his great bow and raining arrows on the asura from atop Garuda. Kalanemi responded by swallowing Krishna and Garuda whole, after which the deity sliced the asura's belly open with the Sudarshana Chakra, the celestial weapon cutting down masses of daitya warriors), Time Manipulation, Matter Manipulation, Chaos Manipulation, Madness Manipulation and Protection ("O Kumara, see the Lord of Daityas, who is like Kala (God of Death) at the close of a Yuga. This is that same (demon) by whom Śiva had been propitiated by means of terrible penance. It is he by whom Śakra and others had been transformed into monkeys for one hundred million years. It is he who could not be defeated by us despite our pile of all (superior) weapons in the course of the battle. This great Asura should not be viewed with contemptuous disregard. He is Taraka. This is your seventh day. Now it is mid-day. Slay him before sunset. Otherwise he cannot be killed."), resistance to Weapon Mastery and Weapon Manipulation plus Power Bestowal ("Thereupon various Devas rushed (against the Daitya) in the following manner: Janardana lifted up his discus and rushed speedily. Indra lifted up his thunderbolt. Yama raised his staff roaring loudly. The infuriated Dhaneśvara roared raising his iron club. Varuṇa roared with his noose held aloft. Vayu raised his terrible great goad. The Fire-god (Vahni) lifted up his Śakti of great refulgence. Nirṛti raised his sharp sword. The infuriated Rudras lifted up their tridents. Sadhya-devas raised their bows. Vasus lifted up iron bolts. Viśvedevas raised pestles and thrashing rods. The Moon and the Sun their refulgence, the Aśvinīdevas the medicinal herbs, the serpents the blazing poison and Himadri and other important ones lifted up the mountains.") and Durability Negation (Taraka proved to be equal to all of their prowess combined, roaring triumphantly. Krishna laughed scornfully, loudly, musing that had he known that Skanda would not slay a devotee of Rudra, the devas and he would not have seen such destruction. Assuming his form of Vishnu, he wrung his arms and swore to kill all the asuras, charging against them and killing a billion of them even as he ran. The earth shook and the devas grew terrified. The gandharva Siddha urged Vishnu to think about his actions that threatened the entire universe. Reverting to his form as Krishna, Skanda and he charged towards Taraka, upon which they witnessed a woman emerging out of the latter's head. The woman announced that she was Shakti, who had resided in the asura ever since his great penance, but would now forsake him because his adharma had out-balanced his dharma. Kartikeya seized the Shakti and pierced it against Taraka's heart, finally fulfilling his destiny even as the deities hailed his name)

    Omnislayer and Life Manipulation (Diti is said to have undergone severe austerities for ten thousand years in exchange for a boon which granted her a child who would slay the devas), Air Manipulation, Weather Manipulation, Elemental Manipulation (Controller over all aspects of air. Conquered rain in Vedic mythology), Fire Manipulation, Probability Manipulation and Illusion Manipulation (Via the Vajra. In Vedic times Indra was described in Rig Veda 6.30.4 as superior to any other god. Sayana in his commentary on Rig Veda 6.47.18 described Indra as assuming many forms, making Agni, Vishnu, and Rudra his illusory forms. Over a quarter of the 1,028 hymns of the Rigveda mention Indra, making him the most referred to deity. These hymns present a complex picture of Indra, but some aspects of Indra are often repeated)

    Reality Warping, Environmental Destruction, Teleportation (The Shiva Purana features the rakshasi Dārukā and her husband, a rakshasa named Dāruka, who terrorised the forest named after them, called the Darukavana. Dārukā is stated to have acquired a boon from the goddess Parvati, upon which she grew arrogant and reckless. The inhabitants of the forest sought the assistance of the sage Aurva, who declared that any rakshasa who attacked them further upon the earth would perish. The devas, led by Indra, started to wage war on the beings. To save the race from extermination, Dārukā suggested that they move to an island beneath the ocean. The forest would follow with them owing to her boon, and they would not be further attacked. Now safe, the beings started to harass people who travelled upon the boats above and imprisoned them. One of the prisoners was a Shaiva devotee named Supriya. He taught the other prisoners the Panchakshara mantra of Shiva. The rakshasa Dāruka attempted to kill Supriya. Shiva appeared to rescue his devotee, slaying Dāruka with the Pashupatastra. When his wife, Dārukā, prayed to Parvati for mercy, the goddess urged her consort to spare her life. Hearing her plea, Shiva allowed her and the other rakshasas to reside in the forest. Shiva assumed the form of a Jyotirlinga with the name Nageshvara in the site, while the goddess Parvati came to be venerated as Nageshvari. In another version, in the realm of the netherworlds, there resided a demoness named Daruka who engaged in deep penance to appease the powerful and eternal Goddess Adi Shakti. Reciting the sacred mantra "Om Adi Shakti aye Namo Namah," Daruka's devotion caught the attention of Goddess Adi Shakti, who appeared before her. Impressed by Daruka's penance, the benevolent goddess granted her a boon. Daruka humbly requested the protection of her husband and the demon clan, along with a source of sustenance. In response, Goddess Adi Shakti bestowed her blessings upon Daruka, creating a lush forest where they could find solace and security. She assured Daruka that she, her husband, and their demon clan would be safeguarded. With her divine mission accomplished, Goddess Adi Shakti vanished from sight. However, upon learning of the boon and the protection granted by Goddess Adi Shakti, Daruka's husband, Daruk, harboured malevolent intentions. Envisioning an opportunity to feast upon the beings of Earth, including humans, animals, and plants, he urged Daruka to transport their forest to the mortal realm. Succumbing to his desires, Daruka complied. Yet, their wicked actions did not go unnoticed. A wise sage, observing their malevolence, invoked a curse upon Daruk, Daruka, and the entire demon clan. The curse dictated that any attempt to harm gods or sages would lead to their ultimate demise. Lord Shiva, too, expressed his disapproval and cursed the unrighteous demons, decreeing that they would meet their end if they engaged in wrongful deeds.)

    Life Manipulation (Jarasandha's father, King Brihadratha, was married to the twin daughters of the king of Kashi. Brihadratha loved both his wives equally but had no sons. The sage Chandakaushika visited his kingdom and gave fruit to the king as a boon. The king divided the fruit equally between both of his wives. Soon, both wives became pregnant and gave birth to two halves of a human body. These two lifeless halves were very horrifying to view, so Brihadratha ordered to be thrown in the forest. An asuri named Jara found the two halves and picked up one with her right hand, one with her left, holding each piece in her palm. When she brought both of her palms together, the two pieces joined, becoming a living child. The child cried loudly, which caused Jara to panic. Not having the heart to eat a living child, Jara took the baby to the king and explained to him all that had happened. The father was overjoyed to see his son, and named the baby "Jarasandha" in honor of Jara the Asuri)

    Meta Combat (As Jarasandha was a powerful warrior, it was necessary for the Pandavas to eliminate him. Krishna, Bhima, and Arjuna disguised as brahmins traveled to Magadha and met Jarasandha. After a formal meeting, Jarasandha enquired about their intentions. Krishna, Bhima, and Arjuna revealed their actual identities. Krishna then challenged Jarasandha for a duel and gave him the freedom to choose any one belligerent. Jarasandha selected Bhima for a duel. Both Bhima and Jarasandha were accomplished wrestlers. The duel continued for several days and neither of them was willing to give up. After a long battle, Jarasandha grew tired. Krishna then hinted Bhima that when fatigued, a person might die if pressed too hard. Bhima understood Krishna's hint, lifted Jarasandha in the air and pressed his knee against Jarasandha's backbone, killing him instantly)

    Superhuman Physical Characteristics (The demon grabbed Rama in his right arm and Lakshmana in his left. Finding themselves helpless in Kabandha's clutches, Lakshmana appeals to Rama to escape and find Sita, leaving him behind as a sacrifice to the demon), Sound Manipulation (The Ramayana narrates that Kabandha was born as a gandharva (celestial musician) named Vishvavasu. He was the son of the Gandharva Sri Vishvavasu or Sri and was also known as Danu (दनु). Vishvavasu performed penance and got the boon of immortality from the creator-god Brahma. He became arrogant due to his boon and attacked Indra, the god-king of heaven. Indra used his celestial weapon the Vajra (thunderbolt) and drove Vishvavasu's head and thighs into his body. Vishvavasu pleaded that he be given a way to find and eat food. Upon Vishvavasu's beseeching, Indra gave him two long arms and a mouth on his belly. Indra also decreed that Kabandha would regain his original form when Rama severs his arms), Empathic Manipulation (The Adhyatma Ramayana tells that Kabandha (the name Vishvavasu is not used) was a Gandharva chief, who was blessed by Brahma with immortality. He was "drunk with the wine of youth and beauty" and used to roam the universe's enchanting beautiful maidens. Once, he laughed at the sage Ashtavakra ("one who was eight deformities"), who cursed him to become a Rakshasa, though the sage assured him that Rama would free him of the curse. Still arrogant, Kabandha once chased Indra. The rest of the Indra episode mirrors the Ramayana telling. The Mahabharata tells that Kabandha was a Gandharva named Vishvavasu in his previous life and was cursed by Brahma to be born "from a Rakshasa womb". The Mahavira-Charita calls Kabandha's real form Danu, son of Sri. The Bhattikavya does not explicitly name Kabandha. He is introduced as "a dreadful demon that was always hungry and being endowed with long arms". Later, he is identified as Sri's son, who was cursed by an ascetic. The Ramacharitamanas tells that Kabandha was cursed by the sage Durvasa, who is known for his hot temper in Hindu mythology), Electricity Manipulation, Fire Manipulation, Life Manipulation (The Mahabharata describes him thus: Kabandha was "as big as a mountain, dark as a black cloud, with pointed hairs all over his body and looked fierce with a voice as loud as thunder. He had an eye on his stomach, round and yellow, emitting a glare like a fire-flame. Looking wicked he thrust his big tongue out of his huge mouth licking the sides." The Ramayana presents a similar description of Kabandha. Kabandha had a broad chest and was without a head or neck. He had only one eye on his chest and a mouth on his belly. He used his long arms to draw his prey closer. Kabandha is often depicted as a tree. Since Vishvavasu now did not have a head, but just two arms and a mouth on his stomach, he came to be known as the Rakshasa (demon) Kabandha, the "headless torso". The word Kabandha is often used to describe a large big-bellied barrel or a headless trunk, shaped like a barrel, which retains its vitality. Adhyatma Ramayana tells us that Kabandha was a fierce cannibal and his arms were eight miles long. His huge face – which had no eyes or ears – was at his chest. He had no head or legs) and Probability Manipulation and Supernatural Luck (The Ramayana narrates: the brothers burnt Kabandha's corpse on a funeral pyre. As the pyre was lit, Kabandha's demon form melted and from the flames Vishvavasu rose up in the air in his celestial form, dressed in spotless garments and finery as a chariot from heaven appears to get him. Vishvavasu told the brothers that to fight calamity there are six ways, one of which to nurture a friendship with someone, who is in trouble. He advised the brothers to find the monkey (vanara) king Sugriva, who would guide them in the quest for Sita. Vishvavasu informed Rama that Sugriva was driven out of his kingdom by his own brother Vali and that Rama should help Sugriva regain his kingdom. The deposed Sugriva dwelt at Rsyamukha hill. Vishvavasu then described in detail the route to Rsyamukha hill. He advised Rama to travel in the western direction till he reached the Pampa lake in the region called Matangavana where sage Matanga's hermitage once stood. Ram would meet vanaras at this lake and also sage Matanga's aged female disciple Shabari, who is waiting for him and after Rama's visit, would ascend to heaven. To east of Matangavana is the Rsyamukha hill, which has an arduous path up. Kabandha revealed that one who ascends to the top of this hill, his dreams come true. Kabandha also assured Rama that his sorrows would end after reaching this hill, where Sugriva dwelt in a cave on the side on the hill. Kabandha then disappears. The demon urges Rama to believe him as he is telling the truth. At last, the demon transforms into a radiant divine being as he was telling the truth and plunges into the sky and he is also a cursed Gandharva)

    Matter Manipulation and resistance to Death Manipulation (Vibhishana narrated that Kumbhakarna had been born with immense strength, having subdued both Indra and Yama, striking the former in the chest with the broken tusk of Airavata. At the bequest of Indra, Brahma cursed the rakshasa to "sleep like he is dead". On Ravana's request, he commuted the curse to have the rakshasa sleep for six months at a time, and wake up for exactly one day to wreak havoc and devour to his heart's content. Kumbhakarna is portrayed as a loyal, powerful, and fearless character who fought to defend his brother and land out of obligation and affection. He had an grand appetite and slept for six months at a time), Illusion Manipulation and Sleep Manipulation (When Kumbhakarna asked for his boon, his tongue was tied by the goddess Saraswati, who acted on Indra's request. Instead of asking for Indrāsana (the throne of Indra), he asked for Nidrāsana (a bed for sleeping). It is also said that he intended to ask for Nirdevatvam (annihilation of the devas) and instead asked for Nidravatvam (sleep). His request was instantly granted. However, his brother Ravana requested Brahma to undo this curse as a boon and Brahma reduced it to sleeping for six months, after which he would sleep again as soon as his appetite was satisfied), Superhuman Physical Characteristics and Supernatural Willpower (In defense of his kingdom, Ravana charged into battle and was humiliated by Rama and his army after underestimating his enemy. He decided he needed the help of his brother Kumbhakarna, who woke up only after 1,000 elephants walked over him. In the Mahabharata he beat up Ghatotkacha, the same being who could create countless soldiers) and Size Manipulation (Lakshmana and Kumbhakarna dueled for a long period, leaving both of them exhausted. In his battle against Rama, Kumbhakarna had one arm cut off by the Vayuastra and the other mutilated by the Indrastra. Still, he raged towards Rama, opening his mouth to swallow him whole, and was met with a volley of arrows. In the Kamba Ramayanam, Kumbhakarna acknowledges the divinity of Rama, but informs him of his dharma to fight for his brother, and only urges the prince to keep Vibhishana safe from harm. With his desire granted, he charged against Rama with his feet severed by crescent arrows. He was slain only when the Indrastra was deployed by Rama. Kumbakarna's head was decapitated, and is described to have smashed several buildings and fortifications before descending towards the sea. When Ravana heard of his brother's death, he fainted and later proclaimed that he was doomed)

    Conceptual Manipulation and Superhuman Physical Characteristics (According to the Ramayana, Lankini was once the guardian of the abode of Brahma. As she guarded the home of the creator, Brahma, she became arrogant and prideful about her position. She treated others in the palace with contempt due to which she was cursed by Brahma to guard the city of demons forever. Lankini realised her mistake and begged for forgiveness. However, it was not possible for Brahma to take back the curse, and instead gave her a boon that she would be freed of the curse only when a vanara defeated her in combat, and thus bring to end the age of the demons) and finally Omnipotence, Immortality, Regeneration along with Type 3 Nonduality (Type 9 immortality and High-Godly Regeneration - After being relieved attained Vaikuntha

    Dream Manipulation, Fate Manipulation and Causality Manipulation (In the Ramayana, Trijata appears as a wise old rakshasi, who dreams of Ravana's destruction and the victory of Rama, the husband of Sita who wages war against Ravana to rescue Sita. Trijata accompanies Sita on a survey of the battlefield of the war between Rama and Ravana, and reassures Sita of Rama's well-being when Sita sees her husband unconscious and presumes him dead. In later Ramayana adaptations, Trijata becomes the daughter of Vibhishana, the brother of Ravana who sides with Rama. She plays a much greater role in later versions, especially Southeast Asian ones), Empathic Manipulation (Barring a few exceptions where Trijata is cast as Ravana's agent, she is generally portrayed as a friend and loyal companion of Sita in her adversity. On numerous occasions, she offers solace to Sita and brings news from the outside world; she also dissuades Sita from committing suicide. After Rama's victory and Ravana's death, Trijata is richly rewarded by Sita and Rama. While some Ramayana adaptations mention her being a devotee of Rama, Southeast Asian versions often depict her as the wife of Rama's vanara general Hanuman, whom she bears a son. She is worshipped as a local goddess in Varanasi and Ujjain; both in India), Precognition (As a true master of dream manipulation. The aged Trijata intervenes and narrates a prophetic dream that predicts Ravana's doom and Rama's victory), Reality Warping (In her dream, Trijata sees Rama and his brother Lakshmana riding the celestial elephant Airavata toward Sita. Rama takes Sita in his lap and rises high in the sky, allowing Sita to touch the Sun and the Moon. Then the trio ride to Lanka and get into the Pushpaka Vimana (aerial chariot of Ravana) to fly towards the north, while Ravana, drenched in oil and with a red complexion, lies on the ground. Ravana then heads south on a donkey and falls in a pit of dung. A black woman in a red saree, drags him to the south. Other members of Ravana's family, like his brother Kumbhakarna and son Indrajit, face similar fates. Ravana's brother Vibishana is seen in regal white garments, riding a four tusked elephant near the Pushpaka Vimana. The city of Lanka drowns in the ocean and a vanara) messenger of Rama burns the city. Trijata advises the rakshasis to take refuge in Sita and apologise to her; in turn, Sita promises that if Trijata's dream materialises, she will protect her rakshasi guards. The second incident is found in the sixth book, Yuddha Kanda. Rama and his brother Lakshmana come with a vanara army to rescue Sita from the clutches of the demon-king. On the first day of war, Ravana's son Indrajit binds the brothers with the weapon Nagapasha (serpent-noose) and the brothers lose consciousness. Ravana sends Sita with Trijata to see the battlefield. Thinking her husband is dead, Sita laments, but is reassured by Trijata that the brothers are still alive. Trijata expresses her love for Sita and tells her that the captive's "moral character and gentle nature" have compelled her to love her), Wish Granting and Probability Manipulation (A temple dedicated to Trijata (called Tirjata in this region) is situated near the Kashi Vishwanath Temple, the most prominent temple in Varanasi. As per local lore, Trijata wanted to accompany Sita to Ayodhya, but Sita said that she would not be allowed in Ayodhya as she was a demoness. Sita suggested her to visit Varanasi and attain moksha (emancipation) and blessed her to be worshipped as a goddess. Trijata enjoys daily worship as a local goddess. Flowers and green vegetables are offered to appease her. Women - who worship at her shrine for seven consecutive Wednesdays - are believed to be blessed with progeny and with the goddess' protective glaze on their family. Many devotees flock the shrine on Kartik Poornima, the last day of the Hindu month of Kartik and its next day, the first day of Margashirsha month. It is believed that the goddess will fulfil the wishes of all who worship at her shrine, after paying obeisance at Kashi Vishwanath Temple on Kartik Poornima. On the first day of Margashirsha, worshippers who had observed a vrata (fast) in the previous month of Kartik conclude the vrata by bathing in the Ganges at the Dashashwamedh Ghat in the name of Trijata. Local lore holds that Rama granted a boon to Trijata: those who do not bathe in her honour after observing the vrata will lose all merit (punya) – gained from the fast – to her))

    Immortality (Type 9) and resistance to Illusion Manipulation (Vibhishana freely divulged many secrets that became key to the success of Rama's attack, including revealing the secret path to the temple of Nikumbala, the family deity of the Pulastya clan. In the climactic battle between Rama and Ravana, when Rama was unable to kill Ravana, he revealed the secret of Ravana's invulnerability to Rama. He told Rama that Ravana has stored the nectar of immortality in his belly and it is necessary to dry it. With this knowledge, Rama was finally able to kill Ravana. When Rama was about to leave Ayodhya at the end of his reign, he assumed his true form of Vishnu, ordering Vibhishana to stay on earth and serve the people and guide them to the path of truth and dharma. Hence, Vibhishana is considered one of the eight immortals, the Chiranjivis. Vishnu also ordered Vibhishana to pray to the family deity of Solar dynasty, Ranganatha) and Omniscience (is enlightened by his boon)

    Immunity to Weapon Mastery, Weapon Creation, Weapon Manipulation, Reality Warping, Status Effect Inducement, Statistics Reduction and Death Manipulation (The monster reveals that he has a boon from Brahma which makes him invincible to weapons. So the brothers kill the rakshasa by first breaking his arms, then burying him alive in a grave) and Omnipotence/Teleportation/Immortality (Type 5/9 via liberation. When the monsters arms are broken, he begins to praise the brothers for liberating him: he had, in a previous life, been a celestial being named Tumburu, and had been cursed by Kubera to live as a fearsome monster until he be killed by Rama. The brothers bury him, and he apparently goes back to his former celestial abode)

    Every ability of the Trimurti and Tridevi as well as Statistics Amplification, Reality Warping, Omniscience, Omnipresence, Omnipotence, Mind Manipulation, Matter Manipulation, Transmutation, Elemental Manipulation, Biological Manipulation, Healing, Immortality, Regeneration, Telepathy, Space-Time Manipulation, Power Bestowal, Power Mimicry, Power Absorption, Power Modification, Summoning, Weapon Mastery/Weapon Creation/Weapon Manipulation, Probability Manipulation, Existence Erasure, Resurrection, Life Manipulation, Death Manipulation and many many more powers (The Kaliyan are 49 boons that do the following: Gaining the power and features of Shiva, the power and features of Shakti, the power and features of every Deva including Yama, the power of Saraswati, her own powers, the powers of Ganesha, the power of Kartikeya, the power to understand the activities of any singular being in the entirety of creation, the qualities of prophets (such as Kalki), the power and abilities of the entire universe, all that is in it, and the ability to end the universe, the power to transfer from one body to another, the technique to destroy the world through controlling diseases, the ability to make the world fall asleep, the ability to sense danger, controlling the power and speech of oneself and others, separating people and concepts, create frustration and destroys the world, kill by practising magic, arresting all of Nature and thus control all things related to it, create life, control the concept of rules and regulations, the ability to control and create desires which can control reality, the ability to float on water and fire, the ability to land on and literally control the moon (which was seen to be a shadow planet, meaning they can control planets), commanding and controlling animals with ease through mental manipulation, casually control planets and other astrological phenomena such as space, time, meteors, galaxies, suns, supernovas (etc) which disturbs the user, curing any disease, understand the forms of the Trimurti (in base and in their true, full power and forms) as well as know their origins and bear the formula for commanding them with hardly any effort through some enhanced form of mental manipulation with the Trimurti being able to create anything, grant boons, preserve all things, create reality, transcend all things, change anything, manipulate the highest form of miracles, be immune to all powers, be invincible and invulnerable, wish anything into existence, control fate, be all-knowing and control reality through the voice, have the perfect condition, control all forces, control creation, destruction, darkness, bear a weapon that can annihilate anything, go beyond form, control all disasters anywhere, time, collapse all things through flames alone and destroy all things without limits, create Devas who are omnipotent in their respective aspect of existence, fly, command various deities, command a fraction of Vishnu’s power, command Shakti who is beyond cosmic energy, command Kali and other devas as well as control the fate of the future, stop exploding weapons and escape them (including Astras), stop various beings including venomous as well as being immune to all things)

    Superhuman Physical Characteristics, Supernatural Willpower/Supernatural Luck, Weather Manipulation (Uttanka is one of the few persons described to have seen the Vishvarupa (universal form) of the god Krishna. Krishna blessed Uttanka with a boon that would quench his thirst whenever he remembered him. From then on, the rare clouds that bring showers in the desert have been called "Uttanka's clouds")

    Curse Manipulation, Reality Warping, Mind Manipulation, Power Absorption, Power Modification and Empathic Manipulation (As per Swaminarayan Hinduism, Swaminarayan, who was a saint, was born because Narayana was cursed by Durvasa. The story narrates that after Krishna’s demise, Uddhava went to Badrinath, where Nara-Narayana’s discourses were heard by various sages. There, Durvasa arrived and cursed the entire assembly held on Mount Kailash as no one welcomed him. Nara-Narayana’s parents, Dharma and Bhakti, pacified Durvasa, who then reduced his curse. He said that Narayana would be born as their son to relieve them all from the clutches of evil.), Invulnerability, Memory Manipulation and complete Power Nullification as well as Existence Erasure (Casually able to grant Krishna invulnerability based on how much of a liquid he places on certain body parts plus being able to curse Indra to lose all powers, plus forcing Saraswati to become human, meaning he could curse Vishnu with as much ease as he gave Krishna the boon of invulnerability, meaning he could do the same to himself, as well as Rukmini as well as Shakuntala who the sage cursed with memory loss as well as his own wife, Kandali who was turned into a heap of dust for simply "excessive quarreling with him" and Bhanumata. Bhanumati was the daughter of Banu, the then-leader of the Yadavas. Bhanumati provoked Durvasa while playing in Raivata’s garden, and in response Durvasa cursed her. She, later in life, was kidnapped by Danava Nikumbha. However, Durvasa after being pacified explained that no harm would come to Bhanumati and that she would be saved and marry the Pandava Sahadeva.), Death Manipulation, Life Manipulation (Durvasa cursed Indra that he would be cast down from his position as the king of the devas they way the garland was callously cast down. This curse took effect and soon, Indra along with the devas lost their youthfulness and strength. Seizing this opportunity, the asuras; led by Mahabali; waged war against them. The distraught devas approached Lord Brahma for help. He directed them to Lord Vishnu, who advised them to declare a truce with the asuras and request their help in sagara manthana, since it would take all of devas and all of the asuras to churn the ocean), Soul Manipulation (In the Uttara Kanda: "While Rama and Kala were thus conversing with one another, the great ascetic Durvasa arrived at the gate for seeing Rama and approaching Lakshmana said: O Saumitri, do thou soon take me to Rama; my time goes away, so do thou take me first." Hearing the words of the ascetic, Lakshmana, the slayer of enemies worshipping the feet of that high souled one, said "O illustrious Sir, kindly mention thy business. What is thy object ?Order me what I am to do. Rama is engaged in some business so kindly wait here for some time." Hearing those words that foremost of Rishis, Durvasa, impatient with rage, said with blood red eyes: O Saumitri, if dost thou not go even this very moment and communicate unto Rama my arrival, I shall impricate thee, Rama, Bharata, Satrughna, your sons and grand sons. I shall curse also thy kingdom and cities. I cannot any longer restrain my growing fire." Hearing those dreadful and resolute words of the Rishi, Lakshmana thought within himself: My own destruction is far more desirable than that of all." Having thus resolved Lakshmana approached Rama and communicated unto him the intelligence. Heaing the words of Lakshmana and having bade adieu, unto Kala, Rama soon came out and saw Atri s son. And having saluted that great and powerful ascetic he with folded hands, said "What is thine business." Hearing the words of Rama, the highly powerful Durvasa, the foremost of Munis, said. "Hear, O Rama fond of virtue. For a thousand years I have carried on the vow of fasting. It has terminated to day, so do thou give me food as much as possible." Hearing those words Rama was greatly delighted and gave proper food unto that ascetic. And feasting on that nectar like sweet food, Durvasa, the foremost of Rishis, thanked Rama and repaired to his own hermitage. Thereupon remembering the words of Kala, Rama was greatly sorry."), Creation/Summoning (In section 9, part 4 of the Srimad Bhagavatam: "O best of the Kuru dynasty, after he drank some water, King Ambarīṣa, meditating upon the Supreme Personality of Godhead within his heart, waited for the return of the great mystic Durvāsā Muni. After executing the ritualistic ceremonies to be performed at noon, Durvāsā returned from the bank of the Yamunā. The King received him well, offering all respects, but Durvāsā Muni, by his mystic power, could understand that King Ambarīṣa had drunk water without his permission. Still hungry, Durvāsā Muni, his body trembling, his face curved and his eyebrows crooked in a frown, angrily spoke as follows to King Ambarīṣa, who stood before him with folded hands. "Alas, just see the behavior of this cruel man! He is not a devotee of Lord Viṣṇu. Being proud of his material opulence and his position, he considers himself God. Just see how he has transgressed the laws of religion. Mahārāja Ambarīṣa, you have invited me to eat as a guest, but instead of feeding me, you yourself have eaten first. Because of your misbehavior, I shall show you something to punish you." As Durvāsā Muni said this, his face became red with anger. Uprooting a bunch of hair from his head, he created a demon resembling the blazing fire of devastation to punish Mahārāja Ambarīṣa. Taking a trident in his hand and making the surface of the earth tremble with his footsteps, that blazing creature came before Mahārāja Ambarīṣa. But the King, upon seeing him, was not at all disturbed and did not move even slightly from his position. As fire in the forest immediately burns to ashes an angry snake, so, by the previous order of the Supreme Personality of Godhead, His disc, the Sudarśana cakra, immediately burnt to ashes the created demon to protect the Lord’s devotee. Upon seeing that his own attempt had failed and that the Sudarśana cakra was moving toward him, Durvāsā Muni became very frightened and began to run in all directions to save his life."), Fate Manipulation and Causality Manipulation (Sage Durvasa is an example of correct curses, which through outwardly unfavorable events stimulate the spiritual growth of a person. People who were not ready for intense changes scattered in fear when the Rishis appeared, and only the strong in spirit invited him to their place. Durvasa is the personification of the energy leading to spiritual growth through overcoming external difficulties, which are potentially present in each of us and is waiting for the signal to awaken.), Space-Time Manipulation (Once all the apsaras asked sage Narada, to decide who was best among them. At that time Narada said that whoever could distract sage Durvasa from his tapas, she should be the best. As Durvasa is well known for his anger and ill-temper, none of the apsaras were willing to take up this challenge. Vapu, one of the aspsaras took up this challenge and set off to distract Durvasa. While Durvasa was meditating, Vapu started singing like a koyal (cuckoo) from a far distance. Durvasa got up to find out who the singer was and was surprised to see Vapu singing. True to his nature, he immediately cursed her that she would be born as a bird; Punjikasthala was a very beautiful apsara. She was very proud of her beauty. Once when Durvasa came to visit Indra, she laughed at him because he was not good-looking. The infuriated sage cursed her to be born as a monkey on earth. When she pleaded for mercy, Durvasa modified the curse and said that she would be the wife of a monkey king and would give birth to a divine child. She was then born as a monkey princess, Anjana, daughter of sage Gautama and Ahalya; she gave birth to Hanuman), Conceptual Manipulation (Cursed Shiva to make it impossible for him to marry in his present form. True to the curse, on the marriage day, the bride’s family got frightened looking at uncivilized, dirty and scary Shiva’s ganas. and many more things (via cursing)

    Superhuman Physical Characteristics, Superhuman Precision, Reality Warping, Conceptual Manipulation and Durability Negation (Once, a group of sages were performing a sacrifice (yagna) on the banks of the Saraswati River. A dispute arose as to who was the most superior from the Trimurti (Brahma, Vishnu, and Shiva). Some of them believed Vishnu to be the superior one, while others supported Brahma or Shiva. To settle the matter, they sent Bhrigu to go find out the truth. Bhrigu first went to Satyaloka, Brahma’s abode. There, he tested his father Brahma’s humility. When he entered the court, Bhrigu did not bow down, nor did he offer any prayers. Brahma was offended by Bhrigu’s lack of respect and became angry. Bhrigu then arrived at Mount Kailash, the abode of Lord Shiva. Shiva rose to his feet to embrace his friend, but Bhrigu stepped back and said, “You are adharmic. Don’t touch me.” Shiva was enraged. He picked up his trident, ready to end Bhrigu’s life. But fortunately, Parvati was able to pacify her husband Shiva.) as well as Curse Manipulation, Space-Time Manipulation and Power Nullification, Soul Manipulation and Life Manipulation/Death Manipulation (Lastly, Bhrigu went to Vaikuntha and saw Vishnu sleeping on his wife Lakshmi’s lap. Bhrigu kicked Vishnu in the chest. With a startle, both Vishnu and Lakshmi woke up. Bhrigu expected Vishnu to do the same as the others: feel insulted. But instead, Vishnu said, “Welcome, great Brahmin. Please forgive us for not having noticed your arrival. I am blessed to have your footprint on my chest.” Bhrigu was amazed. His eyed teared up as he bowed to Vishnu with devotion. Bhrigu then returned to other sages and told them about his findings. The sages concluded that Vishnu is the greatest of the Trimurti. This story is in the Matsya Purana, Part 1, Chapter 47 The Devas and Asuras are perennial enemies. They are always fighting. Once, in the midst of a war between the Devas and the Asuras, the Asuras had been completely routed. Shukracharya, the preceptor of the Asuras, decided to do penance to acquire powerful boons from Lord Shiva. Shukra planned to use these boons to defeat the Devas once and for all. Meanwhile, with Shukracharya away, the Asuras were even more vulnerable to attacks from the Devas. So the Asuras went to Bhrigu’s ashram for refuge and lived under the protection of Puloma, Bhrigu’s wife. The Devas once again attacked the Asuras. However, the Devas underestimated Puloma’s strength. Through intense penance, Puloma had gathered immense powers. Using these yogic powers, Puloma defeated Indra. Seeing their king helpless and trapped under the effect of Puloma’s spells, the Devas fled. They went to Vishnu for help. Vishnu knew that Puloma’s capabilities were unsurpassed. There was only one way to rescue Indra: he would have to kill Puloma. So Vishnu went to the hermitage and using his Sudarshan Chakra, severed Puloma’s head from her body. Bhrigu was so devastated when he heard of his wife’s murder that he immediately cursed Vishnu. Bhrigu curses Vishnu with "“You have committed a grave sin by killing a woman. I curse you that you will be born several times on Earth among men!”) and Resurrection (Bhrigu then muttered some incantations and connected his wife’s head with her body. After sprinkling some water on her, the corpse miraculously came back to life. Puloma was reborn! But this incident is very important in Hindu mythology: because of Bhrigu’s curse, Vishnu was born on Earth repeatedly whenever there was evil on Earth. This led to avatars of Rama, Krishna, Parshuram, and countless others.)

    Death Manipulation (Vasishtha's birth story is retold in many later Hindu scriptures. The Puranas state that he has three births. In the first, he is a manasaputra (mind-born son) created by the god Brahma. After the destruction of the Daksha Yajna, Vasishtha is killed, but is recreated by Brahma. Vasishtha became the royal guru of Nimi, a king. However, Nimi forgot to invite Vasishtha in a yajna and in rage, Vasishtha cursed Nimi to die soon. Nimi responded by offering him with the same curse. Frightened, Vashishtha ran towards his father, Brahma. Brahma suggested him to emerge in Varuna and Mitra. When Urvashi was seen by Varuna and Mitra, Vasishtha reemerged from them), Summoning (When he was a kshatriya he wanted to take away the Kamdhenu cow of Maharishi Vasisth , which the latter refused. The Kamdhenu cow gave rise to many soldiers which defeated the army of Vishwamitra and forced him to retreat.), Omniscience and Weapon Mastery as well as Power Nullification and enhanced Death Manipulation as well as Energy Projection (Then he performed a tough penance and impressed Mahadeva , and obtained the knowledge of hurling and withdrawing all the weapons present in the Universe. Then he again went to avenge his defeat at the hands of Maharishi Vasistha but he was defeated again by him as Maharishi Vasistha managed to neutralize all his weapons using his Brahmadanda.), Superhuman Physical Characteristics, Supernatural Willpower (After cursing Rambha, Vishvamitra goes to the highest mountain of Himalayas to perform an even more severe tapasya for over 1000 years. He ceases to eat and reduces his breathing to a bare minimum.), Reality Warping (He threatened to make a parallel universe. All the Gods including Devraj Indra were shocked and helpless. Then at the request of Brahma Deva , he stopped.), Higher-Dimensional Existence, Beyond-Dimensional Existence, Dimensional Manipulation, Dimensional Travel and Teleportation (When a proud King Trisanku asked his Guru Vashista to send him to heaven in his own body, guru responded that the body cannot ascend to heaven. King Trisanku then asked Vashista's hundred sons to send him to heaven. The sons, believing that Trisanku should not come to them after their father had refused, took outrage and cursed Trisanku to be a Chandala. Trisanku was transformed into a person with body smeared of ash, clothed in black and wearing iron jewelry. Unrecognizable to his subjects, he was driven out of the kingdom. In his exile, Trisanku came across the sage Vishvamitra, who agreed to help him. Vishvamitra organized a great sacrifice and ritual propitiating the Devas, pleading that they accept Trisanku into heaven. Not one Deva responded. Angered, Vishvamitra used his yogic powers and ordered Trisanku to rise to heaven. Miraculously, Trisanku rose into the sky until he reached heaven, where he was pushed back down by Indra.) and Creation (Vishwamitra at full power with penance. Vishvamitra’s powers at their peak being able to make an entire universe plus Brahma and the other Trimurti where the latter can create a new heaven and turn a being into a constellation before losing his spiritual gifts, which means Vasistha can do these feats with ease - Enraged even more by this, Vishvamitra commenced the creation of another universe (including another Brahma) for Trisanku. He had only completed the Universe when Brihaspati ordered him to stop. Trisanku, however, did not fully transcend through Trisanku Svarga created for him. He remained fixed and upside-down in the sky and was transformed into a constellation, which is now known as Crux. In the process of forming a new universe, Vishvamitra used up all the tapas he had gained from his austerities.), Immortality (Type 9) and Transduality (Type 3 - तपसा अमृतम् उपैति – “Through penance, one attains immortality.”), resistance to Empathic Manipulation (Resisted Menaka and he should be able to resist Mohini, the female form of Vishnu) and Precognition (He can see the past, present and future)

    Immortality and resistance to Death Manipulation, Nonduality (Mahabali’s immortality where he survived Heaven and the netherworld. Hell in Hindu texts is a place where death is assured)

    Forcefield Creation, Sleep Manipulation, Paralysis Inducement and Illusion Manipulation (Kavyamatha (aka Khyati, Usanas) was the wife of sage Bhrigu; Shukra, the guru of the asuras is their son. Once, asuras fought a war against devas and were severely beaten. Since it was becoming increasingly difficult for asuras to defeat devas in any battle, their guru Shukra went away to perform penance to Lord Shiva, to obtain the Mrita Sanjeevani mantra that was capable of bringing back the dead to life. Meanwhile, Shukra asked the asuras to take refuge at his father, sage Bhrigu’s ashram. Since the sage had left to perform penance, Kavyamatha, offered shelter and protection to the asuras. Devas led by Indra used this opportunity to attack the unarmed asuras. Kavyamatha used her yogic powers to immobilize Indra to protect the asuras. Frightened by this adverse development devas approached Lord Vishnu. Vishnu, along with other devas, went to confront the asuras in the hermitage. When Kavyamatha saw them, she was enraged and wanted to burn them down to ashes. Vishnu decided to kill Kavyamatha; he used his Sudarshana Chakra on her and cut her head. When Bhrighu returned to his ashram, he resurrected Kavyamatha by sprinkling holy water from his kamandala. Kavyamatha woke as if from a deep sleep! As per another version, Shukra, who was blessed by Lord Shiva, with Mrita Sanjeevani mantra, that had the power to bring back a dead person to life, used his power to bring her back to life. Shukra cursed Vishnu for good measure, for his sin of woman-slaughter, to be born on earth countless times and consequently suffer all the attendant consequences of human life. He also banned worship of Vishnu in asura loka, and he pledged to fight the devas and help asuras, as a measure of revenge of Vishnu’s heinous deed.)

    Immortality (Type 9), Nonduality (Type 2) and Invulnerability (When the deities revealed their doubts about the likelihood of any ascetic donating his body, Vishnu directed them to approach the rishi Dadhichi. When approached by the deities, Dadhichi gladly gave up his bones for the cause of the good, stating that it would be better for his bones to help them attain victory than to rot in the ground. The devas collected the bones and Indra crafted the Vajrayudha from them.) and Transmutation/Supernatural Willpower/Durability Negation/Power Nullification/Reality Warping/Weapon Creation/Creation/Summoning/Sleep Manipulation (Dadhichi’s gifts of indestructible bones and a body, immortality and freedom from bad things given by Shiva which gives immunity to every weapon, presumably excluding the Pashupatastra. He is above Atikaya since his bones are what made the Vajra and that “only weapons made from him could damage any of the Asura” which includes any Asura above and below him without much effort. Given the fact that he only dies after willingly killing himself and that he drank each of the Astra after transmuting them into such means he could beat everyone on this list excluding Kavyamata since her paralysis would freeze him in place and thus not affect his bones since he’ll be put to sleep)

    Time Manipulation, Time Stop, Time Travel, Acausality (Type 4; Kalanemi is a compound word made up of 'Kala', which means "time", and 'nemi', which means "the felly of a wheel or a portion". It represents the time segment of the wheel of time that denotes "the afternoon leading to sunset". 'Kala' also means "black", perceived to be the asura Kalanemi, who represents the period of darkness that "increases as the day move toward night and as the Dvapara Yuga moves towards the Kali Yuga."), Fire Manipulation, Weapon Mastery (He breathed flames from his mouth, and launched a number of divine missiles on his foes) and Earth Manipulation (On a planetary scale. When the asura smashed Garuda's head with his mace, Vishnu retaliated by employing the Sudarshana Chakra to chop all of the former's arms, causing his lifeless form to shake the earth upon its collapse.) as well as Invulnerability/Immortality (Type 9 - To all beings but Vishnu - The devas were then advised by Narada to seek the help of Vishnu, as only he could kill Kalanemi, who had immense powers acquired by meditation)

    Paralysis Inducement, Sleep Manipulation, Space-Time Manipulation, Statistics Reduction, Fire Manipulation and Death Manipulation and resistance of Invulnerability/Immortality (Type 5 and 9)/Regeneration (High-Godly)/Nonduality (Type 2/3 - Via his boon. Once, in a battle, the deities were defeated by the demons. Tormented by arrows, they went to king Muchukunda and sought his help. King Muchukunda agreed to help them and fought against the demons for a long time. Since the deities did not have an able commander, hence king Muchukunda had to protect them against the demon onslaught, until the deities got an able commander like Kartikeya, the son of Lord Shiva. Then Indra said to the king Muchukunda: "O king, we, the deities are indebted to you for the help and protection which you have been giving us, by sacrificing your own family life. Here in the heaven, one year equals three hundred and sixty years of the earth. Since, it has been a long time, so there is not any sign of your kingdom and your family because it has been destroyed. We are happy and pleased with you, so ask for any boon except salvation because salvation is beyond our capacities". Muchkunda asks Indra for a boon to sleep. While fighting on the side of the deities, king Muchukunda did not get an opportunity to sleep even for a moment. Now, since his responsibilities were over, overcome by tiredness, he was feeling very sleepy. So, he said: "O King of the deities, I want to sleep. No one should disturb my sleep and one who dares to disturb my sleep should get burnt to ashes". Indra said: "So be it, go to the earth and enjoy your sleep, one who awakens you would be reduced to ashes".) and Physics Manipulation/Conceptual Manipulation (All of the Devas needed help from a human being, the king Muchukunda who protected them where he lives in Swarga where one year there equals three hundred and sixty years on earth, as none of the deities could grant the boon of Moksha due to it being “beyond our capacities” as he instead got the boon of sleep and whoever awakened him would be reduced to ashes completely where Kalayavana, an undefeated and unmatched king, was killed by his gaze as the person “whom Muchukunda’s gaze falls to is doomed to instantaneous death” (who was granted the boon of being undefeatable on the battlefield by Shiva), was killed by his gaze as the gaze, where he falls asleep after and sees Krishna as the Supreme Personality of the Godhead, who grants Moksha, which means that his gazing power likely works on anyone due to it being instantaneous death, including immortal entities since this gaze of his likely is equivalent to Shiva’s usage of the third eye and his flames (including the Trishula and any related Astra) or just below in terms of existence erasure which also includes Indra since he protected all of the Deva and fought against all of the Asura (meaning he can presumably destroy dimensions and his gaze can kill any Deva or Asura due to having protecting all beings, as well as him literally being immortal) as well as transcending other versions of this ability and thus can petrify all beings and instantly kill anyone who glances at him; however the condition of this ability is only activated when he is awoken whilst sleeping, meaning if this ability was passive, he beats every single Asura and Deva without much resistance as Krishna at his most powerful needed his help, meaning he still scales above every Deva and Asura and can kill concepts on a metaphysical level with his boon.)

    Sealing (Rishaba is powerful enough to be made a conqueror by merely praying and a conqueror, compared and equal to a prime Indra as all enemies are vanquished beneath his feet, bearing the all-affecting power of Vishnu which can be used to bind anyone, having mastered all thought and having gained strength in war and peace. In Rigveda Chapter 10, verse 166 trans. Griffiths: 1. Make me a bull among my peers, make me my rivals, conqueror. Make me the slayer of my foes, a sovran ruler, lord of kine 2. I am my rivals' slayer, like Indra unwounded and unhurt, And all these enemies of mine are vanquished and beneath my feet. 3. Here, verily, I bind you fast, as the two bow-ends with the string. Press down these men, O Lord of Speech, that they may humbly speak to me. 4. Hither I came as conqueror with mighty all-effecting power, And I have mastered all your thought, your synod, and your holy work.

    5. May I be highest, having gained your strength in war, your skill in peace my feet have trodden on your heads. Speak to me from beneath my feet, as frogs from out the water croak, as frogs from out the water croak.)

    Size Manipulation, Power Bestowal (In the Bṛhaddevatā, Gritsamada is stated to have become as large and strong as Indra through penances, which led to the daityas Dhuni and Cumiri to mistake him for such. When Gritsamada realized their hostile intentions, he praised Indra with hymns so that Indra could defeat them. According to the late medieval commentator Sayana, Gritsamada was captured by asuras and was released on Indra's command and by his was made the son of Śunaka Bhārgava. In the Mahābhārata, not Vasishtha but Varishtha, curses Gritsamada to be a wild animal as a result of Gritsamada faltering in the recitation of formulae in a sacrifice. He cursed that he would be an animal divested of intelligence, subject to grief, ever filled with fear and that he would be an animal for ten thousand years with ten and eight hundred years in addition. However, Śiva restores him to his normal form and grants him immortality. Gritsamada later shared this story to Yudhishthira.)

    Conceptual Manipulation (Personification of drought), Invulnerability to Water Manipulation, Time Manipulation, Time Stop, Elemental Manipulation and Reality Warping (Vishnu and the rishis (sages) brokered a truce, with Indra swearing that he would not attack Vritra with anything made of metal, wood or stone, nor anything that was dry or wet, or during the day or the night. Indra used the foam (which Vishnu had entered to ensure victory) from the waves of the ocean to kill him at twilight.) and Size Manipulation/Reactive Evolution/Accelerated Development (SB 6.9.11: After Visvarupa was killed, his father, Tvashta, performed ritualistic ceremonies to kill Indra. He offered oblations in the sacrificial fire, saying, "O enemy of Indra, flourish to kill your enemy without delay." SB 6.9.12: Thereafter, from the southern side of the sacrificial fire known as Anvaharya came a fearful personality who looked like the destroyer of the entire creation at the end of the millennium. SB 6.9.13-17: Like arrows released in the four directions, the demon's body grew, day after day. Tall and blackish, he appeared like a burnt hill and was as lustrous as a bright array of clouds in the evening. The hair on the demon's body and his beard and moustache were the colour of melted copper, and his eyes were piercing like the midday sun. He appeared unconquerable as if holding the three worlds on the points of his blazing trident. Dancing and shouting with a loud voice, he made the entire surface of the earth tremble as if from an earthquake. As he yawned, again and again, he seemed to be trying to swallow the whole sky with his mouth, which was as deep as a cave. He seemed to be licking up all the stars in the sky with his tongue and eating the entire universe with his long, sharp teeth. Seeing this gigantic demon, everyone, in great fear, ran here and there in all directions.

    SB 6.9.18: That very fearful demon, who was actually the son of Tvashta, covered all the planetary systems by dint of austerity. Therefore, he was named Vritra, or one who covers everything) as well as Nonduality and Immortality (Type 9 in Vaishnavism - In Vaishnavism, Vritra is depicted to be a devotee of Vishnu. In the Srimad Bhagavatam, when the vajra-armed Indra and the devas battle against Vritra and his asuras, the Vritra proclaims that were he to fall in battle, he would be blessed, since the vajra was imbued with the power of Vishnu and Dadhichi. During the single combat between Indra and Vritra, the former drops his vajra when he is struck on the cheek. Even as the devas gasp, Vritra merely advises him to pick up his weapon, since life and death are the same for him, as he believes that they are all instruments of Vishnu. Indra marvels at the asura's devotion to the preserver deity. When the king of the devas succeeds in slicing both of his opponent's arms, the latter swallows him whole, along with Airavata. Protected by Vishnu, Indra cuts open the belly of Vritra and escapes, finally beheading him with the vajra. Vritra ascends to Vaikuntha upon his death).

    Statistics Amplification (3-headed boon resulted in an increase of strength over time) and Omniscience (The Vedas embody omniscience - His three heads were each named Somapītha, Surāpītha, and Annāda as each head consumed Soma, Sura, and food, respectively. It is also told that one head was responsible for drinking; with another head, he observed his surroundings; and with his last head, he read the Vedas. Trishiras grew powerful and performed penance to become more powerful. Indra became frightened of him, and sent Apsaras (nymphs) to seduce him and break his penance. However, Trisharas was unaffected and Indra went to him and killed him using his thunderbolt. He was concerned about the possibility of Trishiras reviving, so he sent a carpenter to cut off each of his heads. From the head that chanted Vedic mantras rose the Kapiñjala birds; from the head used for drinking soma rose the Kalapiṅga birds and from the third head rose the Tittiri birds. Tvashta performed a yajna, from which Vritra emerged to avenge Trishiras's death)

    Omniscience and Life Manipulation/Resurrection (Richika is a sage who gained the knowledge on all weapons and could grant the boon on restoring a woman back to life and granted another boon to be righteous in the future; Gadhi really did not want her daughter to marry this financially challenged Rishi. So what if he was spiritually rich? But he didn’t have the guts to say so outright. It might anger Richika, and bring down a curse upon himself. The way out, was to set an impossible task for Richika as a condition for the marriage. So he asked Richika: “I have no objections to the marriage he said” even though he certainly had. “As a show of good faith, can you get me some horses?”. He was certain that there’s no way Richika could get them at short notice. Richika was quick to reply that sure, no problem. Gadhi was surprised but proceeded cautiously: “I don’t want toy horses. I want real living, breathing statuesque horses” “No problem” said Richika again. “How many do you need?” “Err… a hundred.” replied Gadhi and seeing Richika’s confident smile quickly added “No, did I say hundred? I meant a thousand” Richika was still confident. “Sure. Any other specifications?” Gadhi was getting desperate now as he realized that somehow Richika could in fact deliver those horses. He decided to up the stakes. “I want them all to be white but with black ears. I want the first one to have purple eyes and a mole on his right foreleg. The second one should have a green tail and an orange mane. On the third one….” and he went on and on.) as well as Durability Negation, resistance to Light Manipulation and Conceptual Manipulation (Shot Surya, completely terrifying him), Summoning and Reality Warping (Richika simply closed his eyes and prayed to Varuna. Varuna, the god of the Sea and gladly helped out. And they weren’t seahorses. They were real horses, exactly according to Gadhi’s specifications. Gadhi had no choice. He had to let his daughter Satyavati marry Richika. In contrast with her namesake from the Mahabharat who had married into royalty, the Satyavati from today’s story had married out of it. After her marriage to Richika, she went to live with him in his humble little home, not the other way around. Nevertheless she kept in touch with her parents. Even more so after it turned out that Satyavati and her mom were bump buddies! Yes, they were both expecting a child about the same time. And if you’re wondering, yes there was a very real possibility that Satyavati’s child would actually be older than his or her uncle or aunt. One day, Satyavati asked Richika to work his magic. He clearly could manage to pull a thousand horses out of thin air. Surely that meant he could also do other kinds of magic. Like ensuring that their child had certain characteristics.), Curse Manipulation, Time Manipulation/Time Travel and Acausality (Type 1 or 2 - While on a walk with his wife Renuka on the banks of Narmada, Jamadagni had an overpowering desire to make love his wife. Since the place was inhibited he was not reluctant to act out his feelings. Surya Deva, who witnessed this, came disguised as a Brahmana and advised the sage that what he was doing was not Dharma, and he was not being a good example. But as interrupting the natural activities like eating, making love etc, are also considered Adharma, the sage was also equally infuriated and as much as being embarrassed too. Renuka was all the more embarrassed and very shy as she was naked; thus the mood was spoilt. He cursed Surya to be afflicted by Rahu and will be considered malefic and Suryadeva in turn cursed the sage to meet humiliation and death at the hands of a king. Lord Brahma came and intervened and pacified both of them such that the splendor of Surya was unaffected. He can also curse someone to be born without ancestors) and Plot Manipulation (Once Mahavishnu’s Sudarshana Chakra was overcome with extreme pride of its own powers. Lord Vishnu cursed it to be born in the human form, with weak hands. The Chakra immediately regretted its own action, but the Lord assured him that they will back together soon enough. So it has been said that Sudarshana Chakra was born as Kartaviryarjuna, a great devotee of Sri Dattatreya, born with very small and weak arms. He belonged to the Haihaya kingdom with Mahishmati as the capital (modern day Maheshwar near Narmada River). Through his penance he pleased Lord Dattatrya and was granted a flying golden chariot that could travel anywhere, wherever he wished. He was also blessed with a thousand arms. Kartaviryarjuna having received many boons from Lord Dattatreya, became a very mighty but a haughty emperor. He even defeated Ravana once and Ravana’s grandfather Pulastya had to beg Kartaviryarjuna for his freedom. He also received a boon that his death will be caused by someone worth of his righteousness. To fulfill his part of the bargain with Sudarshana, Lord Vishnu took birth as Parasurama.

    Drunk with ego of his newfound powers, he became tyrannical and began tormenting every one. Once when Jamadagni was alone in the hermitage with wife, when Kartaviryarjuna paid a visit and demanded he and his army be fed. With the help of Surabhi the Kamadhenu, the sage was able to fulfill the demands without much problem. Kartaviryarjuna demanded the cow be his and forcefully tried to take the cow away. Surabhi created a counter army and in the fight that ensued, the king’s army was defeated. The king lost his patience and killed the sage and started searching for Surabhi, but she was to be seen nowhere. It is said that she vanished and went back to the heaven)

    Perfection, resistance to Biological Manipulation, Omniscience, Duplication and Immortality (Type 5/9 - Parasara’s boons are perfect bodies that are immune to diseases and functionally immortal. Parasara grants boons that allows bodies to essentially be perfect as well as immortality and immunity to diseases and he transcends Agni since he is able to write about him and thus knows the idea that Brahman is endlessly beyond the Sun who is unchangeable and the source of all creation.)

    Size Manipulation (In the Vishnu Purana, chapter 9: It being Pralamba's duty to carry Saṅkarshana, the latter mounted upon his shoulders, like the moon riding above a dark cloud; and the demon ran off with him, but did not stop: finding himself, however, unable to bear the weight of Balarāma, he enlarged his bulk, and looked like a black cloud in the rainy season, Balarāma beholding him like a scorched mountain, his head crowned with a diadem, and his neck hung round with garlands, having eyes as large as cart wheels, a fearful form, and shaking the earth with his tread, called out, as he was carried away, to his brother, “Kṛṣṇa, Kṛṣṇa, I am carried off by some demon, disguised as a cowherd, and huge as a mountain! What shall I do? Tell me, Madhusūdana: the villain runs away with speed)

    Weight Manipulation, Conceptual Manipulation, Mind Manipulation, Elemental Manipulation, Physics Manipulation and Energy Manipulation as well as Absolute Destruction and Matter Manipulation (On an atomic level - Prasastapada can control the idea of heaviness, fluidity, merit, faculties and then control the concept of cognition to the point where the user treats all elements and can use them on an atomic level as well as dissolve the entire universe through controlling the concept of karma as the user can then control anything on an atomic level)

    Air Manipulation, Life Manipulation, Teleportation and Death Manipulation (Assuming the form of a whirl-wind, Trinavarta carried away the sitting Krishna. He enveloped the whole of Gokulam with a cloud of dust and darkness, the resultant cover of sand particles causing great distress to Yashoda, who attempted to find her son with the help of the gopis. Even as the asura carried the deity to the sky, Krishna caused himself to possess enormous weight, halting the asura in his ascent, who was unable to carry him farther. The deity then proceeded to clasp his captor's throat with intense force, which paralysed him and pushed out his eye-sockets. The asura descended back to the region of Vraja, where he was crushed to death upon a rock. Nanda and the gopas discovered the infant dangling upon the chest of the slain asura, completely unharmed)

    Light Manipulation, Invulnerability and Conceptual Manipulation (He is an asura who is responsible for solar eclipses and lunar eclipses as he struck and damaged Surya, causing the sun to be overshadowed with darkness as he then survived a beheading only to strike the sun and moon and destroy them - he is an asura and would lose to Rambha. An assistant of Shukra (Venus), Svarbhānu was also the teacher of the asuras. He deceitfully quaffed the amrita proffered by Mohini, thereby achieving immortality as two beings despite being beheaded immediately after: his head as Rahu and his body as Ketu. According to the Mahabharata, the sun god Surya is also described as an "enemy of Svarbhānu". Svarbhānu was said to strike both the sun and moon with arrows, the celestial bodies being revived by Atri as in the Rigveda. Svarbhānu is described as an asura twice in the Family Books of the Rigveda. Svarbhānu is described to strike Surya, overshadowing the sun with darkness. Stella Kramrisch considers this act as portraying Svarbhānu as a deity greater than the sun.)

    Immortality (Type 5/9), Reality Warping, Space-Time Manipulation, Soul Manipulation, Nonduality (Type 3), Fate Manipulation, Causality Manipulation, Power Bestowal, Power Nullification, Power Mimicry, Power Modification (Over Yama's powers) as well as possible Omnipotence and Omniscience (through Moksha and Atman) and then Death Manipulation/Conceptual Manipulation (Nachiketa, desired a boon from Yama, the god of Death where Yama could give the boons that included longevity (likely immortality), progeny, wealth, rulership and control of any planets; but he desired none of these as Yama explained Atman as it is inseparable from Brahman which is the Ultimate Reality and vital force of the universe. He also has access to Om, the syllable of Brahman which created all things as Om is also the symbol of Atman, which is a part of the omnipresent Brahman, where Atman is smaller than the smallest and larger than the largest (smaller than Anima and larger than Mahima) as well as it being all-pervading with the goal of wise men and women being to know the Atman as it is like a rider, with the horse being the senses which are used to guide through the maze of life and desires conceptually, as the Atman goes beyond death due to being immortal as Atman cannot even be understood by reading the Vedas on a mere whim and the inability to realise Atman and Brahman permanently links one to the cycle of rebirth and only upon understanding, does one gain Moksha with the eponymous sage being a Jivanmukta, or one who has gained Moksha whilst living, which is an effectively impossible task for most people. In addition to everything mentioned, the sage is casually able to go to Yama’s house and see him; with Yama seemingly having the wisdom to understand Brahman in some form)

    Plot Manipulation, Curse Manipulation and Reality Warping (Valmiki was able to write the Ramayana thanks to a boon from Brahma, which contains characters who can easily annihilate planets and universes as well as curse someone for all of eternity for killing a bird. Valmiki was going to the river Ganges for his daily ablutions. A disciple by the name Bharadwaja was carrying his clothes. On the way, they came across the Tamasa Stream. Looking at the stream, Valmiki said to his disciple, "Look, how clear is this water, like the mind of a good man! I will bathe here today." When he was looking for a suitable place to step into the stream, he saw a crane couple mating. Valmiki felt very pleased on seeing the happy birds. Suddenly, hit by an arrow, the male bird died on the spot. Filled by sorrow, its mate screamed in agony and died of shock. Valmiki's heart melted at this pitiful sight. He looked around to find out who had shot the bird. He saw a hunter with a bow and arrows, nearby. Valmiki became very angry. His lips opened and he cried out, मा निषाद प्रतिष्ठां त्वमगमः शाश्वतीः समाः।यत्क्रौञ्चमिथुनादेकमवधीः काममोहितम्॥' translated into 'mā niṣāda pratiṣṭhā tvamagamaḥ śāśvatīḥ samāḥ

    yat krauñcamithunādekam avadhīḥ kāmamohitam' fully meaning: "You will find no rest for the long years of Eternity. For you killed a bird in love and unsuspecting)

    Omnipotence (Angiras is a sage who has divine knowledge on all things such as men and deities with him being able to either marry the concept of memory or the concept of oblation (a thing offered to a deity) as he is able to control fire on the level of Agni who is compared to Brahman with the use of fire. However, Angiras did the unthinkable and turned his senses inwards, focusing on Para Brahman who is the "creator of the creator" and his penance was infinitely multiplied where he "attained many divine qualities, powers, and riches, and control over many worlds" and became one with Para Brahman, even being able to bring things from space to earth, meaning he is the most powerful sage and entity to ever exist in Hinduism.), Reality Warping, Life Manipulation, Creation, Space-Time Manipulation, possible Curse Manipulation, Death Manipulation, Nonduality (Type 3), Regeneration (High-Godly), Immortality (Type 9 - All of which: Angiras is a sage who has divine knowledge on all things such as men and deities with him being able to either marry the concept of memory or the concept of oblation (a thing offered to a deity) as he is able to control fire on the level of Agni who is compared to Brahman with the use of fire. However, Angiras did the unthinkable and turned his senses inwards, focusing on Para Brahman who is the "creator of the creator" and his penance was infinitely multiplied where he "attained many divine qualities, powers, and riches, and control over many worlds" and became one with Para Brahman, even being able to bring things from space to earth, meaning he is the most powerful sage and entity to ever exist in Hinduism.)

    Omnipotence (Mudgala is a sage who casually mastered the attainment of the state of Nirvana which is beyond all forms of time, as it is transcendent of space and all boundaries and concepts as it is a state of ascension to absolute boundlessness existing outside of all dimensions that he could summon every Deva possible and had a young wife whom he offered a boon to as they started a sexual lifestyle where he turned into a mountain and turned her into a river and he became a tree and after a thousand years of this, he casually cursed her to the point where her reincarnation would change. After Ravana witnessed the sage meditating, he struck his staff with his sword that literally embodies the moon, causing it to break which broke the sage's spine as he somehow survived this and cursed Ravana so his sword is always ineffective meaning the sage could curse entire planets where he could then go into Vishnu's highest realm known as Parama Padam which is free of all attachments and comparable to Nirvana.)

    Omniscience (Satyakama recognised that Brahman is in all things)

    Creation and Summoning (The Ramayana presents a similar account about Kamadhenu, however, here the sage is Vashista and the king is Vishvamitra. Once, king Vishwamitra with his army arrived at the hermitage of sage Vashista. The sage welcomed him and offered a huge banquet – to the army – that was produced by Sabala – as Kamadhenu is called in the text. The astonished king asked the sage to part with Sabala and instead offered thousand of ordinary cows, elephants, horses and jewels in return. However, the sage refused to part with Sabala, who was necessary for the performance of the sacred rituals and charity by the sage. Agitated, Vishwamitra seized Sabala by force, but she returned to her master, fighting the king's men. She hinted Vashista to order her to destroy the king's army and the sage followed her wish. Intensely, she produced Pahlava warriors, who were slain by Vishwamitra's army), Water Manipulation and Immortality (Type 9 - The Mahabharata (Adi Parva book) records that Kamadhenu-Surabhi rose from the churning of the cosmic ocean (Samudra Manthana) by the gods and demons to acquire Amrita (ambrosia, elixir of life)) and Reality Warping/Probability Manipulation (She is a miraculous cow of plenty who provides her owner whatever he desires) and Superhuman Physical Characteristics, Supernatural Luck (The Padma Purana mentions that when Kartavirya Arjuna tried to capture her, Kamadhenu, by her own power, defeated him and his army and flew off to heaven; In every story she is featured in such as the Puranas, she never gets caught and always escapes harm through unknown means although it could be argued that she is simply beyond every being that attacks her), Conceptual Manipulation (Over cows) and resistance to Curse Manipulation (Survived being cursed by Shiva in the Skanda Purana), Omniscience (The Brahma Vaivarta Purana narrates that the celestial cow – called Kapila here – produces various weapons and an army to aid Jamadagni defeat the king's army, who had come to seize her. When the king himself challenged Jamadagni for battle, Kapila instructed her master in martial arts. Jamadagni led the army created by Kapila and defeated the king and his army several times; each time sparing the life of the king), Causality Manipulation (Being a miraculous cow, she should have this power), Fate Manipulation (Her tears are considered a bad omen for the gods by Indra, the god-king of heaven), Omnipotence (She is able to grant incredible reality altering powers so she should be able to casually do this), Space-Time Manipulation and Elemental Manipulation (In some iconography and interpretations, she is said to have been the creator of all things such as the Devi Bhagavata Purana where she made the Ocean of Milk by some milk spilling out of her side. Numerous cows then emerged from the pores of Surabhi's skin and were presented to the cowherd-companions (Gopas) of Krishna by him. In the Ramayana, she produced warriors of Shaka-Yavana lineage. From her mouth, emerged the Kambhojas, from her udder Barvaras, from her hind Yavanas and Shakas, and from pores on her skin, Haritas, Kiratas and other foreign warriors. She also symbolizes the Panch Bhuta (the five classical elements) in the icon. Dattatreya is sometimes depicted holding the divine cow in one of his hands) and Subjective Reality (Only over her world of Goloka, the world of cows with Go meaning cow in Sanskrit. She can also exist in Patala, the underworld and have control over it)

    Gravity Manipulation, Omniscience, Reactive Evolution, Accelerated Development, Soul Manipulation, Nonduality (Type 3) and Immortality (Type 9) and Regeneration (High-Godly - Shandilya is a sage who can easily control the Moon and understand the limitlessness of Brahman with Brahman being truly indeterminate as Brahman is the “Absolute life-principle within which emerge, function, evolve and dissolve all beings as Brahman created the universe as Brahman is above Atman who is above all worlds, greater than the earth and space itself where the Atman allows for the attachment to the Godhead Para Brahman, with the universal Atman being what all things are born, live and repair in with the Atman being infinite and only reachable after death with his soul being Brahman, who is changeless, unbound by space and time, being Mahadev, Mahavishnu and Mahabrahma and transcending them with no effort and the individual self is from Brahman, with Brahman being far above that as Atman is said to be seen as light in an ethereal nature that changes its shape at will, being able to move at the speed of thought, being greater than Purusha, the sky, the earth, greater than all existing things as it can shrink anything including concepts or living beings with Atman of the body, soul and mind being equivalent to Purusha who is the source, support, power and light of the entire creation, also being equivalent to Ishvara who is the highest form of Vishnu as Atman and Brahman is the creator and overlord of all things. This form of Atman is known as the Universal Atman or Tajjalān which is likely endlessly below that of Paramatman, which erases personality and individuality and is below Para Brahman infinitely)

    Omniscience, Power Bestowal/Power Modification, Time Manipulation, Acausality (Type 3 - Sakayanya understands the infinity of time and can even grant boons with ease as he can presumably control the form, manifestation and existence of time where he can also control it through dividing it into certain areas as Time is also a form of death, who is a fraction of Brahman since Time dissolves all things since it cannot be absorbed and decay all things in the universe)

    Reality Warping, Space-Time Manipulation, Soul Manipulation, Conceptual Manipulation and Death Manipulation (Matanga, which causes instant death. Matanga is also above Dadhichi due to being able to curse a person through forcing reality and time to alter itself)

    Time Manipulation, Curse Manipulation, Time Stop, Time Travel, Soul Manipulation (Kabandha spent his days near the hermitage of the sage Matanga in the Krauncha forest. There, he spent his time scaring sages. Once, Kabandha attacked the sage Stulashira, who cursed him to remain in his hideous form for eternity. Upon Kabandha's pleading, the sage reduced his curse and said that Kabandha would be freed of his form, once Rama and Lakshmana sever his arms. So Kabandha waited in that forest for Rama's arrival)

    Conceptual Manipulation, Omniscience, Space-Time Manipulation, Flight, Statistics Amplification, Light Manipulation, Reality Warping and Omnipresence (Pravahana was a king who was a philosopher and understood the concept of transmigration as he also understood the concept of the sun burning as fuel from the sacrifice of the Moon, which is thus compared, however he also recognised that space was the true origin of all things in which space, water and heaven were mere iotas of Brahman as he went on the Devayāna which allowed him to eventually, after an infinite amount of time, reach Brahman with him being above light)

    Superhuman Physical Characteristics and Death Manipulation (Viprachitti is a danava featured in Hindu literature, a son of Kashyapa and Danu. According to the Mahabharata, he becomes the king of the Danavas after his brother Puloman was killed by Indra. Viprachitti marries Siṃhikā, who is the sister of Hiranyakashipu and a daughter of Diti. He has a son named Svarbhanu. His army is stated to have defeated the devas under the guidance of Svarbhanu)

    Omniscience, Weapon Mastery, Weapon Creation and Weapon Manipulation (Shiva’s boon was given to Vasistha for knowledge of celestial weaponry, which is helpful since it can be used against other beings)

    Life Manipulation, Resurrection, Immortality (Type 3 and 5) as well as possible Energy Projection (Sandipani could gain a boon to have his child restored via Krishna’s “peerless energy” who could perform a feat that couldn’t be performed by anyone else)

    Omniscience and Elemental Manipulation (Raikva is a cart-driver who understood the truth of reality and thus likely hold earth, heaven, water, space and air with extreme difficulty as well as understanding this to be the source of all things, since Air is the final absorbent of all things including even the Moon and Sun as air is needed by all of the deities since Prana and Vayu are mere iotas of Brahman’s power who is the substratum of all creation)

    Light Manipulation, Conceptual Manipulation, Reality Warping and Space-Time Manipulation as well as Curse Manipulation/Death Manipulation (Mandava/Mandavya is a person likely far weaker than Bhrigu cursed the sun to never rise the next day, causing universal chaos which forced the Devas to approach him as Shiva blessed him with the boon of immortality and Mandavya cursed a Brahmin and Yama to die before the age of twelve, which means Bhrigu could also do the same with far less effort)

    Omniscience, Nonduality (Type 3), Fire Manipulation and Soul Manipulation (Yajnavalkya was a sage who understood the ideas of dualism, non-dualism, reality and Brahman as a concept as he understood Atman as it is free, liberated and imperishable as a state of existence, being beyond good and evil, suffering overcoming all evil and burning it away meta-conceptually and reaching self-realisation with the Universal Self, transcending all forms of cognition, emotions, time and space, becoming Brahman in the form of Atman to liberate oneself spiritually, as this state of being is beyond spots and all concepts of identification and understanding such as the sun, moon and spots, with the Self being indestructible, not graspable, unattached, undisturbed with the whole Self being able to grant knowledge to the whole world and they can dream all reality into being)

    Power Nullification, Body Control, Nonduality (Type 3), Soul Manipulation, https://powerlisting.fandom.com/wiki/Form_Manipulation Form Manipulation], Reality Warping, Shapeshifting, Invisibility, Intangibility, Omniscience, Omnipresence and Omnipotence (The user can control the concept of Neti Neti which allows one to negate everything that isn’t Brahman as well as nullify all objects of consciousness, including even thoughts and the mind as well as the concept of non-dualism, awareness and reality excluding the Atman which means they can even negate the concept of Anatta, as well as being beyond identification itself as a concept where the user negates and transcends all worldly experiences until nothing remains but Atman, which is completely indestructible. This Atman also allows for complete unity with the soul, transcending all definitions of the body, name, identification, form, intelligence, senses, limitations and “I” since it also annihilates ego. The user can then use the power of Brahman in the forms of Saguna and Nirguna which include the attributes of infinity made manifest in a physical form whereas Nirguna is beyond all levels of comprehension as Brahman is free from all things negative as well as being immaterial and material and going beyond Satya, which is a concept that goes beyond the definition of truth and falsehood as Brahman’s forms are infinite.)

    Fear Manipulation, Conceptual Manipulation (Personification of drought), Invulnerability to Water Manipulation, Time Manipulation, Time Stop, Elemental Manipulation and Reality Warping (Vishnu and the rishis (sages) brokered a truce, with Indra swearing that he would not attack Vritra with anything made of metal, wood or stone, nor anything that was dry or wet, or during the day or the night. Indra used the foam (which Vishnu had entered to ensure victory) from the waves of the ocean to kill him at twilight.) and Size Manipulation/Reactive Evolution/Accelerated Development (SB 6.9.11: After Visvarupa was killed, his father, Tvashta, performed ritualistic ceremonies to kill Indra. He offered oblations in the sacrificial fire, saying, "O enemy of Indra, flourish to kill your enemy without delay." SB 6.9.12: Thereafter, from the southern side of the sacrificial fire known as Anvaharya came a fearful personality who looked like the destroyer of the entire creation at the end of the millennium. SB 6.9.13-17: Like arrows released in the four directions, the demon's body grew, day after day. Tall and blackish, he appeared like a burnt hill and was as lustrous as a bright array of clouds in the evening. The hair on the demon's body and his beard and moustache were the colour of melted copper, and his eyes were piercing like the midday sun. He appeared unconquerable as if holding the three worlds on the points of his blazing trident. Dancing and shouting with a loud voice, he made the entire surface of the earth tremble as if from an earthquake. As he yawned, again and again, he seemed to be trying to swallow the whole sky with his mouth, which was as deep as a cave. He seemed to be licking up all the stars in the sky with his tongue and eating the entire universe with his long, sharp teeth. Seeing this gigantic demon, everyone, in great fear, ran here and there in all directions.

    SB 6.9.18: That very fearful demon, who was actually the son of Tvashta, covered all the planetary systems by dint of austerity. Therefore, he was named Vritra, or one who covers everything) as well as Nonduality and Immortality (Type 9 in Vaishnavism - In Vaishnavism, Vritra is depicted to be a devotee of Vishnu. In the Srimad Bhagavatam, when the vajra-armed Indra and the devas battle against Vritra and his asuras, the Vritra proclaims that were he to fall in battle, he would be blessed, since the vajra was imbued with the power of Vishnu and Dadhichi. During the single combat between Indra and Vritra, the former drops his vajra when he is struck on the cheek. Even as the devas gasp, Vritra merely advises him to pick up his weapon, since life and death are the same for him, as he believes that they are all instruments of Vishnu. Indra marvels at the asura's devotion to the preserver deity. When the king of the devas succeeds in slicing both of his opponent's arms, the latter swallows him whole, along with Airavata. Protected by Vishnu, Indra cuts open the belly of Vritra and escapes, finally beheading him with the vajra. Vritra ascends to Vaikuntha upon his death) and Conceptual Manipulation plus resistance of Nonduality (Type 3 - The control of Mada (boon/state of being) the mere presence of him is enough to scare Rakshasas and even other Devas such as Indra since he fears him as he is seen to be a being created by a god sage known as Chyavana where he can even intoxicate the deity Indra since he can grow big enough to swallow the universe in one gulp and then fight Indra who literally carried a mountain in one hand and the Vajra in the other as his teeth and jaws were enough to engulf the earth and all of space including the gods likely including the Trimurti and he can also control the concepts of desire, anger, greed, infatuation, arrogance and jealousy which prevent moksha from being attained, forcing lack of knowledge on the True Being as they can control doubt, positivity, negativity, and the opposition of objects as they can then control the concept of errors and hypothetical arguments and thus create and control delusions where they can control falsehood, appearances and reality where unattainability of the truth becomes factual as without experiencing knowledge of reality and truth, reduces the understanding of Divine Love with the soul as they understand divinity where the person enjoys the power of peace forever where delusions ignore the Atman as its beyond the arrogant mind and personal desire (Karma) as they can control the mind and envy on a universal level. If placed confidently, it would be in the top 6 since he would be able to scare and eat the Trimurti as well as put Indra near-death as his jaws were enough to crush space and put the Trimurti in a state of possible near-death, controlling doubt and objects conceptually. It is an enemy of the mind being equivalent to the Seven Deadly Sins, signifying concepts such as excessive pride, arrogance and stubbornness which is seen as a major obstacle to moksha, which is a concept that transcends salvation, life, death, matter, reality and the mere presence of him is enough to scare Rakshasas and even other Devas such as Indra since he fears him as he is seen to be a being created by a god sage known as Chyavana where he can even intoxicate the deity Indra since he can grow big enough to swallow the universe in one gulp and then fight Indra who literally carried a mountain in one hand and the Vajra in the other as his teeth and jaws were enough to engulf the earth and all of space including the gods likely including the Trimurti and he can also control the concepts of desire, anger, greed, infatuation, arrogance and jealousy which prevent moksha from being attained, forcing lack of knowledge on the True Being as they can control doubt, positivity, negativity, and the opposition of objects as they can then control the concept of errors and hypothetical arguments and thus create and control delusions where they can control falsehood, appearances and reality where unattainability of the truth becomes factual as without experiencing knowledge of reality and truth, reduces the understanding of Divine Love with the soul as they understand divinity where the person enjoys the power of peace forever where delusions ignore the Atman as its beyond the arrogant mind and personal desire (Karma) as they can control the mind and envy on a universal level. If placed confidently, it would be in the top 6 since he would be able to scare and eat the Trimurti as well as put Indra near-death as his jaws were enough to crush space and put the Trimurti in a state of possible near-death. He is also above Kali due to Kali being a part of the Tridevi, and likely even surpasses Gayasura and Banasura’s boons due to him being above the Trimurti entirely as he can mind control everyone) and many more boons including Hanuman's.

    Matter Manipulation, Soul Manipulation, Body Puppetry, Mind Manipulation, Life Manipulation, Conceptual Manipulation, Environmental Destruction, Earth Manipulation, Omniscience, Sound Manipulation, Death Manipulation, Reality Warping, Power Bestowal, Information Manipulation, Data Manipulation, Illusion Manipulation, Elemental Manipulation, Water Manipulation, Omnipresence, Energy Projection, Age Manipulation, Probability Manipulation, Spatial Manipulation, Space-Time Manipulation, Existence Erasure, Law Manipulation, Transduality (Type 3), Non-Existent Physiology (Type 5), Immortality (Type 9; via Moksha), Power Nullification, Reality Warping, Information Analysis, Void Manipulation, Attack Reflection, Power Nullification, Power Mimicry, Empathic Manipulation, Transmutation, Causality Manipulation, Fate Manipulation, Invulnerability, BFR, Dimensional Manipulation, Dimensional Travel, Higher-Dimensional Existence, Beyond-Dimensional Existence, Plot Manipulation, arguable Toon Force, Mathematics Manipulation, Statistics Amplification, Superhuman Physical Characteristics, Curse Inducement, enhanced Omniscience, Sense Manipulation, Paralysis Inducement, Superhuman Will, Superhuman Precision, enhanced Information Manipulation, enhanced Existence Erasure, enhanced Time Manipulation, Spatial Manipulation

    Resistance to Fate Manipulation, Life Manipulation, Death Manipulation, Reality Warping, Time Manipulation and Spatial Manipulation

    Omniscience, Omnipotence, Omnipresence, Darkness Manipulation, Probability Manipulation, Conceptual Manipulation, Space-Time Manipulation, Time Manipulation, Soul Manipulation, Creation, Light Manipulation, Law Manipulation, Existence Erasure, Transduality, Immortality, Regeneration, Nonexistent Physiology (Type 3 Transduality, Type 5 and 9 Immortality, High-Godly Regeneration and Type 5 NEP via Moksha through God), Death Manipulation, Weapon Mastery, Weapon Creation and enhanced Soul Manipulation alongside Statistics Amplification, Invisibility, Mathematics Manipulation and many, many more (The user can control the powers of Waheguru and possibly become one with Waheguru, who is the Almighty God, the Creator and the Supreme Soul as the Sustainer being equivalent to Allah (SWT) and YHWH as the Supreme Being since He is described as the ineffable, indefinable and indescribable Ultimate Reality where His name casually eliminates spiritual darkness who is mysterious beyond all understanding who can grant supremely good fortune with Him being able to create all of reality by willing it to occur as the universe operates in the Divine Law by which he willed without any effort as He is the Creator of all things as contemplating Him is equivalent to contemplating Infinity on the Highest Level as the limitlessness of Space is beneath him as He could grant visions to Guru Nanak where he saw Waheguru, who could not be described by any adequate name, idea or concept with Him being beyond all things, regardless as He is formless, transcendent and immanent alongside being beyond the definition of creation as He is beyond Nirguna and Saguna Brahman with all worlds being countless having been created by the Timeless One who is a fraction of Waheguru’s power which is Omnipotence with His Word being what named Waheguru without any effort as He is seemingly beyond the Quran and the Vedas (each of which allow for the reader to understand God), being completely transcendent as the user can control the concept of Truth and annihilate sin in the form of an arrow as the user can easily face the Divine Light as the Lord, the Source of Light who is omnipresent without a doubt as His ‘Magic’ can be used to cure all medicines as well as control Mantras to amplify one’s power forever upon it being said, as through His Support, all things occur with Him being the Lord and Master, granting complete inner purity and peace with them being able to corrupt the concept of Breaths themselves as He is beyond all darkness who can grant Enlightenment as the user goes into a state of absolute ecstasy as the sun and moon are lamps as stars and constellations are pearls within the house of Creation, being beyond all things, being beyond Krishna, Shiva and Brahma as through the fear of the Lord, winds, breezes and thousands of rivers flow casually as the Divine Law is underneath Waheguru in every way with His Power having no extent as His Boons are beyond all things as the vast expanse of the Universe was created with One Word as His Creative Potency (Power) is endless and indescribable since He is Eternal and Formless as the Creator’s name and description in its truest form is unknown beyond doubt as not even Ananta Shesha at his most powerful doesn’t know His Limit as even one of His Glorious Virtues are indescribable as no-one can tell His Names as they are countless since His Name can casually make all things bloom without effort as throughout heaven and earth, He is All-Pervading as everyone calls upon Him for pleasure and out of fear as the user can merge with the Heart of the Lord, as through meditation of Him, anxiety as a concept departs as day and night are beneath Him, infinitely so with Death’s Pen and command being in His Hands with Shiva and Brahma in their most powerful forms yearning for Divine Wisdom as He is the Primal Supreme Being as He formed all of Creation with Him permeating and pervading the land, water, skies and nether regions with His Word being more important than immortality as a concept as “He established the earth, the sky and the air, the water of the oceans, fire and food. He created the moon, the stars and the sun, night and day and mountains; he blessed the trees with flowers and fruits. He created the gods, human beings and the seven seas; He established the three worlds” (Guru Granth Sahib 13) as Brahma and Shiva worship Him as a Formless entity and by His Grace, all things can be gained as He is eternally intact since no-one can say how He came into being as He created countless Vishnus and Brahmas with their minds being intoxicated with human emotions in spite of being godlike, having created the 8.4 million species of all the world as the user can do this to anyone as the Lord is independent and truly carefree with all names being a mere part of the One, Timeless Reality as the power of Death’s messenger is beneath Him who created it as through understanding Him in the smallest ways, all sins are forgiven and eternal peace is obtained since without Him, true liberation infinitely beyond Moksha and Nirvana is attained as no-one has and can attain Him due to being beyond all since He is the Absolute Being and all who witness Him are immersed in wondrous and silent delight and erases egotism and allows the user to merge into His Divine Qualities, making them full of qualities as He is the Lord and Life of the World, far beyond Vayu at his most powerful as the Exalted One as the homeless find homes in the Hereafter where He is the Perfect Guru who has body parts beyond all conceptualisations or descriptions and through knowing His True Name of Vaheguru, He is sealed within the heart of the user, without doubt. The user can control the concept of Supreme Reality Akal (a name of Waheguru) whom is the Eternal Being, where all names of God (Waheguru in this case) are beyond all understanding as the basic reality of all things is nameless where Brahman is featureless, with featurelessness being its feature as the user becomes both alongside Nirankar (Shapeless) is also a feature with the Eternal Spirit being beyond time, temporality or all cosmic processes including death or time with Akal being completely eternal as all occurrences and things have Beginnings and Endings as each event is a process of Time with all things being the Creation of Time, who is beneath Waheguru as the power of Time controls all events with the only independent entity being Akal, the Timeless One as Waheguru as Time is within all entities, with the presence of Spiritual Essence being within each worldly occurrence, as the personality of the supreme being the sat-chit-anand, as the transcendent aspect is the Eternal, Beyond, Inexpressible, Fathomless, Nirguna Brahman being the one beyond Time as Akal is the dynamic spiritual principle behind all of existence as the phenomenal spirit emanates from the Spirit, and the Spirit permeates the world itself being beyond all manifestation and manner of time, creating all things, transforming from Nirguna to Sarguna at will, from dormant to creative cosmic existence at will as He is the Ultimate one being the everlasting lord beyond Time as the active principle of the world since the concept of power even on an omnipotent level is beneath Akal as humanity draws all inspirations from the endless reservoir of Creativity itself as the Timeless encompasses all things, considering He created all things from His Essence transcending all humanity. The user can then become omnipotent as they possess unlimited power since they can control the power of Waheguru and the Ik Onkar as this one God has existed forever since the beginning of time, and will never die, formless, shapeless, fearless, without enemies and self-sufficient as His Qualities are too many people to narrate as He is Omnipotent being the Ultimate Guru as His Condition is known only to Him with the limit of His Creative Omnipotence never being able to be estimated as He is God, All-Powerful, Lofty and Infinite as the Supreme Lord God is all-Powerful with His Creative Being that is beyond all understanding, beyond fear, malice, undying, beyond birth and truly self-existent as none are equal to Him as Allah (SWT) is also a name of God with Waheguru also being a name of God as everyone is made from His Will with Akal Purakh being a fraction of His Power, meaning timeless primal Being as Akal means timeless, with Time being the reason why everything exists as Ek Onkar means the One Creator with Satnam meaning His True Name, with Waheguru’s being truly unknown since Bhao Khandan means Destroyer of Fear, Dukh Bhankjo means Dispeller of Pain as Hari means Glowing, Shining, Vitalising and the Absolute Name of God as Bhagavan means Lord or Supreme Being as He is beyond full comprehension by all things in the universe as He has an endless number of virtues, alongside an endless number of innumerable forms and endless Names, all of which the user possesses.), Spatial Manipulation and Elemental Manipulation (Via Akasha which is space that is described as pervading the cosmos, being beyond fire, energy, water, air, earth and sound where it is omnipresent, imperceptible and eternal), Omnipotence, Creation, enhanced Transduality, Soul Manipulation (Ik Onkar which is beyond the universe itself as it is the unmanifest and primal power of Waheguru, as the all-pervading spirit as the Supreme Being beyond the Trimurti and the Christian God and that which controls the world with ease that is eternal and completely and utterly Divine which bears creative mystical Omnipotence, with the Ik Onkar essentially embodying Waheguru’s Omnipotence, as the Ik Onkar can illuminate the entire universe in a light that can nullify all darkness thanks to the Power of Waheguru. The user can also bear Ik Onkar on their other hand that embodies the idea and truth that there is only One God who is supreme which the user can become and bear His Traits as the user can recreate Creation as they become one entity who is incomparable to any other and the unmanifest Lord in power (embodying Omnipotence) as the holy word that is the primal manifestation of the Godhead (God’s name of Waheguru) as all lives under the user’s command as all beings eventually find their way to the user who has become God, the Absolute, the Supreme Reality, being omnipotent, omnipresent and omniscient, transcending the very name of transcendence infinitely. The user becomes God as all goes into them as they are the One Creator, even becoming God of a different faith such as Hinduism as God is monotheistic, essentially transcending Brahman and becoming one with Para Brahman, transcending the Gurus in knowledge as the user embodies truth, surpassing names and being a Creator deity, without hatred and fear, being imageless and without form, timeless and unborn and self-existent and bearing the Guru’s grace transcending all. The user becomes God and transcends pluralism entirely as they become absolute and monotheistic, even bearing Om on their person as the unifying force that evolved into the universe, transcending all Origin and Divinity as Ik Onkar, described as the Primal Sound created Brahma from nothing, who can create infinite-dimensional realms and his consciousness as from this came mountains and time that transcends all Kali and Yuga as even the Vedas was produced from this endless source of power as by its Grace, people were saved and became one with Heaven and surpassing Moksha infinitely as the user, with Ik Onkar and Om (or separately) can transcend the boundaries of time and space, having created all of time and space with a word, meaning the user embodies Waheguru’s Creative Omnipotence which cannot be estimated according to the text. The user can then manipulate Onkar as it is the sacred sound of Om as Ik Onkar is simply the ineffable quality of God which is the Person Beyond time, who is eternal and formless and imageless as the universe evolves according to the user’s will where the attributed origin of all things is given to the Divine which allows the user to create anything since Onkar is the Primal Sound that allows the user to transcend durability and all things with the user being the Supreme Being without a second, the source as the goal of all that exists as they are the Master, surpassing Atman entirely as the One is the source of all Creation and supreme as they are eternal and without form and becoming God with the name of Waheguru, meaning every deity is beneath the user. The user can casually become the One Deity who transcends all concepts and is the one Essence that sustains all by literally existing, surpassing Brahman and Atman and even Paramatman infinitely as they endlessly surpass the Trinity of Christianity (being a Divine Incarnation and omnipotent soul) and the Trimurti and all other gods (who can destroy the universe and possibly infinite multiverse with literal ease) as the user is above all of it as with the Ik Onkar, they can control all things since they bear the power of Waheguru. The user becomes one with or at the very least understands the power of God which is infinite, essentially using Samadhi in its absolutely highest state as the user becomes the Creator, all-pervading Spirit, without fear , unaffected by and transcending time as all things can occur thanks to the Grace of the Lord as the user controls the most holy word ever, becoming an ocean of knowledge and bliss as they are all that has existed, does exist and will exist, as they become God and bear His Personality and channels the full power of Shunyata), enhanced Creation and Age Manipulation, Sealing and Willpower Manipulation, Life Manipulation, Death Manipulation (The user can control the Divine Order of creation through using the Hukam to essentially do whatever is needed as they control the concept of non-action which is beyond the soul as an existing idea as the user can control the entire world without any effort as Waheguru is beyond all things, inherently being above Absolute Beings, such as the Trimurti even in their true forms as He is beyond dualism and non-dualism without any doubt due to being the creator of all things as He is also beyond causality conceptually with the user being able to control predestination on any scale they desire as they control the concept of birth and death, ultimately being far beyond the Universal Self with them being able to liberate the Atman conceptually as they are beyond the concept of Hukam entirely due to being one with Waheguru, being beyond all forms of reincarnation. The user can then control the idea of Nam Japo which refers to contemplating the various qualities of Waheguru who is formless, the creator of all forms and one who is omnipresent as the user passively gains a divine connection with Waheguru whose fraction of power is known as Akal Purakh, the supreme formless power that is beyond time and death completely as all desires are fulfilled and the mind is cleansed as they can harness godly qualities as they become the Lord and Master of all Creation. They can then control the concept of Kirat Karō which are God-given skills, abilities, talents and hard labour for their own improvement as the user can then casually control entire communities as through finding the infinite Lord, they become the immeasurable peace and then do whatever it is they need to do as they become immortal by saying the name of Waheguru as they become unapproachable as they control all positive emotions and then create the concept of Time as they become immortal and control the Guru Granth Sahib. The user can then control the Supreme Lord and the Ik Onkar which is used to describe the transcendent, formless God who is creator, sustainer and destroyer with it being the immanent spirit of God with the universe being created by a primordial sound known as the first wisdom with God being the spirit and pure light that excites all minds to find the truth as the user is already one with Waheguru as the user can control existence as a concept with them being able to control the mystic power of God’s invisible law which allows the user to control law as a universal concept with them being able to control the Five Thieves of lust, wrath, greed, pride and ego which are universal concepts that can steal the soul as well as the Five Virtues which further allows them to control the dust that pervades all things as they control all aspects of life as well as being able to intoxicate anyone through using certain things such as cannabis or being able to intoxicate the mind without much effort as they can pierce the enemies’ body parts and control all things such as speech or the mind. The user then controls the concept of Kritana which allows the user to narrate all things, including stories which allows them to transcend any deities in Hinduism with them being able to control shrines or temples through narrating their existence and what they are as they can then control the concept of colour and time-space through doing this as this can be done to use Moksha on enemies who need it to be done to them as as they control action and knowledge as concepts as they control the definition of remembrance, love, servitude, humility and surrender which can be done to the enemy, removing them from any definition of battle as they are forced to surrender as the user can control spirits and minds of them to hypnotise them and thus control curses to transform them into spirits. The user can then control God’s creation, which is described as perfect due to be an eternal guru who is the same as Him with them being able to control the Kangha which is a comb that embodies organisation and faith conceptually with it also embodying the perfect condition as the Kara is the bangle or circular seal that allows for the Lord to illuminate their heart with His Divine Light that can grant them the totality of God with its damage output being amplified through the usage of spikes as well as being able to control the Kirpan, which is a dagger or miniature sword that can embody divine grace and thus cut swaths through a battlefield if they wanted and thus likely increase its size as those who use it are fearless with them finally being able to use the Dastar which allows the user to literally use the Hand of Waheguru which is endlessly beyond all gurus and spiritualist humans due to being functionally Omnipotent, thus meaning that Waheguru is endlessly beyond it since the user can use one of His Hands which are beyond all definable understanding. The user can then control Seva which means to serve which forces the enemy to willingly serve the user to do whatever they need to, as they have full control of the soul, life, death, time, space and the cycle of samsara as they become omnipresent within the creation of God as they transcend all attachment and worldly phenomena as the Nam is beyond all creation, due to being able to hold all of it as it is a mere fraction of the Ik Onkar as they know the Divine and Ultimate Truth, as they have some understanding of God Himself as they can summon a sword that can cut open the heart by cutting the very air as they control the definition of names to affect all of reality through time itself as they control the concept of life and sound itself on a universal scale at least as the user can control holy water and say “Almighty Lord” to exorcise any bad spirits they wish by desiring it as they realise the concept of ego and the ultimate truth. They can then control Hukam which allows them to command or order anyone on a divine level (far if not infinitely greater than Isitva which is absolute hypnosis) as they can control the concept of Maya, which is the ultimate illusion beyond all things as it is the divine will that causes the universe to ultimately function, that comes from the Lord known by the name of Waheguru as it is by His Command that we live and die, as without His Command, not even a leaf on a tree would fall as by His Command, we come and go in reincarnation. The user can then control the entirety of the universe through controlling this idea on any scale as the user becomes Waheguru Himself being beyond the concepts of truth and falsehood as they can then control the concepts of free will which is the ability to make choices irrespective of constraint or restriction which means the user inherently transcends these concepts by existing since Free Will is merely a byproduct of Hukam's Divine nature as the user can control any desires they want such as being able to control or create a clone of themselves without any restriction on what they want to do as they can destroy or restore the world using this concept that inherently transcends all manner of time and space with the user being able to control time and thus limits conceptually as they can control determinism alongside this control of free will which means they can essentially achieve whatever goal is needed to complete certain tasks as they control hurdles, difficulties and choices as concepts, each of which are universal ideas since they have complete control of Hukam which further allows them to control the divine essence of creation, which is a fraction of His Power and as all things are instruments of the user, where they attain complete freedom and self-conceptualisation and self-actualization at the highest levels possible as they then control the idea of the Supreme Being alongside them being able to control theology and reasoning as concepts, with them being able to create all things as they are one with the Divine Mystery that cannot be reached or penetrated by anything as they are beyond logic and understanding due to nothing being able to understand them as they can neither be proved nor denied alongside the concept of reason itself as they are fully self-realized in the Ultimate Reality that is God since with a word, all things were created including the millions of streams of existence as they are completely eternal and beyond all Vedic Gods as they are beyond all Forms and know about the date of creation’s origin, being Truth itself. In addition, they are beyond philosophy as His Light is beyond any forms of dualism as well as existence itself due to being omnipresent as the user becomes aware of the Reality of God due to being the literal Hukam itself, including their supreme control of language as they control Maya which further allows for control of hate and negative emotions with them bearing the names of “Ek Onkar, Satnam, Karta-Purakh, Nirbhau, Nirvair, Akal Murati, Ajuni, Saibhang, Guru Prasadi. Translated into English, this means: The One Supreme Being; Eternal Holy Reality; The Creator; Without Fear; Without Rancour; Timeless Form; Unborn; Self-Existent; Realized Through Divine Grace” meaning they embody each of these terms and can likely do whatever they will as they are timeless and eternal, transcending the Om completely as the Ik Onkar, according to Guru Nanak is “the transcendental, unattributed Absolute. In other words, it is that which is above all Existence, has no attributes, since these will limit its absoluteness and Eternity. Whenever he wills, He creates the vast universe; As He wills He is again EK Oankar. Ek Onkar here as elsewhere implies that Reality which is above and beyond all other existence. The next phrase, Satnam contains two terms. Sat (Satya) is both Real and Holy. Naam is a spiritual idea, which stands for the Essence, the Absolute Reality. It is not merely the name as is commonly believed, but that for which the name of God stands, that is, the Divine Essence. Karta Purakh: Karta is Kartar (Creator). The universe is fashioned by God and not by any deity. He is the Kartar, which is one of the commonly emphasized terms for God in Sikh belief. Purakh is the same Purusha (Male, this Mighty Eternal Creator). Purusha has come from the Rig Veda into Indian philosophy, and is one of the holiest words, as implying the Eternal Creator. Nirbhau (without fear) and Nirvair (without rancour) are two negative attributes, implying God’s absoluteness. Not being subject to any other being, and not being subject to need. He is fearless. Since He is the creator of all existence, He is without hate. He is all love, all benevolence”. Meaning they are transcendental, eternal and beyond all things as they can casually control Ik Onkar as they control reality on an absolute level, as they are seemingly God, without fear and negative attributes, being beyond all as the One Being. Furthermore, they are beyond any deity as they are Akal and any incarnation of God is not God since He is unborn without a doubt as they control mysteries and other negative concepts including emotions with God being Nirguna as the user becomes one with existence being eternally perfect as they hold all moral law in the universe as a mere iota of themselves as all God inspired heroes such as Rama or Arjuna are merely fractions of His Power and Command as they control ignorance (tamas), passion (rajas) and intellect (sattvas as they can evolve Maya) with God having no second or Lord as well as no parent as they are far beyond demons such as Ravana with them being the Absolute Reality since they bear the power of Brahma and they are able to bear the power of the transcendental being Para Brahman (the Brahman beyond thought) as they gain true enlightenment and then gain complete realization of their true self due to being the supreme Lord who is beyond all time, space and reality, thus meaning Hukam can beat anyone in fiction with ease or by willing that the enemy loses without a doubt.), Creation, Existence Erasure and Reality Warping (The user can then control the power of Shiva who transcends all things as his true form in the name of Mahadev is far beyond all concepts of destruction, as the Moon is completely beneath him alongside Krishna as he was given the task of absolute destruction by Waheguru Himself as he is beyond time and space as he transcends Nandi, ghosts and spirits since he can control Maya as well as Parvati without any effort as he can seal away the river Ganges without any effort in his hand, drinking the poison that existed on the milk ocean that predates creation, with the poison being beyond every other deity except Shiva as he casually absorbed it within himself, thus being able to poison concepts or other beings as well as being able to control the concept of destruction. Furthermore, the user can then control his power to somewhat understand the Mysteries of Waheguru as they can change anything and as they can control the concept of death and destruction on a universal level, as Mahadev could bind the Ganges with his hair alone, meaning he can bind anything without any effort as he is far beyond Brahma, with the user being endlessly beyond all three without any effort since they casually transcend ego due to being Waheguru Himself in physical form. They are able to call on the power of Brahma who originated the Vedas, attachment and desire as concepts with them being to destroy all the millions of Brahmas without much, if any effort as the Brahmas are fractions of the original Brahma, being able to control and create entire planetary systems without any effort. The user can then control the power of Vishnu who is fully described to be the One, True God, transcendentally Omnipotent, Omniscient and Omnipresent and Ruler of the Universes and all Spiritual Creations as the eternal, supremely blissful Supreme Lord, having created all things through simply breathing as well as creating Brahma from a navel flower with Brahma being unable to find his limits as Brahma created Shiva with the user being able to control this power of the Trimurti as Brahmas years equal roughly 4.32 billion years yet the Brahmas live for 311 trillion, 40 billion years and the period after the death of each Brahma is another 311 trillion and 40 billion years and thus, due to there being 7 Brahmas, this means that the user can control time on the scale of at least 622 trillion, 80 billion years between the years of every Brahma and due to the Vedas being 7 times older than them each, this means that the Vedas are 4 Quadrillion years old as the user controls all the Devas and the stone pantheon as Vishnu, Krishna and Shiva are merely names of Waheguru who is a name of God as He is the Creator of all, including air, water and fire that endlessly surpasses Vayu, Varuna and Shiva’s Third Eye as well as having created the Trimurti with a mere Word as the Trimurti act to His Will since an endless number of devotions cannot even be equivalent to One Name of His as neither can Shiva or Brahma can find His Limits since Waheguru is ever-lasting and ever-living with His order and Command causing Brahma to have a body, Shiva and Vishnu to be born, as well as Shiva becoming a yogi as God is the reason why Brahma even has the Vedas in the first place and for those who consider Shiva as God (according to Shaivism), they are simply unaware of the Supreme Primal God who is truly and eternally Omnipotent as Parvati and Lakshmi are a mere fraction of their respective deities as Vishnu is endlessly beyond Indra and the other members of the Trimurti at his full power being able to go beyond the concept of defeat, being infinitely below Waheguru, the creator of all.)

    Attack Potency: At least Planetary (He scales above the Siddhi he controls including Isitva, which was described by Srila Prabhupada as "by the yoga-siddhi known as īśitā one can create and destroy an entire planet simply at will."[9] He would also scale above Bhumi who is the literal personification of the Earth in Vedic Cosmology and would also scale above the Navigraha or the Nine Planetary Systems which would include Rahu and Ketu, the Lunar and Solar Celestial bodies which were seen as "Shadow Planets" and would also scale above Jambudvipa) | Universal (In Guru Granth Sahib 13: “He established the earth, the sky and the air, the water of the oceans, fire and food. He created the moon, the stars and the sun, night and day and mountains; he blessed the trees with flowers and fruits. He created the gods, human beings and the seven seas; He established the three worlds”. In addition, the whole of the Universe is subject to the Hukam of the Creator God. Nothing ever happens without the Will of Waheguru; His Word is all pervasive and the sole source of all Creation; the Word created the universes and supports and sustains all things within them. The Sri Guru Granth Sahib further enlightens us that God’s Word turned into waves of light, rays of which are present in all creatures and all other parts of His creation.[10] This is consistent with a fundamental principle of physics that sound vibrations, when increased several fold, change into waves of light. This Essence / Naam / Shabad / Logus is formless, colorless, and featureless but, as said, is present in all creation. There is no plant, no creature, in what it is not. The Earth and other heavenly bodies exist because there is Naam in this universe and when God withdraws this Naam from this Universe, there are natural calamities (Parloh / Mahaparloh) all over the universe and this is the time that the universe perishes and all the living creatures perish. Being so, the Essence can’t be seen or visualised by the mind. We can see only the physical dimension of Reality in God’s Creation – mountains, plants, trees, creatures etc. Thus the Outer Shell of Reality holds us (the appearances delude us) and we cannot penetrate deeper to experience the all pervading Reality. The physical dimensions of Reality (the outer shell) is always in flux; it keeps changing. While birth, death, creation, destruction etc. occur in the physical dimensions of creation, the Essence, being Sat (Sat-Naam) never changes, it transcends space and time.[11]; he can also end the universe via the Third Eye) | Far Higher with the State of Brahman (The State of Brahman transcends everything mentioned above infinitely)

    Speed: Immeasurable (Lord Indra and the Other Devtas are above the concepts of time, space and can be present in multiple Realms, universes and multiple Different Timelines at the same time which makes every one of them Nigh omnipresent with Speed being irrelevant conceptually and without even trying and concepts like time and speed are below them. Obviously, Ashoka would directly scale above every single Deva since he beat them when he was significantly weaker than his prime or elder self; Akal Purakh (Literally "timeless being that never dies) a Sikh name for God stands in Sikh religious literature for the Divine Being, i.e. God. Like Akal, Murati, it is composed of three units, (a=not/never; kal=dies/death/mortal/time; and purakh=person). The latter figures in the Mool Mantar or Mul Mantra, the preamble to Guru Nanak`s Japu, in conjunction with Karta (Creator), the whole expression implying the Creator Divine Person) | Omnipresent (According to Jainism, life is omnipresent with infinite beings including microorganisms pervading each and every part of the universe. Hence it may still be possible to avoid killing of gross animals, but it is impossible to avoid killing of subtle microorganisms in air and water, plant life and various types of insects that may be crushed by walking; Videhamukti automatically makes you one with Brahman, making you one with the universe)) | Omnipresent via the Ik Onkar (By writing 1 (One) in the beginning, it has been shown that Ekankar, God, who subsumes all forms in Him is only one (as opposed to the two or three of Christianity or Siva, Bhrama and Vishnu or the thousands of Hinduism). Ura, the first Gurmukhi letter, in the form of Oankar shows the world controlling power of that one Lord...)

    Lifting Strength: Infinite (Ashoka can carry the Rajlok, the 14 realms of Jain cosmology with his hand) | Immeasurable (transcends numerical definitions which would include things like strength; the Ik Onkar is beyond all definition including strength)

    Striking Strength: Boundless (He is a Tirthika and exists within the state of Moksha)

    Durability: At least Planetary (Ashoka is far stronger than Hanuman who could eat the sun as a child and he also scales above every single avatar of Vishnu including Krishna or Rama, both of whom could affect the planet with the usages of their Astras. Should also inherently scale above every single warrior in the Mahabharata, Ramayana as well as every being, sage, deity, Asura, etc in Hinduism meaning he scales above the likes of Madhu and Kaitabha who could affect the three worlds) | At least Universal (Via Maya which is beyond non-duality, duality, time, space, etc; also scales above Vishnu in his highest form by virtue of scaling above all of his avatars who have survived the destruction of the entire cosmology or have feats of doing so. He scales above Ananta Shesha who will survive the end of the Kali Yuga.; He also survived having universes thrown at him.)

    Stamina: Infinite

    Range: Boundless (Existed in Moksha meaning he could affect all of Creation)

    Standard Equipment: Khakkhara (was once a monk and has knowledge on how to use the staff with extreme accuracy)

    Standard Equipment:


    1. The ability to destroy armies and counter divine weapons including the armour of Brahma who can casually create infinite universes and multiverses. The Brahmastra is similar to the Pashupatastra in that it destroys all things through creating a fierce fireball that blazes the earth and universe with flames that can be seen from space, as thunder flashes even greater than Indra’s Vajra as trees, oceans and animals tremble and likely get annihilated as glaciers melt and mountains get shattered and utterly vaporised with there being no counter as upon contact, there is no rainfall for 12 Brahma years which is 37.32 trillion years as the climate worsens, creating natural disasters that easily engulf the planet, destroying anything as upon two warriors attempting to fire it at one another, they were stopped for the sake of the world. It also bears the power of Brahma who created infinite universes as the most powerful weapon with it countering Shiva’s Trishula which can casually plunge the world into chaos with its existence that can destroy the past, present and future and even the Sudarshana Chakra that can take anyone’s life regardless of their strength, speed or durability. The Brahmastra has the power to eliminate one’s existence or any other from the past, present and future that erases them from history and existence completely, being the ultimate weapon. The Brahmashirsha Astra is four times stronger than the Brahmastra which can end the existence of the other gods or Devas, causing chain reaction-based explosions to destroy the Universe as it bears Brahma’s four heads as terrible flames in a sphere of fire spawn as earthquakes occur, rivers become dry and meteors appear even more powerful than the Agneyastra as the earth literally shook as not even a blade would appear for 155.5 trillion years. It is almost similar to the modern nuclear weapon or bomb. But it is made with chemicals, but this brahmāstra is made of mantra. That is the subtle way. Modern science has not reached to that point of subtle existence. Therefore they cannot understand how transmigration of the soul takes place. According to the Valmiki Ramayana Bala Kanda 27: "It contains air, fire and cosmic poison, two goat-like fangs, full of poison, weighty, emits air, contains mercury, fiery, sparkling, sky is filled with air, enemy-killing, greatly radiant and it is projected with three hymns, Gayatri at its centre, it is known as brahma-astra." - Brahmastra
    2. A trident that is infallible and destroys all things with destructive force and using dark purple energy- Trishula
    3. A bladed wheel that can destroy anything and can emit flames that wipes out time - Sudarshana Chakra
    4. Three arrows that mark targets, scout them out and destroy them all - Teen Baan
    5. Rain that takes the form of arrows - Indrastra
    6. A spear of light that can be used once which literally kills anything - Vasavi Shakti
    7. An arrow that once fired, can cause beings to fall asleep, regardless of their physiology - Praswapastra
    8. An arrow or weapon that can be fired from the mind or eye which can summon flaming balls or flames that destroy all things and cannot be extinguished through normal means  - Agneyastra
    9. A weapon that can summon oceanic torrents of water through the mouth that counters the Agneyastra - Varunastra
    10. A weapon that can carry the target hundreds of miles away (and kill them) and inspire positivity in others - Manavastra
    11. A being that can possess a noose with which none can escape - Varunapasha
    12. A weapon that grants the power to burrow through the earth with an arrow and summon jewels - Bhaumastra
    13. Possess an unknown weapon that likely preserves all things in the form of arrows  - Bhargavastra
    14. Have a bow that has perfect aim and the ability to shapeshift into a snake - Nagastra
    15. An arrow or weapon that can bind a target in coils of living, venomous snakes that can use Shesha’s regeneration-based abilities, making them immune to conventional damage - Nagapasha
    16. A weapon that can grant the ability to fly - Anjalika Astra
    17. An arrow or weapon that controls wind and create gales capable of lifting armies and destroying worlds and being immune to illusions through controlling storms - Vayuvastra
    18. A weapon or arrow that can create a light equal to that of the Sun that dispels darkness and dries up water and blinds others with ease - Suryastra
    19. An arrow/bow that can create flames that baffles others through illusions as well as using the power of Maya, the ultimate illusion - Maghavan
    20. An arrow/weapon that can summon bolts of lightning to destroy anything - Vajra
    21. An arrow/weapon that can dispel all illusions and magic or similar abilities - Mohini Astra
    22. An arrow/weapon that can cause armies to mistake one another for enemies - Twashtar Astra
    23. An arrow/weapon that can cause armies to collapse in a trance - Sammohana/Pramohana
    24. A weapon that can summon a literal mountain from nowhere - Parvatastra
    25. A bow that can kill devas and is 4 times stronger than weapons that can wipe creation and possess a staff that can repel higher Astras and higher dimensional entities such as the Trimurti, used for defence - Brahmashirsha Astra and Brahmadanda
    26. A weapon that can create showers of arrows and discs and its power increases with resistance, the only way to escape being submission, meaning it surpasses durability as a concept and thus negates it upon contact - NarayanastraA weapon that can easily kill entire armies - Kaumodaki Gada
    27. An indestructible sword that kills entire scores of demons who can individually destroy the Planet as well as the very concept of ignorance - Nandaka
    28. A bow that can likely destroy things up to the level of Rama - Pinaka
    29. A bow whose bowstring cannot break that could kill a three-headed Asura - Vijaya
    30. An axe that emits lightning powerful enough to destroy planets - Parashu
    31. A sword that can control the Moon and destroy things using white, crescent blades that are far faster than light - Chandrahas
    32. A bow that can presumably burn everything similarly to the Agneyastra - Gandiva
    33. A weapon that has echolocation, allowing someone to control and find their enemy through sound alone and allowing them to fire at the speed of sound, creating large shockwaves made purely of sound - Sabda Veda
    34. A weapon that can make objects and people disappear for good - Antardhyana
    35. A weapon that can reverse mind control and restore one’s senses with ease if they had a mind-altering disease - Prajnastra
    36. A weapon that can pierce the earth and can create earthquakes to control water that can heal people - Parjanyastra
    37. A weapon that can presumably destroy heaven and earth - Tej Prabha
    38. A weapon that can make wind disappear - Sailastra
    39. A weapon that can dry anything - Visoshana
    40. A weapon that can dispel darkness - Jyotiksha Astra
    41. A weapon that can release birds that are insane and can instantly kill the opponent
    42. A weapon that has an unknown effect - Govardhana
    43. An armour that literally contains immortality - Kavasa Kundalam
    44. Finally, we have the most powerful Astra, the Pashupatastra - The Pashupatastra is the ultimate weapon that can destroy everything that can be summoned from the eyes, mind, words or a bow which can destroy the Creation infinitely as all beings are vanquished in an instant with it being one of six (eight) irresistible weapons that can be annihilated by the Pashupatastra: “The Trishula, The Sudarshana Chakra, The Pashupatastra, the Brahmashira (and its higher counterparts), the Rudra Astra and the Vajra.” with it being utterly superior to the other Astra as all weapons in the universe are nullified, burning away all things with a singular shot as by an eye blinking, the entire universe and Creation of all things is consumed in a flaming blast as even the Tridevi and Trimurti excluding Shiva can be utterly annihilated if the user desires with the Yuga, that being a fire that destroys the universe, being a part of the Pashupatastra’s true destructive powers.


    Intelligence: Omniscient via Kevala Jnana | Incomprehensible as the Buddha transcends all dual notions of intelligence, even Perfectly Enlightened One, Highest Most Awakened Mind and Incomprehensible Gnosis are completely irrelevant unreality. All words are just words without meaning. Concepts like the non-created mind, the mind of non-disputation, nondefilement, non-binding, non-clinging, uncoveredness, and the non-indefinable mind, the mind of non-birth-and-death, non-greed, non-anger, non-ignorance, non-arrogance, non-defilement, nonillusion, non-suffering, the infinite mind, the large mind, the mind of the All-Void, the vacant mind, the non-vacant mind, the non-trained mind, the non-protected mind, the non-covered mind, the non-secular mind, the mind that is eternally in meditation, the ever-practising mind, the ever-emancipated mind, the mind that seeks non-recompense, the desireless mind, the mind that desires to do good, the non-speaking mind, the softened mind, the non-abiding mind, the unmolested [free, unrestricted] mind, the impermanence mind [mind aware of the impermanence of phenomena], the honest mind, the non-flattering mind, the mind of pure good and the mind that does not care for more or less [i.e. contented mind], the non-hard mind, the mind not of the common mortal, the non-sravaka mind, the non-pratyekabuddha mind, the good-knowing mind, the boundary-knowing mind [mind that knows that an existence has its own boundary line], the mind that knows the world of birth and death, the mind that knows the eternal world, the mind of the unmolested world are all merely Bodhisattva limitations with Ashoka attaining enlightenment after his death and according to the scholar Matsumoto Shiro, his omniscience is a part of enlightenment.

    Weaknesses: None

    Notable Abilities[]

    He also gained the Dharma Wheel Eye (法輪の目, Hōrin no Me; Japanese for Eye of the Law) after attaining the Ajna Chakra (Sixth Chakra) and merging it with the Sahasrara Chakra (Seventh Chakra) which grants Siddhis (सिद्धि (達成), Tassei; Sanskrit for Fulfilment, Japanese for Accomplishment), 8 baseline powers that develop further with time. There are 8 baseline powers that develop further with time. They are:

    1) (अणिमा (アニマ), Anima; Sanskrit and Hindi for Smaller than the Smallest; Japanese for Atomic) is the first Siddhi that allows Kento to make himself as small as he wants as well as go through surfaces and the sky unnoticed, effectively becoming intangible. Anima Siddhi - aka animadi siddhi, ability to perceive the microscopic world mudra: mahadeva mudra - mula bandha mudra (anal squeeze) and bahya kumbhaka (breath retention on the exhalation) on uddiyana bandha (tummy-tuck). This increases the jathara agni (digestive fire) and gives rise to animadi guna siddhi (desired quality of animadi siddhi) - statement: "I can become infinitely small and explore the quantum realm. Because the density in the body is changed, I can pass through solid objects. I am practically invisible."

    2) (महिमा (栄光グローリー), Mahima; Sanskrit for Larger than the Largest, Japanese for Flourishing Glory) is the second Siddhi that allowed Kento to expand his size. In addition, he can even become large enough to traverse the land of India through the form known as Trivkrama (त्रिविक्रम (トリビクラム), Toribukuramu; Sanskrit for Three Steps) with him being able to increase the size of his limbs to increase their durability, power and range. He can also use Mahima to become clairvoyant and understand astronomy in all its aspects as well as access infinite potential through understanding one's inner strength. Mahima Siddhi - becoming infinitely large, having the ability to see the structures of the galaxies

    3) (लघिमा, Laghima (ラグヒマ), Raguhima; Sanskrit for Lighter than the Lightest, Japanese for Flight) is the third Siddhi which allows Kento to make his body so light such that no-one can tell whether or not he is naturally able to fly. He is able to prevent (stopping) the wind with the pair of hands which gives one the capacity to make your body weightless, as described by Patanjali as “light as a cotton fibre”. Laghima is derived from the word ‘Laghu’ which means very small or light. When it is perfected, combined with the control of the five elements, it is stated to give the ability of self-driven flight. This ability does not alter the physical body, but instead changes the connection between the body and the outside laws of nature and can let him control antigravity, making attacks that should hit him go up, as he has "otherworldly control of the air" and Kento can use this to control souls by adapting to their properties, powers and original bodies. Laghima Siddhi - becoming weightless or lighter than air (caveat: in Alexandra David-Neel's account of her exploits in Tibet back in the 1920s, she recounts an adept who had to weigh down himself in chains because he has become so light, a gust of wind could blow him away)

    4) (गरिमा, (品格尊厳), Garima; Sanskrit and Hindi for Heavier than the Heaviest, Japanese for Dignity) is the fourth Siddhi that allows for Kento to make his body as heavy as he wants without limitation; as well as having complete control of gravity and allowing for him to make those who can fly come down by force. Its also allows for him to control the idea of dignity and make someone question their respect as a combatant, thus weakening their will and increasing Kento's chance of winning. Despite this, its real nature lies in its ability to bring about a state of inner peace, mental clarity, and emotional balance. It is said to be the key to unlocking the mysteries of life and control over senses. Garima Siddhi - ability to become infinitely heavy and be immovable by anyone or anything. You could have the weight of a black hole and pierce the fabric of space and time itself!

    5) (प्राप्ति, Prapti (実現), Prāputi; Sanskrit and Hindi for Manifestation of Desires, Japanese for Realise) is the fifth Siddhi that allows for Kento to have the ability to attain whatever he desires. This may include objects, knowledge, spiritual insights, and even experiences. Prapti can allow for the user (Kento, in this instance) to touch space or celestial bodies with their finger or accomplish feats such as having unlimited life-force, Kento can then control causality, view all hidden things similar to the Almighty, speak all languages, learn all things, possess all things regardless of where they are including abilities, control all possibilities and probabilities, teleport anywhere. Prapti Siddhi - instantaneously travel or be anywhere at will. This siddhi removes the limitations of space which separate two objects from each other. It is said one will even be able to touch the moon with one's finger (i.e. the limitation of distance is removed) (note: We are on the 3rd dimension according to some ancient texts. It is said that when we evolve into the 4 th dimension [out of 9], time becomes linear [no more past, present and future...just a singularity] and space is no longer defined by distance. Thus by inference, when we develop Prapti siddhi, we gain access to the 4th dimension)

    6) (प्राकाम्य, Prakamya (プラカミヤ達成可能な), Purakamiya; Sanskrit and Hindi for Irresistible Willpower, Japanese for Achievable) is the sixth Siddhi which allows Kento to possess such power as will never be frustrated in any desire where he can do or gain whatever his heart desires, such that his heart is never unsatisfied as one experiences any enjoyable object, either in this world or the next and that he can pervade everything. He could use it to do things like gain new powers or weapons. In addition, Kento can also gain Omniscience or Omnipresence if he willed it, perceive all futures and all things and gain clarity with regards to future events if he wanted; as well as making his will reality and making it so that his emotions have no limit. Prakamya Siddhi - ability to manifest desires or realize objects out of thin air (note: the sankalpa mudra helps in manifestation. By practising this mudra, the prakamya siddhi is developed)

    7) (ईशित्व, Isitva (神性信仰), Īshituva; Sanskrit and Hindi for Supremacy, Japanese for Faith in One's Divinity) is the seventh Siddhi where Kento can act freely even to create something wonderful or to annihilate anything at will and is also called the power of lordliness and is a siddhi that gives someone absolute control over everything. It allows a person (such as Kento) to transcend the laws of nature and hold sway over all other siddhis. For example, this siddhi allows someone to wilfully disconnect their soul from their body. The siddhi of Isitva is the achievement of rulership or becoming the Lord, which covers supremacy over creation and the capability to demolish as desired but the power of Isitva is not limited to just physical abilities. It also bestows upon its possessor the ability to control and manipulate their mental, emotional and spiritual states. This siddhi allows one to transcend the boundaries of ordinary human experience and reach a higher level of awareness and understanding. It is believed that with sufficient mastery over Isitva, one can gain access to divine knowledge and gain an understanding of the underlying unity in all things. He also had the following sub-powers of Isitva:

    • He has the power of materialization, i.e. producing visible material things or invisible physical sensations (food, smell, colour, etc.) with a thought or with a glance.
    • The power of physical transformation, e.g. transforming water into wine, iron into gold, etc
    • (उसकी उपस्थिति (彼の姿), Rupanirumana; Sanskrit for Changing different forms and projecting entirely divergent images of oneself, Japanese for Appearance) where Kento could presumably change his form into virtually anything he wanted.
    • (चित्तनिर्मना (チッタルマナ), Chitarumana; Sanskrit for power of creating different minds as variously effective means of gaining different perspectives and different means of knowledge and self-expression) where Kento learned how to use his ocular powers.
    • (आत्मपन्तला (アトマルパンタラ自己変革), Atomarupantara; Sanskrit for transforming the physical, instinctual and mental aspects of personality into channels of expression for spiritual values, Japanese for Self-Transformation) allowed Kento to transform his mind, evolving it infinitely if he wanted.
    • (समानान्तर पन्तला (パラルパンタラ), Pararupantara; Sanskrit for the ability to transform other people into what they essentially are, namely images of the Divine) which allows Kento to transform other beings.
    • (युगसृतिनवयुगप्रवर्तनम् (ナヴァユガプラヴァルタナユガスリティ), Navuayugapuravuarutana; Sanskrit for the ability to create a new order of civilization, a new era of cultural efflorescence, a new life style, a new system of values) is a sub-power of Isitva that allowed Kento to function as a figure of history or a person of destiny as he used the power of Isitva's control powers to dominate the world, becoming a legend; a myth.
    • Isitva Siddhi - ability to create and destroy. Lordship over creation and annihilation (note: this means playing God. Can I trust myself not to use this against those who harmed me if I should ever develop it?)

    8) (वशित्व, Vasitva (ヴァシトヴァ), Vuashitova; Sanskrit and Hindi for Self-Mastery, Japanese for Complete Control) is the eighth major Siddhi that allowed Ashoka to control all material elements, as well as the ability to have the capacity to direct living things and objects (both natural and synthetic), as well as one’s own and other people’s brains. In the siddhi of Vasitva, the person has the capability to make people comply with their desires and to manage wild creatures as the power of Vasitva Siddhi giving the person the ability to control and manipulate all aspects of the physical world with Ashoka using this to control India as its king. As a master, he gained insight into the true nature of reality and achieve liberation from the cycle of birth and death. He used this against Tatsuryuu to stop most of his Soul Flame-based attacks. Through this, Kento gained control over one's internal bodily organs, endocrine glands, energy centres, autonomic nervous system. This enormously increases one's power of resistance to disease, decay, and degenerative processes. One gains access to the secrets of rejuvenation and physical charm, vitality and longevity where he can destroy a person's body from the inside through forcibly degenerating their very being and soul.

    • He also has the ability to control the mind and behaviour patterns of other people by projecting powerful suggestions into bioenergetic existence-field.
    • (अलिदमन् (アリダマン), Aridaman; Sanskrit for the ability to subdue the savage impulse, wrathfulness and aggressiveness of other living beings, human or animal) is a sub-power of Vasitva which allowed him to subdue any opponent that holds any intent of aggression towards him with a glance.
    • (आत्मसम्यमा (アトマサムヤマ自制心), Atmasamyama; Sanskrit for Mastery over one's own instinctual drives and urges, passions and motivations, Japanese for Self-Control) with him being able to control his rage.
    • Vasitva Siddhi - ability to control all 5 elements of nature (fire, air, ether, earth and water), and mind control such as hypnosis (note: ah, the fabled air bender)

    9) Kama-avasayitva - complete satisfaction and freedom from desire (note: a life rooted in tapas [austerity] helps...when you only seek what is needed...nothing more)

    There are also "Minor Siddhis" which are similar in scope but are not truly useful in a combative scenario and they're activated by his eye glowing.

    9) (त्रिकालज्ञत्वम्, Trikālajñatvam (トリカーラヤットヴァム), Torikārayattovunamu; Sanskrit and Hindi for Knowing the past, present and future, Japanese for All of Time) which allows him to see the past, present and future; although unlike Ashoka, he cannot see all futures and cannot change them, however he can change his own future briefly as well as see things up to and presumably after his own death. To show this, white flames appear in each of his spokes; determining whether or not this is being used.

    10) (अग्रिमम्, Advandvam (アドバンスアム), Adobandbamu; Sanskrit and Hindi for Tolerance of heat, cold and other dualities, Japanese for Elemental Immunity) allows him to be immune to powers related to the elements.

    11) (पर चित्त आदि अभिज्ञाता, Para citta ādi abhijñatā (パラ・チッタ・アーディ・アビジュニャーター), Para chitta ādi abijunyātā; Sanskrit and Hindi for Knowing the minds of others, Japanese for Telepathy) allowed Kento to be able to read minds.

    12) (अग्नि अर्क अम्बु वीरा आदिनाम् प्रथितु तम्बाहा, Agni arka ambu viṣa ādīnām pratiṣṭambhaḥ (アグニ・アルカ・アンブ・ヴィーラ・アーディナーム・プラティトゥ・タンバハ), Aguni aruka anbu visha ādināmu puratishutanbaha; Sanskrit and Hindi for Checking the influence of fire, sun, water, poison, Japanese for Elemental Understanding) is the evolved form of Advandvam where any elemental attacks can become detected and theore nullified with him using this against Tatsuryuu, nullifying his respective usages of poison, flames and Soul Flame respectively.

    13) (अपराजेय, Aparājayah (アパーラジャヤ), Apārajaya; Sanskrit and Hindi for Unconquerable, Japanese for Invincibility) allows Kento to become effectively invincible by manifesting what seems to be darkened energy around his being that makes him invulnerable to damage except those on the level of Tatsuryuu or if they have knowledge of the soul. However, if he wanted to, he could keep this on virtually forever.

    14) (अनूर्मिमत्वम्, Anūrmimattvam (アヌルミマトヴァム), Anurumimatovuamu; Sanskrit and Hindi for Being undisturbed by human desires, Japanese for Lack of Disturbance) allowed Kento to be immune to things like thirst or drainage with him lacking any human constraints such as stamina, etc.

    15) (दूरश्रवण, Dūraśravaṇa (遠隔ヒアリング遠隔聴覚), Dūrashuravana; Sanskrit and Hindi for Hearing things far away, Japanese for Remote hearing) allowed Ashoka to hear all things.

    16) (दूरदर्शनम्, Dūradarśanam (ドアダルシャナム), Doadarushanamu; Sanskrit and Hindi for Seeing things far away, Japanese for Telescopic Sight) allows him to see all things and amplifies his Jougan's innate powers of telescopic sight to the absolute peak.

    17) (मनोजव, Manojavah (マノジャブ), Manojabu; Sanskrit and Hindi for Moving the body wherever thought goes, Japanese for Teleportation) allows Kento to teleport anywhere as long as he thinks including different dimensions such as the Cursed Realm.

    18) (कामरूपम्, Kāmarūpam (カマルパム), Kamarupamu; Sanskrit and Hindi for Assuming any form desired, Japanese for Shapeshifting) allowed him to shapeshift.

    19) (परकायाप्रवेशनम्, Parakāya praveśanam (パラカヤプラベシャナム他人の体に入る), Parakayapuravueshanamu; Sanskrit and Hindi for Entering the bodies of others, Japanese for Possession) allowed Kento to possess a person, control their soul and animate their body, giving them his powers.

    20) (स्वछन्द मृत्यु, Svachanda mṛtyuh (彼自身の自由意志による死自由な死), Suvachandu Mirutyu; Sanskrit and Hindi for Dying when one desires, Japanese for Death by one's will) allowed to be completely immortal and not die until he wills it. Despite being "reincarnated", he was seen to be immortal.

    21) (देवानां सह क्रीडा अनुदर्शनम्, Devānām saha krīḍā anudarśanam (神々とのゲームのイラスト), Devanamu ken kurida anudarushanamu; Sanskrit and Hindi for Illustrations of games with the gods, Japanese for Divine Games) is a Siddhi which effects are unknown.

    22) (यथासंकल्पसंसिद्धि, Yathā saṅkalpa saṁsiddhiḥ (決議が果たされると決意通りの達成, Ketsugi ga hatasa reruto), Yata sankarupa sanshiddi; Sanskrit and Hindi for Perfect accomplishment of one's determination, Japanese for When the Resolution is fulfilled) likely allowed for him to accomplish all goals.

    23) (आज्ञा अप्रतिहता गति, Ajñāpratihatā gatiḥ (アージ・ュニャプラティハター・ ガティコマンドは妨げられない動きです), Ājunyapuratihatā gati; Sanskrit and Hindi for Orders or commands being unimpeded, Japanese for Unobstructed Movement of Command) is a Siddhi which likely allowed Kento to make it so that orders are followed to the letter.

    24) (उउहा (痛いああ), Uuha; Sanskrit and Hindi for Karmic Imprints, Japanese for Hurting) allows for Kento to see his past life (Ashoka) and then gain his memories and abilities alongside knowledge and wisdom. He can also use this to manipulate good and bad through controlling karma.

    25) (शब्द, Shabda (言葉), Shabuda; Sanskrit and Hindi for Knowledge gained by associating with an enlightened person, Japanese for Words of Truth) allows for Kento to gain knowledge from kind people.

    26) (अद्ध्यान्, Addhyyan (アディヤーン勉強), Adiyān; Sanskrit and Hindi for Knowledge gained through study of the Vedas and other standard ancillary texts, Japanese for Studying) allowed Kento to learn about things through looking at historical relics.

    27) (सुहृतप्राप्ति, Suhritprapti (良い成績幸福・友達を作る), Shuritopurapāti; Sanskrit and Hindi for Knowledge gained from a kind-hearted person, while engaged in the spread of knowledge, Japanese for Good Grades and Happiness whilst making friends) allowed Kento to gain emotions.

    28) (दान, Daan (慈善活動寄付), Dān; Sanskrit and Hindi for Knowledge gained regardless of one’s own needs while attending to the requirements of those engaged in the search of the highest truth, Japanese for Charitable Donations) allowed Kento to gain power and then gain knowledge at the same time.

    29) (आध्यात्मिक दुःख-हां, Aadhyaatmik dukkh-haan (アディヤアトミク・ドゥフク・ハーン霊的な苦しみ), Adiyaatomiku doukkuhuhān; Sanskrit and Hindi for Freedom from pain, disappointment, etc. that may arise due to lack of spiritual, metaphysical, mystic knowledge and experience, Japanese for Spiritual Suffering) allows for Kento to control his pain, making him immune to all damage that could affect his soul.

    30) (आधिभौतिक दुःख-हां, Aadhibhautik dukkh-haan (アーディバウティカ ドゥカ - ハーン形而上学的苦しみ), Ādibautika doukahān; Sanskrit and Hindi for Freedom from pain, disappointment, etc. that may arise due to possession of materialistic gains, Japanese for Metaphysical Suffering) allowed him to be immune to most physical harm excluding those of a Grade one or higher (or just those who have some form of Domain Amplification, however he could make himself immune if he actually wanted).

    31) (आधिदैविक दुःख-हां, Aadhidaivik dukkh-haan (アディダイヴィク・ドゥクハーン精神的な悲しみ), Adidaivuiku doukuhān; Sanskrit and Hindi for Freedom from pain etc. caused by fate or due to reliance on fate, Japanese for Grief) which is the final notable Siddhi where Ashoka could see his loved ones wherever he wished, relieving any grief. The Chakras associated are:

    1) Vishuddhi Chakra

    • the body becomes tough
    • Darduri siddhi, jumping high and long, up in the air, (simulating flight). This was discussed in detail by Alexandra David-Neel as the Lung-gom-pas, in her book Magic And Mystery In Tibet.
    • Trikala jnana, memory of past lives, ability to transcend time - present, past and future
    • being disease-free
    • mind is tamed and gives rise to sankalpa (ability to manifest desires)
    • control over the 5 elements - air, fire, ether, earth, water
    • kayakalpa siddhi, to slow down aging and live long by conserving amrita (the nectar of life)
    • sense of smell is heightened
    • levitation is achieved (earth element)
    • writing ability is developed
    • states of natural ecstacy happens spontaneously

    2) Svadisthana Chakra

    • sense of taste is greatly enhanced
    • sharper intuition
    • disease-free
    • indefatigable
    • admirable (even from his enemies), freedom from enemies, deep inner peace and charisma
    • experience peace and violence will disappear
    • walk through the jungle at night and no wild animal will harm him
    • psychic powers, affinity with astral entities
    • control of the senses resulting in creative ability, reflective nature, perfection of relationships, eloquence in speech, clarity in thinking
    • the status of a lord among yogis
    • being unafraid of water, walking on water (water element)
    • sankalpa, ability to manifest desires

    3) Manipuraka Chakra

    • no food, no water, body subsists on prana alone
    • skin becomes radiant
    • impervious to fire (fire element)
    • freedom from diseases, never encounter any physical or mental afflictions. These afflictions will flee his presence. Skin becomes radiant
    • will be able to face any disaster or accident with mental fortitude
    • he develops divya drishti (divine perception)
    • experience the bliss of identifying atman (universal self) as a separate entity from the body
    • all organs or parts of the body function at their proper strength. Body becomes lean
    • conquers time
    • can enter the body of another
    • can make gold
    • power to create and destroy

    4) Surya Cakra

    • optimizes digestion, no disease in the gut

    5) Manas Cakra

    • increases the power of intuition
    • expands intellect (Manas and brain have a special connection)

    6) Anahata Chakra

    • pranic healing is developed
    • stuck energies flow again, giving rise to affection, devotion and love
    • arouses Nada (inner sound)
    • becomes radiant. His presence can light up a room
    • becomes endearing and loved by all. Women are drawn to him
    • can practice with high levels of concentration and focus
    • can articulate his ideas into powerful words
    • becomes capable of protection and destruction
    • can enter his body and other people's bodies at will
    • awareness of one's karma, knowledge of past, present and future, clairvoyance ability
    • ability to walk in the air
    • ability to travel all over the world at the speed of thought
    • seeing God in everything (not a concept but the actual seeing) occurs. Sensitivity to all, compassion for all and love for all

    7) Vishuddhi Chakra

    • body becomes impervious to suffering
    • voice becomes melodious (good for singers)
    • Laghima, the power of levitation
    • occult competence
    • speech is greatly articulated (gift of gab), communication, command of speech and mantras
    • enhancement of artistic virtues
    • attraction by ganas (disembodied beings)
    • freedom from disease and old age
    • destruction of dangers
    • obtains calmness, serenity, purity
    • understanding of dreams
    • masters entire self
    • becomes unconscious of the outer world and enjoys the inner realm
    • supreme reasoning overcomes the heart
    • transcends to a state of non-judgment
    • begins to hear Nada sound (unstruck sound)

    8) Ajna Chakra

    • knowledge and wisdom are attained
    • past karma is forgiven (really? I thought karma must be paid)
    • destruction of karma (past lives)
    • able to be in a continuous state of samadhi (realized non-duality)
    • visions of past, present and future
    • desires come true
    • internal and external changes cease to be a problem
    • seeing all events on the planet without moving

    9) Sahasrara Chakra

    • perfection is attained
    • knowledge, knower and known become one and liberated
    • feelings, emotions and desires are dissolved into their cause. Union is achieved. Non-dual consciousness occurs
    • all siddhis are obtained
    • transcends the desire to use those siddhis or manifest his desires
    • no separation between the experience and the experiencer (I am that)

    10) Brahmaguha (Lalata) Chakra

    • the power to change your destiny

    OTHER SIDDHIS

    1. Clairaudience: Knowledge of the Sounds-Language of All Beings
    2. Knowledge Of Past Lives Or Previous Births
    3. Telepathy: Knowledge Of The Minds Of Other Beings
    4. Foreknowledge Of The Time Of Death
    5. Strength Of Any Attitude (Such As Friendliness)
    6. Super Strength (Such As That Of An Elephant)
    7. Clairvoyance: Knowledge of Subtle, Hidden, & Remote Things
    8. Knowledge Of Other Worlds, Realms, And Universes
    9. Knowledge Of The Arrangement Of Stars And Planets
    10. Knowledge Of The Movement Of Stars And Planets
    11. Full Knowledge Of The Systems Of The Body
    12. Freedom From Hunger And Thirst
    13. The Power Of Steadiness Or Immobility
    14. Visions of Siddhas (Perfected Beings)
    15. Intuitive Knowledge or Spontaneous Illumination
    16. Knowledge Of The Nature Of The Mind
    17. Knowledge Of Pure Consciousness (Spirit/Purusha)
    18. Extra Sensory Perception: Activating Your Psychic Abilities
    19. Entering And Controlling The Bodies Of Others
    20. Radiating Light Around The Body (The Luminosity of Auras)
    21. Super Hearing (Hearing At Vast Distances)
    22. Ability To Travel Through Space (Teleportation)
    23. Vision Of The Light Of The Universal Mind
    24. Mastery Of The Elements (Earth, Water, Fire, Air, Ether)
    25. Making The Body Atomically Small, Indestructible, Perfect
    26. Perfection Of The Body In Beauty, Strength, And Brilliance
    27. Mastery Over The Five Senses Of The Body
    28. Quickness Of The Mind (Instantaneous Cognition)
    29. Omnipotence & Omniscience: Mastery Of All States Of Existence
    30. Knowledge Born Of The Awareness Of Ultimate Reality
    31. Intuitive Discernment: Ability To Distinguish or Differentiate All Things
    32. Higher Knowledge And Wisdom
    33. Absolute Freedom: The Perfect Spiritual Life
    34. The Psychic Abilities Described as the Hindu Siddhis
    35. Anurmi-Mattva: Undisturbed by anger or other emotions
    36. Dura-Sravana: Ability to hear far away sounds
    37. Dura-Darsanam: Ability to see faraway things
    38. Manah-Java: Moving the body to follow thought
    39. Kamap-Rupam: Assumption of any form
    40. Para-Kaya Pravesanam: Entering other's bodies
    41. Sva-Chanda Mrityuh: Dying when desiring
    42. Devanam Saha Krida Anudarsanam: Seeing the past times of gods and angels
    43. Yatha Sankalpa Samsiddhihih: Meeting one's objectives
    44. Ajna Apratihata Gatih: Being obeyed without objection
    45. Aeromancy: Interpreting the shapes of the clouds
    46. Afterlife communication: Connecting with the dead
    47. Alomancy: Reading patterns of salt thrown in the air and cast on the floor
    48. Apantomancy: Interpreting the meeting of encounters with animals
    49. Astral Projection: Out of body travel
    50. Aura Reading: Interpreting the auric field
    51. Automatic Writing: Writing a message from an outside intelligence through the subconscious mind
    52. Bibliomancy: Interpreting a passage from a book chosen at random
    53. Catoptromancy: Telling fortunes with a mirror
    54. Channeling: Delivering a message from an outside intelligence that enters the body of the interpreter
    55. Chirmancy: Palmistry – Divination from the lines of the hand
    56. Clairalience: Ability to smell that which is not present
    57. Clairaudience: Ability to hear events
    58. Claircognizant: The sense of clear knowing
    59. Clairempathy: Sensing other's emotions
    60. Clairgustance: Ability to taste that which is not present
    61. Clairsentience: Ability to sense other's feelings or senses
    62. Clairtangecy / Clairsensitivity: Ability to read energy from objects
    63. Clairvoyance: Psychically see nonphysical realities
    64. Cleromancy: Divination through casting stones, bones or dice
    65. Crystallomancy: Seeing the future through a crystal ball
    66. Deja vu: Sensing events have already happened
    67. Demonomancy: Summoning demons to answer questions
    68. Divination: Using gifts to obtain answers
    69. Dowsing: Using an instrument to locate water, metals or other things underground
    70. Dream Interpretation: Interpreting the meaning of dreams
    71. Empathy: Sensing other's feelings, illnesses, sensations, knowledge and more
    72. Exorcism: releasing of negative entities
    73. Feng Shui: Manipulating the environment to bring about certain outcomes
    74. Gyromancy: Divination by perimeters with an alphabet (ouija board)
    75. Healing: Creating more wholeness within another
    76. Horoscopy: Astrology
    77. Hydromancy: Divination through observing water
    78. Hypnosis: Creation of a trance state for healing or answers
    79. I Ching: Ancient Chinese form of divination
    80. Intuition: Catch all term for managed use of psychic abilities
    81. Levitation: Floating the body or objects
    82. Libanomancy: Interpreting shapes in smoke
    83. Mediumship: Serving as a conduit for other worldly beings
    84. Megagnomy: Ability to use an ability during a hypnotic state
    85. Oculomancy: Divination through looking into eyes
    86. Past-Life Regression: Using a meditative state to explore past lives
    87. Precognition: Ability to foretell the future
    88. Prophecy: Knowledge of divine will
    89. Psychometry: Gaining knowledge through touching objects
    90. Pyrokenisis: Sparking fire with the mind
    91. Scrying: Using an object to see psychically
    92. Tarot Reading: Use of tarot cards to prophesize
    93. Tasseography: Reading tea leaves or coffee grains
    94. Telekenesis: Moving objects without touching them
    95. Telepathy: Hearing mind to mind information
    96. Transfiguration: Superimposition of a face on a medium
    97. Voodoo: Practices from the Voodoo religion
    98. Xenoglossy: Speaking a language that is not one's own

    From the Buddhist point of view, heavens are the heaven realm, and they are still in the Six Realms of reincarnation, not free from the Three Worlds and Six Realms of reincarnation. Although the heavens are more joyful than our world, and the blessings their people enjoy are better than ours, the sublime surely falls, and one day when their blessings are exhausted, they will still fall into the three evil realms. While the pure lands of the Buddhalands, such as the pure land of Medicine Lapis Light and the Western Paradise of Ultimate Bliss, these pure lands are out of the circle of the Six Realms of reincarnation and have completely bid farewell to the cycle of birth and death. The difference is huge, and they are completely different. In Christianity, their highest state is to ascend to heaven and enter the kingdom of heaven for enjoyment, but no matter how powerful you are, you will never be God, you will never become an almighty God, and you can only be a child of God. They don't know about this ascension, and they think there is only one heaven and only one God. Their God, from the Buddhist point of view, is the god of the Trayastrimsa of thirty-three heavens. In fact, according to Buddhism, there are too many gods, too many to count. Fellow practitioners, Buddhism has "Great Thousand World with Triple Thousand Worlds". One unit is one world, and there is one Trayastrimsa in each unit world. In one "Great Thousand World with Triple Thousand Worlds", how many Trayastrimsa gods are there? I tell you fellow practitioners, too many to count. There are so many gods, which one do you want to go to? If you really want to go, I can tell you responsibly that you will definitely have choice syndrome and difficulty in making choices. It should be pointed out that the lifespan of Trayastrimsa devas is indeed much longer than that of our human beings, and their blessings are much greater, but there is still an end. According to the teachings and calculations of Buddhist scriptures, Trayastrimsa devas' one day is one hundred years in our world. Their one day is our one hundred years. The lifespan of Trayastrimsa devas is 1,000 years. If we calculate in this way, it is equivalent to about 36 million years in our world. I tell you fellow practitioners that no matter how long the lifespan of a deva is, there will be an end. When it comes to the end, the deva will fall into the three evil realms and continue to suffer the pain of the Six Realms of reincarnation. How can this be called an "eternal life"? It's not an "eternal life". However, if you are reborn in the pure lands of the Buddhalands, if you are reborn in the Western Paradise of Ultimate Bliss, then this is the real "eternal life". You will be free from the suffering of the cycle of birth and death forever. You can get rid of birth and death, get rid of suffering and gain happiness, be able to achieve in one lifetime, and achieve Bodhi right away. This is not fake at all. This is the difference between the pure lands of Buddhalands and heavens. There is a world of difference between the two. As Buddhist disciples, we must understand the interest involved. One is in the Three Worlds and Six Realms of reincarnation, and the other is beyond. So, please don't confuse the Paradise of Ultimate Bliss with heavens.

    Siddhis are a tall claim, especially the ones that are bigger than life - defy aging or even death. Why? Because all these sages, yogis and ascendant masters aged and died. Are siddhis real? From a personal perspective, yes, they do exist to a point where they are still within human range - increased articulation, clearer-faster-sharper-expansive thinking, resilience to disease, delayed aging, increased strength, synchronicities, exorcising your demons, etc. These enhancements come with deepened practice. But I haven't met anyone with superhuman abilities. Even if there are those who possess these magical gifts, I don't think they'd like to come out in the open. For one thing, it diverts their practice because public adulation will be intoxicating. Secondly, people regard them as not-normal - they lose their boy-next-door accessibility. People will hound them for whatever needs they have.

    Personally, I toyed with the idea of having these supernatural gifts. But what would I do with them? If I had the ability to reverse Çovid, would I? Perhaps not. I see these things as karmic episodes that need to happen for a purpose beyond my limited comprehension. Who am I to get in the way?

    Candidly though, if I do develop a siddhi, I would like it to be an animadi (to be infinitely small) so I can take the size of a photon. Another siddhi I'd like is prapti (traveling at the speed of thought) so I can travel at the speed of light, like that of a photon. This is my burning desire. Why? Because photons are quantum-sized particles traveling at the speed of light. It's not so much the speed per se, but how time and space warp at that speed. Time slows down (time dilation) as you near the speed of light. But at the speed of light, time itself stops - you are not leaving the past behind and you are not approaching the future. Both past and future are contained in the present. Science claims that all 3 elements of time are a singularity. But our minds cannot comprehend that because we experience time as linear - leaving the past, experiencing the present and heading into the future. But as a photon, you actually experience the singularity of time. I find this more fascinating than walking on water. And if I ever develop that siddhi, my lips will be sealed.

    Notable Attacks[]

    Narakan Knives (नरकस्यकील, Narak ke Kila in Sanskrit or Naraka: Tiṇha Asi - Darī Dukkha a Appanā a ânanta a Atikkamati a Accasara a Accuta a Akkamana Accaya Odhika in Pali (meaning Large Knife of Naraka - Eternally Cleaving Endless Slice of Suffering that is Endless, Transcendental and Beyond Limits and Conception in English) - As King, he could summon knives that can strike any target it comes across; killing them immediately as each strike transcends sight, dodging, time, space, destruction, creation or existence.

    Raho takṣan: Koṭṭhaka a Ovaraka a Anāgata (Secret Technique: Treasury and Gateway of the Future) is a technique that summons treasures from another dimension.

    Gate of Hukam: A gate that binds an enemy with the very concept of divine order. It is described as "large golden gates that resembled mandalas summoned themselves from the “sky” onto Lucifer’s body as the Ik Onkar instantly appeared on the gate"

    Gate

    The Gate of Hukam.

    “Gayatri Mantra - सावित्री मन्त्र: ॐ भास्कराय विद्महे महादुत्याथिकराया धीमहि तनमो आदित्य प्रचोदयात - bhūr bhuvaḥ svaḥ tat savitur vareṇyaṃ bhargo devasya dhīmahi dhiyo yo naḥ pracodayāt Om Bhaskaray Vidmahe Martanday Dheemahi Tanah Surya Prachodayat (Om, I am the Sun God, maker of the day, I bless myself with higher intellect, And I shalt be endowed with mine power of truth for I am surely the form of Para Brahman, the endower of all planes, controller of space and Heaven as the Supreme Soul within the form of Paramatman as it is a part of me wherein I am the remover of sins and ignorance and am a capable one as I give intellect and inspire all beings)

    Ganesha Mantra: "जय गणपति सद्गुण सदन कविवर बदन कृपाल। विघ्न हरण मंगल करण जय जय गिरिजालाल॥ जय जय जय गणपति राजू। मंगल भरण करण शुभ काजू॥ जय गजबदन सदन सुखदाता। विश्व विनायक बुद्धि विधाता॥ वक्र तुण्ड शुचि शुण्ड सुहावन। तिलक त्रिपुण्ड भाल मन भावन॥ राजित मणि मुक्तन उर माला। स्वर्ण मुकुट शिर नयन विशाला॥ पुस्तक पाणि कुठार त्रिशूलं। मोदक भोग सुगन्धित फूलं॥ सुन्दर पीताम्बर तन साजित। चरण पादुका मुनि मन राजित॥ धनि शिवसुवन षडानन भ्राता। गौरी ललन विश्व-विधाता॥ ऋद्धि सिद्धि तव चँवर डुलावे। मूषक वाहन सोहत द्वारे॥ कहौ जन्म शुभ कथा तुम्हारी। अति शुचि पावन मंगल कारी॥ एक समय गिरिराज कुमारी। पुत्र हेतु तप कीन्हा भारी॥ भयो यज्ञ जब पूर्ण अनूपा। तब पहुंच्यो तुम धरि द्विज रूपा। अतिथि जानि कै गौरी सुखारी। बहु विधि सेवा करी तुम्हारी॥ अति प्रसन्न ह्वै तुम वर दीन्हा। मातु पुत्र हित जो तप कीन्हा॥ मिलहि पुत्र तुहि बुद्धि विशाला। बिना गर्भ धारण यहि काला॥ गणनायक गुण ज्ञान निधाना। पूजित प्रथम रूप भगवाना॥ अस कहि अन्तर्धान रूप ह्वै। पलना पर बालक स्वरूप ह्वै॥ बनि शिशु रुदन जबहि तुम ठाना। लखि मुख सुख नहिं गौरि समाना॥ सकल मगन सुख मंगल गावहिं। नभ ते सुरन सुमन वर्षावहिं॥ शम्भु उमा बहुदान लुटावहिं। सुर मुनि जन सुत देखन आवहिं॥ लखि अति आनन्द मंगल साजा। देखन भी आए शनि राजा॥ निज अवगुण गुनि शनि मन माहीं। बालक देखन चाहत नाहीं॥ गिरजा कछु मन भेद बढ़ायो। उत्सव मोर न शनि तुहि भायो॥ कहन लगे शनि मन सकुचाई। का करिहौ शिशु मोहि दिखाई॥ नहिं विश्वास उमा कर भयऊ। शनि सों बालक देखन कह्यऊ॥ पड़तहिं शनि दृग कोण प्रकाशा। बालक शिर उड़ि गयो आकाशा॥ गिरजा गिरीं विकल ह्वै धरणी। सो दुख दशा गयो नहिं वरणी॥ हाहाकार मच्यो कैलाशा। शनि कीन्ह्यों लखि सुत को नाशा॥ तुरत गरुड़ चढ़ि विष्णु सिधाए। काटि चक्र सो गज शिर लाए॥ बालक के धड़ ऊपर धारयो। प्राण मन्त्र पढ़ शंकर डारयो॥ नाम गणेश शम्भु तब कीन्हे। प्रथम पूज्य बुद्धि निधि वर दीन्हे॥ बुद्धि परीक्षा जब शिव कीन्हा। पृथ्वी की प्रदक्षिणा लीन्हा॥ चले ष डानन भरमि भुलाई। रची बैठ तुम बुद्धि उपाई॥ चरण मातु-पितु के धर लीन्हें। तिनके सात प्रदक्षिण कीन्हें॥ धनि गणेश कहि शिव हिय हरषे। नभ ते सुरन सुमन बहु बरसे॥ तुम्हरी महिमा बुद्धि बड़ाई। शेष सहस मुख सकै न गाई॥ मैं मति हीन मलीन दु

    खारी। करहुँ कौन बिधि विनय तुम्हारी॥ भजत रामसुन्दर प्रभुदासा। लख प्रयाग ककरा दुर्वासा॥ अब प्रभु दया दीन पर कीजै। अपनी शक्ति भक्ति कुछ दीजै॥ दोहा श्री गणेश यह चालीसा पाठ करें धर ध्यान। (Jaya Ganapati Sadhguna Sadana, Kavi Vara Badana Kripaala। Vighna Harana Mangala Karana, Jaya Jaya Girijaa Laala॥ ॥ Chaupai ॥ Jaya Jaya Ganapati Gan Raaju। Mangala Bharana Karana Shubha Kaaju॥ Jaya Gajabadana Sadana Sukhadaataa। Vishva Vinaayaka Buddhi Vidhaata॥ Vakra Tunda Shuchi Shunda Suhaavana। Tilaka Tripunda Bhaala Mana Bhaavana॥ Raajata Mani Muktana Ura Maala। Svarna Mukuta Shira Nayana Vishaala॥ Pustaka Paani Kuthaara Trishoolam। Modaka Bhoga Sugandhita Phoolam॥ Sundara Pitaambara Tana Saajita। Charana Paaduka Muni Mana Raajita॥ Dhani Shiva Suvana Shadaanana Bhraata। Gauri Lalana Vishva-Vidhaata॥ Riddhi Siddhi Tava Chanvara Sudhaare। Mushaka Vaahana Sohata Dvaare॥ Kahaun Janma Shubha Kathaa Tumhaari। Ati Shuchi Paavana Mangala Kaari॥ Eka Samaya Giriraaj Kumaari। Putra Hetu Tapa Kinha Bhaari॥ Bhayo Yagya Jaba Poorna Anoopa। Taba Pahunchyo Tuma Dhari Dvija Roopa॥ Atithi Jaani Kai Gauri Sukhaari। Bahuvidhi Sevaa Kari Tumhaari॥ Ati Prasanna Hvai Tuma Vara Dinha। Maatu Putra Hita Jo Tapa Kinha॥ Milahi Putra Tuhi Buddhi Vishaala। Binaa Garbha Dhaarana Yahi Kaala॥ Gananaayaka, Guna Gyaana Nidhaana। Poojita Prathama Roopa Bhagavana॥ Asa Kahi Antardhyaana Roopa Hvai। Palana Para Baalaka Svaroopa Hvai॥ Bani Shishu Rudana Jabahi Tuma Thaana। Lakhi Mukha Sukha Nahin Gauri Samaan॥ Sakala Magana, Sukha Mangala Gaavahin। Nabha Te Surana Sumana Varshaavahin॥ Shambhu Uma, Bahu Dana Lutavahin। Sura Munijana, Suta Dekhana Aavahin॥ Lakhi Ati Aananda Mangala Saaja। Dekhana Bhi Aaye Shani Raaja॥ Nija Avaguna Guni Shani Mana Maahin। Baalaka, Dekhan Chaahata Naahin॥ Giraja Kachhu Mana Bheda Badhaayo। Utsava Mora Na Shani Tuhi Bhaayo॥ Kahana Lage Shani, Mana Sakuchaai। Kaa Karihau, Shishu Mohi Dikhaai॥ Nahin Vishvaasa, Uma Ur Bhayau। Shani So Baalaka Dekhana Kahyau॥ Padatahin, Shani Driga Kona Prakaasha। Baalaka Shira Udi Gayo Aakaasha॥ Giraja Girin Vikala Hvai Dharani। So Dukha Dasha Gayo Nahin Varani॥ Haahaakaara Machyo Kailaasha। Shani Kinhyon Lakhi Suta Ka Naasha॥ Turata Garuda Chadhi Vishnu Sidhaaye। Kaati Chakra So Gaja Shira Laaye॥ Baalaka Ke Dhada Upara Dhaarayo। Praana, Mantra Padha Shankara Darayo॥ Naama 'Ganesha' Shambhu Taba Kinhe। Prathama Poojya Buddhi Nidhi, Vara Dinhe॥ Buddhi Pariksha Jaba Shiva Kinha। Prithvi Kar Pradakshina Linha॥ Chale Shadaanana, Bharami Bhulaii। Rachi Baitha Tuma Buddhi Upaai॥ Charana Maatu-Pitu Ke Dhara Linhen। Tinake Saata Pradakshina Kinhen॥ Dhani Ganesha, Kahi Shiva Hiya Harashe। Nabha Te Surana Sumana Bahu Barase॥॥ Tumhari Mahima Buddhi Badaye। Shesha Sahasa Mukha Sakai Na Gaai॥ Mein Mati Hina Malina Dukhaari। Karahun Kauna Vidhi Vinaya Tumhaari॥ Bhajata 'Raamasundara' Prabhudaasa। Lakha Prayaga, Kakara, Durvasa॥ Aba Prabhu Daya Dina Para Kijai। Apani Bhakti Shakti Kuchhu Dijai॥ ॥ Doha ॥ Shri Ganesh Yah Chalisa, Path Karai Dhari Dhyan। Nit Nav Mangal Gruha Bashe, Lahi Jagat Sanman॥ Sambandh Apne Sahstra Dash, Rushi Panchami Dinesh। Puran Chalisa Bhayo, Mangal Murti Ganesha॥ Glory, glory, all glory to you, O Ganesha; to you the whole world pays homage, for you are the delight of Gauri and the charming son of Shiva. You are the extirpator of all pairs of contraries (such as joy and sorrow, birth and death, attraction and repulsion,etc.) and deliver from them. Glory to you, O son of Shambhu and delight of Gauri, you are the destroyer of all obstacles and deliverer of all from the cycle of birth and death. Glory to you, O leader of Shiva's henchmen, bestower of happiness on all your votaries, teacher of all,and operator of the intellect! O Ganesha (Vakratunda), resplendent is the only tusk which you have on your elephant face and well-adorned is your sacred trunk; the crescent-shaped triple mark on your forehead is as beautiful as the moon, and the celestials, men and ascetics who behold your loveliness cannot off its spell. On your bosom is a garland of jewels, in your eyes the beauty of the full-blown lotus and on your head a crown of gems. You deliver your devotees from anxiety and wield a sacred axe and a beautiful trident in your hands. Sweet laddus among delicacies and fragrant blossoms among flowers are your favourites. Blessed are you, O, Kaartikeya's brother and beloved son of Shiva and Gauri; elegantly attired in a beautiful yellow silken dress and wearing a pair of wooden sandals all studded with gems on your feet, you are the source of all the blessings of the world. Both prosperity and accomplishment wave royal whisks (chowries) over you (as if they were chowrie-burdars) and your vehicle, the mouse, adds to your splendour at your door. As the story of your life is so strange and mysterious, who can venture to describe your magnificence, which passes all telling? A demon, disguised as Shiva, often came there to delude Gauri in order to foil his design, Gauri, the beloved consort of Shiva created a divine form from the scurf of her body. Asking her son to keep watch, she stationed him at the palace-door like a doorkeeper. When Shiva himself came there, he, being unrecognised was denied entrance into the house. Shiva asked: Tell me, who is your father? In a voice sweet as honey, you replied, Hearken, sir, I am Gauri's son; don't you dare advance even a step beyond this point. "O Sir! Let me take my mother's permission before I allow you to go inside; wrangling with a mere stripling like me will be of no avail." Not listening to your behest, Shivaat tempted to rush towards the house, which so vexed you that you, waxing furious, threw the gauntlet down. In a fit of rage, Shiva picked up his trident and driven by delusion hurled it on you. Your head, tender like the Shirisa flower was severed and instantly it soared into the sky and disappeared there. When Shiva went happily inside where Gauri, daughter of the Mountain king was sitting, he smilingly asked, Tell me, Sati how did you give birth to son? On hearing the whole episode, the mystery cleared. Gauri, though daughter of the great mountain King (celebrated for immobility) was so moved and distraught that she fell to the ground and said, "You have done me a great disfavour, my Lord; Now go and fetch the severed head of my son from wherever you find it! "Shiva, expert in all skills, took his departure accompanied by Vishnu, but having failed to find the head, they brought one of an elephant and placed it upon the trunk and breathed life into it. It was Lord Shiva who named you Shri Ganesha and blessed you with knowledge, wisdom and immortality. You are O Lord, the first among those who are worshipped; you bring joy to the faithful, destroy all obstructions and cause the operation of the intellect. Whosoever remembers you before embarking on any mission finds all his tasks accomplished in the world. The very remembrance of your name brings all happiness without your all-pardoning grace there is no security and well being anywhere in the world. Cursed by you, the moon's face was tarnished with the black reflection of the earth as it appears on the fourth day in the bright half of Bhaadrapada (Bhaado), which none would dare to look at. When Shiva wanted to test you (your might and intelligence) he asked you to circumnavigate the earth. While Sadmukha (your brother Kaartikeya) went flying on his peacock, you adopted an easier course) without budging, you scribbled the name of Raama on the ground and abandoning all misgivings, circumnavigated it. (With utmost devotion) you clasped the feet of your parents and circumnavigated them seven times. Thus were you rewarded with the fruit of having circumnavigated the earth, a feat that made the gods rain down flowers on you. While dwelling in the hermitage of the sage Durvasa, Sundardaasa, a devotee of Raama, composed this hymn to Ganesha in forty verses just as the foremost among the adepts in the Shiva Purana had done.The wise who hymn the glory of Ganesha every day are blessed with supreme bliss. The lord of Shiva's henchmen who blesses his votaries with wealth, progeny and happiness also bestows upon them every auspicious object))." Ashoka initially said, immediately healing him from all things negative. "Om Bhur Bhuva Swaha Tat Savitur Varenyam Bhargo Devasya Dheemahi Dhiyo Yo Nah Prachodayat (O Three Worlds (Trimurti), the Source of all Creation, Divine Light of Surya, O Effulgent One, Guide Me to the End))

    Sudarshana Chakra Mantra:

    प्रतिभटश्रेणि भीषण वरगुणस्तोम भूषण जनिभयस्थान तारण जगदवस्थान कारण ।

    निखिलदुष्कर्म कर्शन निगमसद्धर्म दर्शन जय जय श्री सुदर्शन जय जय श्री सुदर्शन ॥

    शुभजगद्रूप मण्डन सुरगणत्रास खन्डन शतमखब्रह्म वन्दित शतपथब्रह्म नन्दित ।

    प्रथितविद्वत् सपक्षित भजदहिर्बुध्न्य लक्षित जय जय श्री सुदर्शन जय जय श्री सुदर्शन ॥

    स्फुटतटिज्जाल पिञ्जर पृथुतरज्वाल पञ्जर परिगत प्रत्नविग्रह पतुतरप्रज्ञ दुर्ग्रह ।

    प्रहरण ग्राम मण्डित परिजन त्राण पण्डित जय जय श्री सुदर्शन जय जय श्री सुदर्शन ॥

    निजपदप्रीत सद्गण निरुपधिस्फीत षड्गुण निगम निर्व्यूढ वैभव निजपर व्यूह वैभव ।

    हरि हय द्वेषि दारण हर पुर प्लोष कारण जय जय श्री सुदर्शन जय जय श्री सुदर्शन ॥

    दनुज विस्तार कर्तन जनि तमिस्रा विकर्तन दनुजविद्या निकर्तन भजदविद्या निवर्तन ।

    अमर दृष्ट स्व विक्रम समर जुष्ट भ्रमिक्रम जय जय श्री सुदर्शन जय जय श्री सुदर्शन ॥

    प्रथिमुखालीढ बन्धुर पृथुमहाहेति दन्तुर विकटमाय बहिष्कृत विविधमाला परिष्कृत ।

    स्थिरमहायन्त्र तन्त्रित दृढ दया तन्त्र यन्त्रित जय जय श्री सुदर्शन जय जय श्री सुदर्शन ।।

    महित सम्पत् सदक्षर विहितसम्पत् षडक्षर षडरचक्र प्रतिष्ठित सकल तत्त्व प्रतिष्ठित ।

    विविध सङ्कल्प कल्पक विबुधसङ्कल्प कल्पक जय जय श्री सुदर्शन जय जय श्री सुदर्शन ॥

    भुवन नेत्र त्रयीमय सवन तेजस्त्रयीमय निरवधि स्वादु चिन्मय निखिल शक्ते जगन्मय ॥

    अमित विश्वक्रियामय शमित विश्वग्भयामय जय जय श्री सुदर्शन जय जय श्री सुदर्शन ॥

    फलश्रुति

    द्विचतुष्कमिदं प्रभूतसारं पठतां वेङ्कटनायक प्रणीतम् ।

    विषमेऽपि मनोरथः प्रधावन् न विहन्येत रथाङ्ग धुर्य गुप्तः ॥

    ॥इति श्री सुदर्शनाष्टकं समाप्तम् ॥

    कवितार्किकसिंहाय कल्याणगुणशालिने ।

    ॥ श्रीमते वेन्कटेषाय वेदान्तगुरवे नमः ॥

    Pratibhatasreni Bhishana,Varagunasthoma Bhushana, Janibhyasthana Taarana, Jagadavasthaana Karana, Nikhiladushkarma Karsaana, Nigamasaddharma Darsana,   Jaya Jaya Sri sudarsana, Jaya Jaya Sri Sudarsana.  Subhajagadrupa Mandana, Suraganathrasa Khandana Satamakabrahma vandita, Satapatabrahma Nandita, Pratitavidvat Sapakshita, Bhajata Ahirbudhnya Lakshita Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana Sphutata-Dijjaala Pinjara, Pruthutarajwaala Panjara Parigata Pratnavigraha, Padutaraprajna Durgraha, Praharana Grama Manditha, Parijana Thraana Panditha Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana Nijapatapreetha saddgana, Nirupathispeetha Shad Guna Nigama NirvyuDa Vaibhava, Nijapara Vyuha Vaibhava, Hari Haya Dweshi Daarana, Hara Pura Plosha Kaarana Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana Dhanuja visthaara Kartana,Janitamisraa Vikartana Dhanujavidya Nikartana, Bhajatavidya Nivatana, Amara drushtasva Vikrama, Samara Jushta Bramikrama Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana Prathimukhaaleeta Bandhura, Pruthumahaheti Danthura Vikatamaaya Bahishkrutha,VividhamaalaaParishkrutha, Sthiramahaayantra Tantritha, Dhruta Daya Tantra Yantrita Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana. Mahita Sampath Sadhakshara, Vihitasampath Shatakshara Shatarachakra Pratisishtita ,Sakala Tattva Prathishtita, Vividha Sankalpaka Kalpaka,Vibhudhasankalpa Kalpaka Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana  Bhuvana Netra Trayeemaya, Savanatejastrayeemaya Niravadhisvaadhu Chinmaya, Nikhila Sakthe Jaganmaya, Amita Viswakriyaamaya, Samitavishvagbhayaamaya Jaya Jaya Sri Sudarsana, Jaya Jaya Sri Sudarsana Dwichatushkamidam Prabhoothasaaram patathaam Venkatanayaka Praneetham, Vishamepi Manorata: Pradhaavan na Vihanyeta Rataangadhuryagupta Iti Shri Sudarshana Ashtakam samaptam Kavitarkiksinghaay Kalyaangunshaline Shrimad Venkateshaye Vedantgurve Namah (Victory and Victory to you, oh, Sudarshana, Victory and Victory to you, oh, Sudarshana, Who is fearsome to hoards of enemies of devotees Who is ornament for all blessed actions, Who helps one to cross sea of samsara, Who stabilizes the entire universe, Who cuts off accumulated sins of bad actions, And who teaches righteous conduct.  Victory and Victory to you, oh, Sudarshana, Victory and Victory to you, oh, Sudarshana, Who is the ornament of him who is Lord of universe, Who removes the fear of all asuras towards devas, Who is worshipped by Lord Brahma and hosts of others, Who is worshipped by Sat Pada Brahmana, Who is on the part of devotees for overcoming contestants, And who is worshipped by Lord Shiva. Victory and Victory to you, oh, Sudarshana, Victory and Victory to you, oh, Sudarshana, Who is surrounded by resplendent light like a halo, Who is surrounded by forms of Vishnu, Who is difficult for even great scholars to grasp, And who helps devotees to cross problems. Victory and Victory to you, oh, Sudarshana, Victory and Victory to you, oh, Sudarshana, Who is firmly attached to righteous people, Who is the natural home for six good assets, Who took the form with a horse's neck, And who was the reason for destruction of the cities by Shiva Victory and Victory to you, oh, Sudarshana, Victory and Victory to you, oh, Sudarshana, Who destroys the spread of asuras, Who removes the sorrows of birth, aging and death, Who wins over the art of war of asuras, Who removes the false knowledge from his devotees, Whose valour is praised by devas, And who rotates in various ways in a war. Victory and Victory to you, oh, Sudarshana, Victory and Victory to you, oh, Sudarshana, Who appeared with a fast forward gait, And whose gait appeared very pretty, Who is surrounded by several weapons, And expels the illusions sent by enemy in case of war, Who decorates himself with several garlands, Who wears mercy and blesses devotees, Who worship him through tantra and yantras. Victory and Victory to you, oh, Sudarshana, Victory and Victory to you, oh, Sudarshana, Who gives wealth of salvation to those who, Chant your six lettered mantra, Who gives incomparable wealth to those who, Chant your six lettered mantra, Who is available in yantra of six corners, Who is a form in which all knowledge exists, Who is able to complete all deeds that you take up, And who is the kalpaka tree fulfilling all wishes. Victory and Victory to you, oh, Sudarshana, Victory and Victory to you, oh, Sudarshana, Who is the three Vedas which are the eye of the world, Who is the form of the three fires of yagas, Who is the eternal knowledge of true knowledge, Who is a form of the power of universe, Who is accomplisher of deeds that you take up, And who destroys all fears occurring in the world. This octet which fulfills all desires, Which gives the inner meaning of Lord Sudarshana, Composed by Venkata Natha, if read, Would fulfill desires, remove obstacles, Because of the glorious boon granting powers of the Lord)).” Ashoka said as Tatsuryuu looked shocked, as all of his clones were instantly removed from existence without any explanation, transcending the Narakan Knives themselves. “How did you remove them?” Tatsuryuu asked, still in Ashoka’s form as he still noticed Ashoka remaining calm. “State of Brahman.” Ashoka thought to himself as he casually broke himself out of the Gates of Hukam, breaking himself out of the godly gates that transcend all things to Tatsuryuu’s amazement.

    Trimurti Mantras:

    1. (एकादशी पर श्री विष्णु पूजन का विशेष महत्व है। यह चालीसा विष्‍णु जी को प्रिय है। एकादशी पर श्री विष्णु चालीसा का पाठ पढ़ने से वे सारे दु:ख-दर्द को दूर करके आशीष देते हैं। यहां पढ़ें विष्णु चालीसा... श्री विष्णु चालीसा दोहा विष्णु सुनिए विनय सेवक की चितलाय। कीरत कुछ वर्णन करूं दीजै ज्ञान बताय। चौपाई नमो विष्णु भगवान खरारी। कष्ट नशावन अखिल बिहारी॥ प्रबल जगत में शक्ति तुम्हारी। त्रिभुवन फैल रही उजियारी॥ सुन्दर रूप मनोहर सूरत। सरल स्वभाव मोहनी मूरत॥ तन पर पीतांबर अति सोहत। बैजन्ती माला मन मोहत॥ शंख चक्र कर गदा बिराजे। देखत दैत्य असुर दल भाजे॥ सत्य धर्म मद लोभ न गाजे। काम क्रोध मद लोभ न छाजे॥ संतभक्त सज्जन मनरंजन। दनुज असुर दुष्टन दल गंजन॥ सुख उपजाय कष्ट सब भंजन। दोष मिटाय करत जन सज्जन॥ पाप काट भव सिंधु उतारण। कष्ट नाशकर भक्त उबारण॥ करत अनेक रूप प्रभु धारण। केवल आप भक्ति के कारण॥ धरणि धेनु बन तुमहिं पुकारा। तब तुम रूप राम का धारा॥ भार उतार असुर दल मारा। रावण आदिक को संहारा॥ आप वराह रूप बनाया। हरण्याक्ष को मार गिराया॥ धर मत्स्य तन सिंधु बनाया। चौदह रतनन को निकलाया॥ अमिलख असुरन द्वंद मचाया। रूप मोहनी आप दिखाया॥ देवन को अमृत पान कराया। असुरन को छवि से बहलाया॥ कूर्म रूप धर सिंधु मझाया। मंद्राचल गिरि तुरत उठाया॥ शंकर का तुम फन्द छुड़ाया। भस्मासुर को रूप दिखाया॥ वेदन को जब असुर डुबाया। कर प्रबंध उन्हें ढूंढवाया॥ मोहित बनकर खलहि नचाया। उसही कर से भस्म कराया॥ असुर जलंधर अति बलदाई। शंकर से उन कीन्ह लडाई॥ हार पार शिव सकल बनाई। कीन सती से छल खल जाई॥ सुमिरन कीन तुम्हें शिवरानी। बतलाई सब विपत कहानी॥ तब तुम बने मुनीश्वर ज्ञानी। वृन्दा की सब सुरति भुलानी॥ देखत तीन दनुज शैतानी। वृन्दा आय तुम्हें लपटानी॥ हो स्पर्श धर्म क्षति मानी। हना असुर उर शिव शैतानी॥ तुमने ध्रुव प्रहलाद उबारे। हिरणाकुश आदिक खल मारे॥ गणिका और अजामिल तारे। बहुत भक्त भव सिन्धु उतारे॥ हरहु सकल संताप हमारे। कृपा करहु हरि सिरजन हारे॥ देखहुं मैं निज दरश तुम्हारे। दीन बन्धु भक्तन हितकारे॥ चहत आपका सेवक दर्शन। करहु दया अपनी मधुसूदन॥ जानूं नहीं योग्य जप पूजन। होय यज्ञ स्तुति अनुमोदन॥ शीलदया सन्तोष सुलक्षण। विदित नहीं व्रतबोध विलक्षण॥ करहुं आपका किस विधि पूजन। कुमति विलोक होत दुख भीषण॥ करहुं प्रणाम कौन विधिसुमिरण। कौन भांति मैं करहु समर्पण॥ सुर मुनि करत सदा सेवकाई। हर्षित रहत परम गति पाई॥ दीन दुखिन पर सदा सहाई। निज जन जान लेव अपनाई॥ पाप दोष संताप नशाओ। भव-बंधन से मुक्त कराओ॥ सुख संपत्ति दे सुख उपजाओ। निज चरनन का दास बनाओ॥ निगम सदा ये विनय सुनावै। पढ़ै सुनै सो जन सुख पावै॥ Doha ॥ Vishnu Suniye Vinaya, Sevaka Ki Chitalaya। Kirata Kuchha Varnana Karu, Dijai Gyana Bataya॥ ॥ Chaupai ॥ Namo Vishnu Bhagawana Kharari। Kashta Nashavana Akhila Bihari॥ Prabala Jagata Mein Shakti Tumhari। Tribhuvana Phaila Rahi Ujiyari॥ Sundara Rupa Manohara Surata। Sarala Svabhava Mohini Murata॥ Tana Para Pitambara Ati Sohata। Baijanti Mala Mana Mohata॥ Shankha Chakra Kara Gada Biraje। Dekhata Detaye Asura Dala Bhaje॥ Satya Dharma Mada Lobha Na Gaje। Kama Krodha Mada Lobha Na Chhaje॥ Santabhakta Sajjana Manaranjana। Danuja Asura Dushtana Dala Ganjana॥ Sukha Upjaye Kashta Saba Bhanjana। Dhosha Mitaye Karata Jana Sajjana॥ Papa Kata Bhava Sindhu Utarana। Kashta Nashkara Bhakata Ubarana॥ Karata Aneka Rupa Prabhu Dharana। Kevala Apa Bhakti Ke Karana॥ Dharani Dhenu Bana Tumhi Pukara। Taba Tuma Rupa Rama Ka Dhara॥ Bhara Utara Asura Dala Mara। Ravana Adika Ko Samhara॥ Apa Varaha Rupa Banaya। Hiranyaksha Ko Mara Giraya॥ Dhara Matsya Tana Sindhu Banaya। Chaudaha Ratanana Ko Nikalaya॥ Amilakha Asurana Dwanda Machaya। Rupa Mohini Apa Dikhaya॥ Devana Ko Amrita Pana Karaya। Asurana Ko Chhabi Se Bahalaya॥ Kurma Rupa Dhara Sindhu Majhaya। Mandrachala Giri Turata Uthaya॥ Shankara Ka Tuma Phanda Chudaya। Bhasmasura Ko Rupa Dikhaya॥ Vedana Ko Jaba Asura Dubaya। Kara Prabandha Unhe Dhundhawaya॥ Mohita Bankara Khalahi Nachaya। Usahi Kara Se Bhasma Karaya॥ Asura Jalandhara Ati Baladayi। Shankara Se Una Kinha Ladayi॥ Hara Para Shiva Sakala Banaye। Kina Sati Se Chala Khala Jayi॥ Sumirana Kina Tumhe Shivarani। Batalayi Saba Vipata Kahani॥ Taba Tuma Bane Munishwara Gyani। Vrinda Ki Saba Surati Bhulani॥ Dekhata Tina Danuja Shaitani। Vrinda Aya Tumhein Laptani॥ Ho Sparsha Dharma Kshati Mani। Hana Asura Ura Shiva Shaitani॥ Tumane Dhruru Prahalada Ubare। Hiranakusha Adika Khala Mare॥ Ganika Aur Ajamila Tare। Bahuta Bhakta Bhava Sindhu Utare॥ Harahu Sakala Santapa Hamare। Kripa Karahu Kari Sirajana Hare॥ Dekhahun Main Nija Darasha Tumhare। Dina Bandhu Bhaktana Hitkare॥ Chahata Apka Sevaka Darshana। Karahu Daya Apni Madhusudana॥ Janu Nahi Yogya Japa Pujana। Hoye Yajna Shtuti Anumodana॥ Shiladaya Santosha Sulakshana। Vidita Nahi Vratabodha Vilakshana॥ Karahu Apka Kisa Vidhi Pujana। Kumati Viloka Hota Dukha Bhishana॥ Karahu Pranama Kauna Vidhisumirana। Kauna Bhanti Main Karahu Samarpana॥ Sura Muni Karata Sada Sivakai। Harshita Rahata Parama Gati Payi॥ Dina Dukhina Para Sada Sahai। Nija Jana Jana Leva Apanayi॥ Papa Dosha Santapa Nashao। Bhava Bandhana Se Mukta Karao॥ Suta Sampati De Sukha Upjao। Nija Charanana Ka Dasa Banao॥ Nigama Sada Ye Vinaya Sunavai। Padhai Sunai So Jana Sukha Pavai॥ (DHOHA !! VISHNU SUNIYE VINAY SAVAK KI CHITLAYA | KIRAT KUCH VARNAN KARU DIJE GYAN BATAYA || Namo Vishnu bhagwan kharari | Kashat nashavan akhil vihari ||1 Prabal jagat mai Shakti tumhari | Tribhuvan fal rahi ujiyari ||2 Sundar roop manohar surat | Saral swabhav mohini murat ||3 Tan par pitambar ati sohat | Bejanti mala maan mohat ||4 Shankh chakr  kar gada viraje | Dekhat detaye asur dal bhaje ||5 Satay dharam mad lobh na gaje | Kam krodh mad lobh na chaje ||6 Santbhakt sajan manranjan | Danuj asur dushtan dal ganjan ||7 Such upjaye kashat sab bhanjan | Dhosh mitaye karat jan sannjan ||8 Pap kat bhav sindu utaran | Kasht nashkar bakat ubharn ||9 Karat anek roop prabhu dharan | Kaval aap bhagati ke karan ||10 Dharani dhenu ban tumhi pukara | Tab tum roop ram ka dhara ||11 Bhar uthar asur dal maar | Ravan aadik ko sanhara ||12 Aap varah roop banaya | Hiranyash ko maar giraya ||13 Dhar matyas tan sindu banaya | Chodah ratann ko nikalaya ||14 Amilakh aasur dundu machaya | Roop mohini aap dikhaya ||15 Devan ko amarat pan karaya | Asuran ko chabi se bahalaya ||16 Kurm roop dhar sindu mathaya | Mandrachal giri turan uthaya ||17 Shankar ka tum fand chudaya | Bhasmasur ka roop dekhaya ||18 Vedan ko jab asur dubaya | Kar prabanda unhee tuntalaya ||19 Mohit banker khalahi nachaya | Ushi kar se bahasam karaya ||20 Asur jalandar ati baldai | Sankar se un kinhi ladayi ||21 Har par shi sakal banaye | Kin sati se chal khal jayi ||23 Sumiran kin tumhe shivrani | Batlai sab vipat kahani ||24 Tab tum bane muneshwar gyani | Varnda ki sab surti bhulani ||25 Ho shaparsh dharm sharati mani | Hani asur uur shiv sanatni ||26 Tumne dhur prahlad ubhare | Hirnakush aadik khal mare ||27 Ganika aur ajamil tare | Bhahut bhakt bhav sindu utare ||28 Harhu sakal santap hamare | Krapa karhu kari sirjan hare ||29 Dekhhu mai nit darsh tumhare | Din bandu bhaktan hitkare ||30 Chahat apka sevak darshan | Karhu daya apni madhusudan ||31 Janu nahi yogay jap poojan | Hoye yagy shistuti anumotan ||32 Shildaya santosh shishan | Vidhit nahi vatrbhodh vilshan ||33 Karhu apka kis vidhi poojan | Kumati vilok hote dukh bhishan ||34 Karhu pradam kon vidisumiran | Kon bhati mai karhu samarpan ||35 Sur munni karat sada sivkai | Harshit rahat param gati paye ||36 Din dukhin par sada sahai | Nij jan jan lave apnayi ||37 Pap dosh santap nashao | Bhav bandan se mukat karayo ||38 Sut sampati de such upjao | Nij charan ka das banao ||39 Nigam sada se vanay sunao | Patte sune so jan such pave ||40 ========================= Shri Vishnu Chalisa JAI JAI SHRII JAGATA PATI,JAGADAADHAARA ANANTA VISHVESHVARA AKHILESHA AJA,SARVESHVARA BHAGAVANTA Glory, glory, all glories to you, O sovereign and support of the world! You are the lord of all, most perfect, infinite, unborn, immanent, and the very God of the universe. JAI JAI DHARANIIDHARA SHRUTI SAAGARA,JAYATI GADAADHARA SADGUNA AAGARA SHRI VASUDEVA DEVAKII NANDANA,VAASUDEVA NAASHANA BHAVA PHADANA Glory to you, O support of the earth and ocean of Vedic knowledge! Glory to you, O wielder of a club and treasure house of all noble virtues! O Krishna, you are the delight of Vasudeva and Devaki and destroyer of the noose of birth and death NAMO NAMO SACHARAACHARA SVAAMII,PARAMBRAHMA PRABHU NAMO NAMO NAMAAMI NAMO NAMO TRIBHUVANA PATI IISHA,KAMALAAPATI KESHAVA YOGIISHA I revere you again and again, O Lord of every animate and inanimate creature; I do obeisance to you, O Lord, attributeless and impersonal and glorify you as the Lord of the three spheres, as the beloved consort of Kamalaa (Lakshmi) as Keshava and as supreme among the yogis.
    2. GARURADHVAJA AJA BHAVA HAARII,MURALIIDHARA HARI MADANA MURAARII NAARAAYANA SHRIIPATI PURUSHOTTAMA,PADMANAABHI NARAHARI SARVOTTAMA Your banner, O Lord, is emblazoned with the figure of Garura you; you are unborn, the dispeller of all worldly dread (of birth and death), Krishna the flute-player, the destroyer of Love and the enemy of Mura, Narayana, the beloved consort of Lakshmi, the best among the humans Vishnu when he assumed the form of half-lion and half-man and the most exquisite of all. JAI MAADHAVA MUKUNDA,VANAMAALII KHALA DALA MARDANA DAMANA KUCHAALII JAI AGANITA INDRIYA SAARANGADHARA,VISHVA RUUPA VAAMANA AANANDA KARA Salutations to you, O Mahadeva, Mukunda and Vanamali! You destroy the wicked and subdue the ill bred. Glory to you, the possessor of an infinite number of senses and the bearer of the bow called Shaaranga! You are verily the world itself, Vamana and the bestower of all happiness. (These names relate to the incarnations of Vishnu as well as Krishna where the scriptures describe Krishna to be one of Vishnu’s incarnations) JAI JAI LOKAADHYAKSHA DHANANJAYA,SAHASRAGYA JAGANNAATHA JAYATI JAI JAI MADHUSUUDANA ANUPAMA AANANA,JAYATI VAAYU-VAAHANA VAJRA KAANANA Glory, glory to you, O Dhananjaya (Vishnu), the sovereign ruler of the three spheres! Glory; glory to you, the Lord of the world who has a myriad of names! Glory to you O Madhusudhana whose features are matchless, who ride the wind and who are like thunderbolt to the trees of the forest. JAI GOVINDA JANAARDANA DEVAA,SHUBHA PHALA LAHATA GAHATA TAVA SEVAA SHYAAMA SARORUHA SAMA TANA SOHATA,DARSHANA KARATA SURA NARA MUNI MOHE Glory to you, O supreme Lord Krishna and Vishnu. He who attends on you is rewarded with all the propitious fruits of his service. Your touching charm matches the beauty of the dark lotus and enchants all the gods, men, ascetics and adepts who behold you. BHAALA VISHAALA MUKUTA SIRA SAAJATA,URA VAIJANTII MAALA VIRAAJATA TIRACHII BHRIKUTI CHAAPA JANU DHAARE,TINA TARA NAINA KAMALA ARUNAARE Your forehead is broad and your head is bedecked with a resplendent crown; on your bosom lies the famous garland called Vaijayanti (the mythological garland of Vishnu), your arched eyebrows look like a drawn bow and the eyes underneath them are ruddy like red lotuses. NAASAA CHIBUKA KAPOLA MANOHARA,NRIDU MUSKAANA KUNJA ADHARANA PARA JANU MANI PANKTI DASHANA MANA BHAAVANA,BASANA PIITA TANA PARAMA SUHAAVANA Your nose, chin and cheeks, O Lord, are exceedingly lovely, as are the corners of your lips when you smile; your teeth so alluringly set look like a row of gems, while your body dresses in yellow is supremely charming. RUUPA CHATURBHUJA BHUUSHITA BHUUSHANA,VARADA HASTA, MOCHANA BHAVA DUUSHANA KANJAARUNA SAMA KARATALA SUNDARA,SUKHA SAMUUHA GUNA MADHURA SAMUNDARA You are four-armed, in guise most beautiful and decked with ornaments. The position of your hands looks as if you are purging the world of its impurities. Your palms, which are red as lotus, are winsome and your virtues deep and inexhaustible as the ocean of tenderness and beauty. You are verily the treasure house of bliss. KARA MAHAN LASITA SHANKHA ATI PYAARAA,SUBHAGA SHABDA JAI DENE HAARAA RAVI SAMA CHAKRA DVITIIYA KARA DHAARE,KHALA DALA DAANAVA SAINYA SANHAARE There is a conch-shell in your hand all bright and beautiful, an instrument whose musical sound is auspicious to the ears and ensures victory (to the suppliant). In your second hand lies a missile, the disc, as shining as the sun, which destroyed the host of wicked demons. TRITIIYA HASTA MAHAN GADAA PRAKAASHANA,SADAA TAAPA TRAYA PAAPA VINAASHANA PADMA CHATURTHA HAATHA MAHAN DHAARE,CHARI PADAARATHA DENE HAARE In your third hand lies an ever-shining club, which unfailingly destroys all the physical, material, and supernatural sufferings and evils. Your fourth hand holds a lotus, which grants all the four boons of life-wealth, religious merit, virility and liberation (from the cycle of birth and death, moksha) VAAHANA GARURAA MANOGATIVAANAA,TIHUN TYAAGATA JANA HITA BHAGAVAANAA PAHUNCHI TAHAAN PATA RAKHATA SVAAMII,HO HARI SAMA BHAKTANA ANURAAGII Your conveyance is Garura who is swift as mind and whom you, Lord, forsake for the well being of your votaries. Reaching there you protect their honor, for you are matchless, O Hari, in following your devotees. DHANI DHANI MAHIMAA AGAMA ANANTAA,DHYANA BHAKTAVATSALA BHAGVANTAA JABA JABA SURAHIN ASURA DUKHA DIINHAA,TABA TABA PRAKATI KASHTA HARI LIINHAA Blessed, all blessed is your glory, O Lord, which transcends all comprehension by the senses and is infinite! And blessed are you who love your devotees as your own children! Whenever the demons afflicted the celestials, you made your appearance and relieved them of their distress. SURA NARA MUNI BRHAMAADI MAHESHUU,SAHI NA SAKYO ATI KATHINA KALESHUU TABA TAHAN DHARI BAHURUUPA NIRANTARA,MARDYO DALA DAANAVAHI BHAYANKARA When the assembly of gods like Brahma and Mahesh and all the company of hermits found their affliction beyond endurance you always appeared there in different forms and destroyed all the dreadful herd of demons. SHAYYAA SHESHA SINDHU BICHA SAAJITA,SANGA LAKSHMII SADAA VIRAAJITA PUURANA SHAKTI DHAANYA-DHANA KHAANII,AANANDA BHAKTI BHARANII SUKHA DAANII The serpent Shesha is your couch, fully bedecked, in the midst of the ocean; in your company are the ever-resplendent goddess of wealth Lakshmi, who is power supreme and an inexhaustible mine of riches. Blessed is she who bestows happiness, sustains devotion and causes bliss. JAASU VIARDA NIGAMAAGAMA GAAVATA,SHAARADA SHESHA PAARA NAHIN PAAVATA RAMAA RAADHIKAA SIYA SUKHA DHAAMAA,SOHI VISHNU KRISHNA ARU RAAMAA O Vishnu, though your majesty is hymned by the Vedas and the Shastras, it is so measureless that even Saraswati, the originator of letters and their meaning, and Shesha, for all his thousand-tongues cannot fathom it. You are the abode of all bliss to Lakshmi, Radhika and Sita as Vishnu, Krishna and Rama all of whom are the same. AGANITA RUUPA ANUUPA APAARAA,NIRGUNA SAGUNA SVARUUPA TUMHAARAA NAHIN KACHU BHEDA VEDA ASA BHAASATA,BHAKTANA SE NAHIN ANTARA RAAKHATA Your forms are countless, incomparable and infinite; you are both personal and impersonal. To the Vedas there is no distinction between them, nor is there any difference between you and your votaries. SHRI PRAYAAGA DURVAASAA DHAAMAA,SUNDARDAASA TIVAARII GRAAMAA JAGA HITA LAAGI TUMAHIN JAGADIISHAA,NIJA MATI RACHYO VISHNU-CHAALIISAA O Lord of the universe, Sundardaasa, an inhabitant of the village Tiwari, composed this hymn Vishnuchalisa as well as he could for your devotees and dedicated it to you while still dwelling in the hermitage of the seer Durvasa at Allahabad. JO CHITTA DAI NITA PARHATA PARHAAVATA,PUURANA BHAKTI SHAKTI SARASAAVATA ATI SUKHA VASATA, RUUJA RINA NAASHATA,VAIBHAVA VIKAASATA, SUMATI PRAKASHATA He who chants and induces others to chant, this hymn regularly with all attention is filled with the delight of both might and devotion; he abides in supreme happiness, recovers from disease and debt, and becomes increasingly prosperous, his wit growing sharper and sharper everyday. AAVATA SUKHA GAAVATA SHRUTI SHAARADABHAASHATA VYAASA-VACHANA RISHI NAARADA MILATA SUBHAGA PHALA SHOKA NASAAVATA ANTA SAMAYA JANA HARI PADA PAAVATA The four Vedas, Saraswati, Vyasa and the seer Narada all recite it and declare that such a recital of the Vishnuchalisa brings happiness and besides yielding all the delicious fruits of life, it also destroys all griefs and helps attain the supreme state in the end. DOHA PREMA SAHITA GAHI MAHAN HRIDAYA BIICHA JAGADIISHA ARPITA SHAALIGRAAMA KAHAN KARI TULASII NITA SHISHA KSHANABHANGURA TANU JAANI KARI AHANKAARA PARIHAARA SAARA RUUPA IISHVARA LAKHAI, TAJI ASAARA SANSAARA SATYA SHODHA KARI URA GAHAI, EKA BRAHMA OMKAARA AATMABODHA HOVAI TABAI, MILAI MUKTI KE DVAARA SHANTI AURA SADBHAAVA KAHAN, JABA URA PHUULAHIN PHUULA CHAALISAA PHALA LAHALAHIN JAHAN RAHAHIN IISHA ANUKUULA EKA PAATHA JANA NITA KARAI, VISHNU DEVA CHAALIISA CHARA PADAARATHA NAVAHUN NIDHI, DEYA DVAARIKAADHIISHA May the devout enshrine the lord of the worlds in their hearts and with profound devotion fix their minds on him with bowed head; may they offer basil leaves to the image of Vishnu and considering that the body is transient, abandon all pride. They should regard the Supreme Lord as the only reality and the world as insubstantial. Having discovered the truth may the devout hold the mystical syllable Om, which symbolizes Brahma, in their hearts, for that would lead to self-realization and salvation. When the flowers of peace and goodwill bloom in the heart, the devotees are blessed with the fruit of these forty verses and the Lord becomes favourable to them. To him who reads Vishnu Chalisa once everyday the lord of Dwarka (Krishna) provides all the four rewards ( Dharma (ethical perfection), artha (wealth), Kama (sensual delights) and Moksha (final release) and the nine divine treasures)) (दोहा ॥ जय ब्रह्मा जय स्वयम्भू, चतुरानन सुखमूल। करहु कृपा निज दास पै, रहहु सदा अनुकूल॥ तुम सृजक ब्रह्माण्ड के, अज विधि घाता नाम। विश्वविधाता कीजिये, जन पै कृपा ललाम॥ ॥ चौपाई ॥ जय जय कमलासान जगमूला। रहहु सदा जनपै अनुकूला॥ रुप चतुर्भुज परम सुहावन। तुम्हें अहैं चतुर्दिक आनन॥ रक्तवर्ण तव सुभग शरीरा। मस्तक जटाजुट गंभीरा॥ ताके ऊपर मुकुट बिराजै। दाढ़ी श्वेत महाछवि छाजै॥ श्वेतवस्त्र धारे तुम सुन्दर। है यज्ञोपवीत अति मनहर॥ कानन कुण्डल सुभग बिराजहिं। गल मोतिन की माला राजहिं॥ चारिहु वेद तुम्हीं प्रगटाये। दिव्य ज्ञान त्रिभुवनहिं सिखाये॥ ब्रह्मलोक शुभ धाम तुम्हारा। अखिल भुवन महँ यश बिस्तारा॥ अर्द्धांगिनि तव है सावित्री। अपर नाम हिये गायत्री॥ सरस्वती तब सुता मनोहर। वीणा वादिनि सब विधि मुन्दर॥ कमलासन पर रहे बिराजे। तुम हरिभक्ति साज सब साजे॥ क्षीर सिन्धु सोवत सुरभूपा। नाभि कमल भो प्रगट अनूपा॥ तेहि पर तुम आसीन कृपाला। सदा करहु सन्तन प्रतिपाला॥ एक बार की कथा प्रचारी। तुम कहँ मोह भयेउ मन भारी॥ कमलासन लखि कीन्ह बिचारा। और न कोउ अहै संसारा॥ तब तुम कमलनाल गहि लीन्हा। अन्त बिलोकन कर प्रण कीन्हा॥ कोटिक वर्ष गये यहि भांती। भ्रमत भ्रमत बीते दिन राती॥ पै तुम ताकर अन्त न पाये। ह्वै निराश अतिशय दुःखियाये॥ पुनि बिचार मन महँ यह कीन्हा। महापघ यह अति प्राचीन॥ याको जन्म भयो को कारन। तबहीं मोहि करयो यह धारन॥ अखिल भुवन महँ कहँ कोई नाहीं। सब कुछ अहै निहित मो माहीं॥ यह निश्चय करि गरब बढ़ायो। निज कहँ ब्रह्म मानि सुखपाये॥ गगन गिरा तब भई गंभीरा। ब्रह्मा वचन सुनहु धरि धीरा॥ सकल सृष्टि कर स्वामी जोई। ब्रह्म अनादि अलख है सोई॥ निज इच्छा इन सब निरमाये। ब्रह्मा विष्णु महेश बनाये॥ सृष्टि लागि प्रगटे त्रयदेवा। सब जग इनकी करिहै सेवा॥ महापघ जो तुम्हरो आसन। ता पै अहै विष्णु को शासन॥ विष्णु नाभितें प्रगट्यो आई। तुम कहँ सत्य दीन्ह समुझाई॥ भ्ौटहु जाई विष्णु हितमानी। यह कहि बन्द भई नभवानी॥ ताहि श्रवण कहि अचरज माना। पुनि चतुरानन कीन्ह पयाना॥ कमल नाल धरि नीचे आवा। तहां विष्णु के दर्शन पावा॥ शयन करत देखे सुरभूपा। श्यायमवर्ण तनु परम अनूपा॥ सोहत चतुर्भुजा अतिसुन्दर। क्रीटमुकट राजत मस्तक पर॥ गल बैजन्ती माल बिराजै। कोटि सूर्य की शोभा लाजै॥ शंख चक्र अरु गदा मनोहर। शेष नाग शय्या अति मनहर॥ दिव्यरुप लखि कीन्ह प्रणामू। हर्षित भे श्रीपति सुख धामू॥ बहु विधि विनय कीन्ह चतुरानन। तब लक्ष्मी पति कहेउ मुदित मन॥ ब्रह्मा दूरि करहु अभिमाना। ब्रह्मारुप हम दोउ समाना॥ तीजे श्री शिवशंकर आहीं। ब्रह्मरुप सब त्रिभुवन मांही॥ तुम सों होई सृष्टि विस्तारा। हम पालन करिहैं संसारा॥ शिव संहार करहिं सब केरा। हम तीनहुं कहँ काज धनेरा॥ अगुणरुप श्री ब्रह्मा बखानहु। निराकार तिनकहँ तुम जानहु॥ हम साकार रुप त्रयदेवा। करिहैं सदा ब्रह्म की सेवा॥ यह सुनि ब्रह्मा परम सिहाये। परब्रह्म के यश अति गाये॥ सो सब विदित वेद के नामा। मुक्ति रुप सो परम ललामा॥ यहि विधि प्रभु भो जनम तुम्हारा। पुनि तुम प्रगट कीन्ह संसारा॥ नाम पितामह सुन्दर पायेउ। जड़ चेतन सब कहँ निरमायेउ॥ लीन्ह अनेक बार अवतारा। सुन्दर सुयश जगत विस्तारा॥ देवदनुज सब तुम कहँ ध्यावहिं। मनवांछित तुम सन सब पावहिं॥ जो कोउ ध्यान धरै नर नारी। ताकी आस पुजावहु सारी॥ पुष्कर तीर्थ परम सुखदाई। तहँ तुम बसहु सदा सुरराई॥ कुण्ड नहाइ करहि जो पूजन। ता कर दूर होई सब दूषण॥ (॥ Doha ॥ Jai Brahma Jai Sayambhu, Chaturanana Sukhamula । Karahu Kripa Nija Dasa Pai, Rahahu Sada Anukula॥ Tuma Srijaka Brahmanda Ke, Aja Vidhi Ghata Nama। Vishwavidhata Kijiye, Jana Pai Kripa Lalama॥ ॥ Chaupai ॥ Jai Jai Kamalasana Jagamula। Rahahu Sada Janapai Anukula॥ Rupa Chaturbhuja Parama Suhavana। Tumhe Ahaina Chaturdika Anana॥ Raktavarna Tava Subhaga Sharira। Mastaka Jatajuta Gambhira ॥ Take Upara Mukuta Virajai। Dadhi Shveta Mahachhavi Chhajai॥ Shvetavastra Dhare Tuma Sundara। Hai Yajnopavita Ati Manahara॥ Kanana Kundala Subhaga Virajahin। Gala Motina Ki Mala Rajahi॥ Charihu Veda Tumhi Pragataye। Divya Gyana Tribhuvanahi Sikhaye॥ Brahmaloka Shubha Dhama Tumhara। Akhila Bhuvana Mahana Yasha Vistara॥ Ardhagini Tava Hai Savitri। Apara Nama Hiye Gayatri॥ Saraswati Taba Suta Manohara। Vina Vadini Saba Vidhi Mundara॥ Kamalasana Para Rahe Viraje। Tuma Haribhakti Saja Saba Saje॥ Kshira Sindhu Sovata Surabhupa। Nabhi Kamala Bho Pragata Anupa॥ Tehi Para Tuma Asina Kripala। Sada Karahu Santana Pratipala॥ Eka Bara Ki Katha Prachari। Tuma Kahana Moha Bhayeu Mana Bhari॥ Kamalasana Lakhi Kinha Bichara। Aur Na Kou Ahai Sansara॥ Taba Tuma Kamalanala Gahi Linha। Anta Vilokana Kara Prana Kinha॥ Kotika Varsha Gaye Yahi Bhanti। Bhramata Bhramata Bite Dina Rati॥ Pai Tuma Takara Anta Na Paye। Hwai Nirasha Atishaya Dukhiyaye॥ Puni Bichara Mana Mahana Yaha Kinha। Mahapagha Yaha Ati Prachina॥ Yako Jana Bhayo Ko Karana। Tabahi Mohi Karayo Yaha Dharana॥ Akhila Bhuvana Mahana Kahana Koi Nahin। Saba Ahai Nihita Mo Mahin॥ Yaha Nishchaya Kari Garaba Badhayo। Nija Kahana Brahma Mani Sukhapaye॥ Gagana Gira Taba Bhai Gambhira। Brahma Vachana Sunahu Dhari Dhira॥ Sakala Srishti Kara Swami Joi। Brahma Anadi Alakha Hai Soi॥ Nija Ichchha In Saba Niramaye। Brahma Vishnu Mahesha Banaye॥ Srishti Lagi Pragate Trayadeva। Saba Jaga Inki Karihai Seva॥ Mahapagha Jo Tumharo asana। Ta Pai Ahai Vishnu Ko Shasana॥ Vishnu Nabhitein Pragatyo Ai। Tuma Kahan Satya Dinha Samujhai॥ Bhaitahu Jai Vishnu Hitamani। Yaha Kahi Banda Bhai Nabhavani॥ Tahi Shravana Kahi Acharaja Mana। Puni Chaturanana Kinha Payana॥ Kamala Nala Dhari Niche Ava। Tahana Vishnu Ke Darshana Pava॥ Shayana Karata Dekhe Surabhupa। Shyamavarna Tanu Parama Anupa॥ Sohata Chaturabhuja Ati Sundara। Krita Mukuta Rajata Mastaka Para॥ Gala Baijanti Mala Virajai। Koti Surya Ki Shobha Lajai॥ Shankha Chakra Aru Gada Manohara। Pagha Naga Shaiya Ati Manahara॥ Divya Rupa Lakhi Kinha Pranamu। Harshita Bhe Shripati Sukha Dhamu॥ Bahu Vidhi Vinaya Kinha Chaturanana। Taba Laxmi Pati Kaheu Mudita Mana॥ Brahma Duri Karahu Abhimana। Brahmarupa Hama Dou Samana॥ Tije Shri Shivashankara Ahin। Brahmarupa Saba Tribhuvana Manhin॥ Tuma Son Hoi Srishti Vistara। Hama Palana Karihain Sansara॥ Shiva Shanhara Karahin Saba Kera। Hama Tinahun Kahan Kaja Ghanera॥ Agunarupa Shri Brahma Bakhanahu। Nirakara Tinakahan Tuma Janahu॥ Hama Sakara Rupa Traydeva। Karihain Sada Brahma Ki Seva॥ Yaha Suni Brahma Parama Sihaye। Parabrahma Ke Yasha Ati Gaye॥ So Saba Vidita Veda Ke Nama। Mukti Rupa So Parama Lalama॥ Yahi Vidhi Prabhu Bho Janama Tumhara। Puni Tuma Pragata Kinha Sansara॥ Nama Pitamaha Sundara Payeu। Jada Chetana Saba Kahan Niramayeu॥ Linha Aneka Bara Avatara। Sundara Suyasha Jagata Vistara॥ Devadanuja Saba Tuma Kahan Dhyavahin। Manavanchhita Tuma Sana Saba Pavahin॥ Jo Kou Dhyana Dharai Nara Nari। Taki Asa Puravahu Sari॥ Pushkara Tirtha Parama Sukhadai। Tahan Tuma Basahu Sada Surarai॥ Kunda Nahai Karahi Jo Pujana। Ta Kara Dura Hoi Saba Dushana॥) (ॐ ऐं ह्रीं श्रीं क्लीं सौः सच्चिदएकम ब्रह्म: ll (“Om Eim Hrim Shrim Klim Sauh Satchid Ekam Brahman" Om/ॐ – I am Sat/सत् -Truth/ Pure Chit /चित्- Spiritual mind stuff/Consciousness/शुद्ध चेतना Ekam /एकम – one, without a second/United साथ/एकजुट Brahma/ब्रह्म –This entire cosmos, with all of its contents/Supreme/सर्वोच्च ‘I am pure consciousness united with the supreme'))
    3. (॥दोहा॥ì जय गणेश गिरिजा सुवन, मंगल मूल सुजान। कहत अयोध्यादास तुम, देहु अभय वरदान॥ ॥चौपाई॥ जय गिरिजा पति दीन दयाला। सदा करत सन्तन प्रतिपाला॥ भाल चन्द्रमा सोहत नीके। कानन कुण्डल नागफनी के॥ अंग गौर शिर गंग बहाये। मुण्डमाल तन क्षार लगाए॥ वस्त्र खाल बाघम्बर सोहे। छवि को देखि नाग मन मोहे॥ मैना मातु की हवे दुलारी। बाम अंग सोहत छवि न्यारी॥ कर त्रिशूल सोहत छवि भारी। करत सदा शत्रुन क्षयकारी॥ नन्दि गणेश सोहै तहँ कैसे। सागर मध्य कमल हैं जैसे॥ कार्तिक श्याम और गणराऊ। या छवि को कहि जात न काऊ॥ देवन जबहीं जाय पुकारा। तब ही दुख प्रभु आप निवारा॥ किया उपद्रव तारक भारी। देवन सब मिलि तुमहिं जुहारी॥ तुरत षडानन आप पठायउ। लवनिमेष महँ मारि गिरायउ॥ आप जलंधर असुर संहारा। सुयश तुम्हार विदित संसारा॥ त्रिपुरासुर सन युद्ध मचाई। सबहिं कृपा कर लीन बचाई॥ किया तपहिं भागीरथ भारी। पुरब प्रतिज्ञा तासु पुरारी॥ दानिन महँ तुम सम कोउ नाहीं। सेवक स्तुति करत सदाहीं॥ वेद माहि महिमा तुम गाई। अकथ अनादि भेद नहिं पाई॥ प्रकटी उदधि मंथन में ज्वाला। जरत सुरासुर भए विहाला॥ कीन्ही दया तहं करी सहाई। नीलकण्ठ तब नाम कहाई॥ पूजन रामचन्द्र जब कीन्हा। जीत के लंक विभीषण दीन्हा॥ सहस कमल में हो रहे धारी। कीन्ह परीक्षा तबहिं पुरारी॥ एक कमल प्रभु राखेउ जोई। कमल नयन पूजन चहं सोई॥ कठिन भक्ति देखी प्रभु शंकर। भए प्रसन्न दिए इच्छित वर॥ जय जय जय अनन्त अविनाशी। करत कृपा सब के घटवासी॥ दुष्ट सकल नित मोहि सतावै। भ्रमत रहौं मोहि चैन न आवै॥ त्राहि त्राहि मैं नाथ पुकारो। येहि अवसर मोहि आन उबारो॥ लै त्रिशूल शत्रुन को मारो। संकट ते मोहि आन उबारो॥ मात-पिता भ्राता सब होई। संकट में पूछत नहिं कोई॥ स्वामी एक है आस तुम्हारी। आय हरहु मम संकट भारी॥ धन निर्धन को देत सदा हीं। जो कोई जांचे सो फल पाहीं॥ अस्तुति केहि विधि करैं तुम्हारी। क्षमहु नाथ अब चूक हमारी॥ शंकर हो संकट के नाशन। मंगल कारण विघ्न विनाशन॥ योगी यति मुनि ध्यान लगावैं। शारद नारद शीश नवावैं॥ नमो नमो जय नमः शिवाय। सुर ब्रह्मादिक पार न पाय॥ जो यह पाठ करे मन लाई। ता पर होत है शम्भु सहाई॥ ॠनियां जो कोई हो अधिकारी। पाठ करे सो पावन हारी॥ पुत्र होन कर इच्छा जोई। निश्चय शिव प्रसाद तेहि होई॥ पण्डित त्रयोदशी को लावे। ध्यान पूर्वक होम करावे॥ त्रयोदशी व्रत करै हमेशा। ताके तन नहीं रहै कलेशा॥ धूप दीप नैवेद्य चढ़ावे। शंकर सम्मुख पाठ सुनावे॥ जन्म जन्म के पाप नसावे। अन्त धाम शिवपुर में पावे॥ कहैं अयोध्यादास आस तुम्हारी। जानि सकल दुःख हरहु हमारी॥ ॥दोहा॥ नित्त नेम कर प्रातः ही, पाठ करौं चालीसा। तुम मेरी मनोकामना, पूर्ण करो जगदीश॥ मगसर छठि हेमन्त ॠतु, संवत चौसठ जान। अस्तुति चालीसा शिवहि, पूर्ण कीन कल्याण॥ (Jai Ganesh Girija Suvan Mangal Mul Sujan Kahat Ayodhya Das Tum Dev Abhaya Varadan Jai Girija Pati Dinadayala Sada Karat Santan Pratipala Bhala Chandrama Sohat Nike  Kanan Kundal Nagaphani Ke Anga Gaur Shira Ganga Bahaye Mundamala Tan Chhara Lagaye Vastra Khala Baghambar Sohain  Chhavi Ko Dekha Naga Muni Mohain Nitya Nema kari Pratahi Patha karau Chalis Tum Meri Man Kamana Purna Karahu Jagadish Maina Matu Ki Havai Dulari Vama Anga Sohat Chhavi Nyari Kara Trishul Sohat Chhavi Bhari  Karat Sada Shatrun Chhayakari Nandi Ganesh Sohain Tahan Kaise Sagar Madhya Kamal Hain Jaise Kartik Shyam Aur Ganara-U  Ya Chhavi Ko Kahi Jata Na Ka-U Jai Jai Jai Anant Avinashi Karat Kripa Sabake Ghat Vasi Dushta Sakal Nit Mohin Satavai Bhramat Rahe Mohin Chain Na Avai   Trahi-Trahi Main Nath Pukaro Yahi Avasar Mohi Ana Ubaro Lai Trishul Shatrun Ko Maro Sankat Se Mohin Ana Ubaro   Mata Pita Bhrata Sab Hoi Sankat Men Puchhat Nahin Koi Svami Ek Hai Asha Tumhari Ava Harahu Aba Sankat Bhari Dhan Nirdhan Ko Deta Sadahin Jo Koi Janche So Phal Pahin Astuti Kehi Vidhi Karai Tumhari Kshamahu Nath Aba Chuka Hamari Shankar Ho Sankat Ke Nishan Vighna Vinashan Mangal Karan Yogi Yati Muni Dhyan Lagavan Sharad Narad Shisha Navavain Namo Namo Jai Namah Shivaya Sura Brahmadik Par Na Paya Jo Yah Patha Karai Man Lai Tapar Hota Hai Shambhu Saha-I Pujan Ramchandra Jab Kinha Jiti Ke Lanka Vibhishan Dinhi Sahas Kamal Men Ho Rahe Dhari  Kinha Pariksha Tabahin Purari Ek Kamal Prabhu Rakheu Joi Kushal-Nain Pujan Chaha Soi Kathin Bhakti Dekhi Prabhu Shankar Bhaye Prasanna Diye-Ichchhit Var Pragate Udadhi Mantan Men Jvala Jarat Sura-Sur Bhaye Vihala Kinha Daya Tahan Kari Sara-I  Nilakantha Tab Nam Kaha-I Danin Mahan Tum Sama Kou Nahin Sevak Astuti Karat Sadahin Veda Nam Mahima Tab Ga-I  Akatha Anandi Bhed Nahin Pa-l Tripurasur Sana Yudha Macha-I Sabhi Kripakar Lina Bacha-I Kiya Tapahin Bhagiratha Bhari  Purva Pratigya Tasu Purari Devan Jabahi Jaya Pukara Tabahi Dukha Prabhu Apa Nivara Kiya Upadrav Tarak Bhari  Devan Sab Mili Tumahi Juhari Turata Shadanana Apa Pathayau Lava-Ni-Mesh Mahan Mari Girayau Apa Jalandhara Asura Sanhara  Suyash Tumhara Vidit Sansara Riniyan Jo Koi Ho Adhikari Patha Karai So Pavan Hari Putra-hin Ichchha Kar Koi Nischaya Shiva Prasad Tehin Hoi Pandit Trayodashi Ko Lavai Dhyan-Purvak Homa Karavai Trayodashi Vrat Kare Hamesha Tan Nahin Take Rahe Kalesha Dhupa Dipa Naivedya Charhavai Anta Vasa Shivapur Men Pavai Kahai Ayodhya Asha Tumhari Jani Sakal Dukha Harahu Hamari Glory to Lord Ganesh, the Divine Son of Goddess Girija, the cause of all auspiciousness and intelligence. Ayodha Dass (the composer of these verses) humbly requests that every one be blessed with the boon of being fearless. O Glorious Lord, consort of Parvati You are most merciful . You always bless the poor and pious devotees. Your beautiful form is adorned with the moon on Your forehead and on your ears are earrings of snakes' hood.  The holy Ganges flows from your matted hair. The saints and sages are attracted by Your splendid appearance. Around Your neck is a garland of skulls. White ash beautifies Your Divine form and clothing of lion's skin adorns Your body.  O Lord, the beloved daughter of Maina on Your left adds to Your splendid appearance. O Wearer of the lion's skin, the trishul in Your hand destroys all enemies. Nandi and Shri Ganesh along with Lord Shiva appear as beautiful as two lotuses in the middle of an ocean.Poets and philosophers cannot describe the wonderful appearance of Lord Kartikeya and the dark complexioned Ganas (attendants). O Lord, whenever the Deities humbly sought Your assistance, You kindly and graciously uprooted all their problems. You blessed the Deities with Your generous help when the demon Tarak outraged them and You destroyed him. O Lord, You sent Shadanan without delay and thus destroyed the evil ones Lava and Nimesh. You also destroyed the demon Jalandhara. Your renown is known throughout the world.   O Lord, Purari, You saved all Deities and mankind by defeating and destroying the demons Tripurasura. You blessed Your devotee Bhagirath and he was able to accomplish his vow after rigorous penance.  O Gracious One, devotees always sing Your glory. Even the Vedas are unable to describe Your greatness. No one is as generous as You.  Lord, when the ocean was churned and the deadly poison emerged, out of Your deep compassion for all, You drank the poison and saved the world from destruction. Your throat became blue, thus You are known as Nilakantha. When Lord Rama worshipped You, He became victorious over the king of demons, Ravan. When Lord Rama wished to worship Thee with one thousand lotus flowers, the Divine Mother, to test the devotion of Shri Ram, hid all the flowers at Your request.  O Lord, You kept on looking at Shri Ram, who wished to offer His lotus-like eyes to worship Thee. When You observed such intense devotion, You were delighted and blessed Him. You granted His heart's desire.  Glory be unto You O Gracious, Infinite, Immortal, All-pervading Lord. Evil thoughts torture me and I keep on travelling aimlessly in this world of mundane existence. No relief seems to be coming my way.  O Lord! I beseech Your help and seel your divine blessing at this very moment. Save and protect me. Destroy my enemies with Your Trishul. Release me from the torture of evil thoughts.  O Lord, when I am in distress, neither my parents, brothers, sisters nor loved ones can relieve my suffering. I depend only on You. You are my hpe. Eliminate the cause of this tremendous torture and bless me with Your compassion.  O Lord, You bless the down-trodden with prosperity and grant wisdom to the ignorant. Lord, due to my limited knowledge, I omitted to worship Thee. Please forgive me and shower Your grace upon me.  O Lord Sankar, You are the destroyer of all miseries. You remove the cause of all obstacles and grant Your devotees eternal bliss. The saints ans sages meditate upon Thy most beautiful form. Even celestial beings like Sharad and Narad bow in reverence to You.  O Lord, prostrations to You. Even Brahma is unable to describe Thy greatness. Whosoever recites these verses   with faith and devotion receives Your infinite blessings. Devotees who chant these verses with intense love become prosperous by the grace of Lord Shiva. Even the childless wishing to have children, have their desires fulfilled after partaking of Shiva-prasad with faith and devotion.  On Trayodashi (13th day of the dark and bright fortnights) one should invite a pandit and devotely make offerings to Lord Shiva. Those who fast and pray to Lord Shiva on Trayodashi are always healthy and prosperous. Whosoever offers incense, prasad and performs arti to Lord Shiva, with love and devotion, enjoys material happiness and spiritual bliss in this world and hereafter ascends to the abode of Lord Shiva. The poet prays that Lord Shiva removed the suffering of all and grants them eternal bliss. O Universal Lord, every morning as a rule I recite this Chalisa with devotion. Please bless me so that I may be able to accomplish my material and spiritual desires)

    References[]

    References[]

    1. ↑ Season2 Episode10
    2. ↑ Season2 Episode37
    3. ↑ Season2 Episode24
    4. ↑ Season2 Episode8
    5. ↑ Season2 Episode8
    6. ↑ Season36 Episode42
    7. ↑ Season36 Episode42
    8. ↑ Season36 Episode23
    9. ↑ https://vaniquotes.org/wiki/Isitva-siddhi
    10. ↑ https://www.sikhiwiki.org/index.php/Hukam
    11. ↑ https://www.sikhiwiki.org/index.php/Satnam
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