Wu of Han with his guards within the Tower.
Wu of Han (武帝) is the 2nd Emperor of the Red Lane and a minor antagonist of Satoshi during his time there. He is also the caretaker of Hajime Āndo, taking him in after his mother died when Hajime was 7 years old, not revealing that his grandfather was Taizong, the 6th Emperor. After dying to Satoshi's hand, he is eventually revived during the Green Lane to help fight against the Family Head and Pangobo Takayushi and kill the Bakunawa with him performing so well that he does significant external damage to the Bakunawa by slamming its face numerous times with the Ruyi Jingu Bang. After fighting for almost an hour against the Bakunawa and doing some significant damage to the Dragon, he does eventually succeed in helping take down the Family Head, only for the man to shoot himself; and for Pangobo to die by Satoshi's hand. He is then possessed by the Devil during the War to fight against Satoshi, ultimately accepting the latter's superiority to himself and being returned to the land of the Dead.
Powers and Stats[]
Tier: At least 8-C | 3-B+ | 2-C in the Green Lane
Key: Red Lane | Green Lane | The War
Name: Wu of Han (武帝) Liu Che (劉徹), Xiaowu Huangdi (孝武皇帝)
Origin: Monogattari no Jūnen (物語の十年)
Gender: Male
Age: Around 69
Classification: Second Emperor of the Red Lane
Powers and Abilities:
Superhuman Physical Characteristics (He could wield the staff which weighs 13,750kg very casually), Stealth Mastery Acrobatics (Scaling from Satoshi who used Physical Exercises while inside the body of the Bakunawa, the same monster who can spit out moons), Martial Arts (He is easily the most skilled in hand-to-hand combat outside of Minamoto no Yorimitsu and the final 2 Emperors above himself), Social Influencing (Can presumably speak to and befriend animals in China. He is also a leader of the Red Lane), Summoning (of the Ruyi Jingu Bang), Breath Attack (Can blow out winds so strong they destroy forests and create tsunamis the size of mountains), Water Manipulation (Scaling from Wu and he also defends against water-based attacks. Shown he can manipulate water to an extent), Fire Manipulation, Soul Manipulation and Conceptual Manipulation (By once bearing the 9 Dragon God-Fire Encasement lamp which holds the Samādhi that burns all worldly things on the conceptual level. Also upscaled from Hajime due to being Hajime's "grandfather" with him damaging Damien with the flames on the spiritual and conceptual level), Cosmic Awareness (Can hear into Diyu, a part of Hell and can likely hear thousands of miles), Enhanced Senses and Precognition (He can see things like a dragonfly's wings precisely even if they are a thousand miles away. Capable of seeing through transformations and illusions along with shapeshifters. Upscales from people like Damian who can see infinite futures, hear and sense into and from higher dimensions), Sleep Manipulation (Can force people to sleep for weeks by snapping his fingers at very close range), Underwater Breathing (Type 2: Stated he cannot be drowned), Self-Sustenance (Type 1 & 3: Does not need sleep, he has no issues in space and is stated by the Jade Emperor to be capable of travelling through the cosmos), Spatial Manipulation/Teleportation (Can instantly shorten the distance between locations for himself, and others. Upscaled from Tatsuryuu who can teleport between dimensions), Flight (He is capable of flying. Can travel through space and the cosmos), Air Manipulation/Weather Manipulation and Electricity Manipulation (Can create a storm. Can also use wind to make others and most likely himself fly via the Jīndǒu Yún and Eternal Strike), Nonduality (Type 2 and 3 via upscaling significantly from Xuanye who became one with Wuji, Taiji, Yin and Yang at his most powerful which would include Heaven which is both non-dual and dual. Taiji transcends forms, numbers and yin-yang with Taiji and Wuji including both since yin-yang is inherently abstract and metaphysical and the Supreme Polarity and Without Polarity (called Nonpolar also known as Wuji er Taiji) caused Yang when in activity at the limit of activity whereas in stillness it generates Yin as activity and stillness alternate and he also is superior to Hajime even in his Four Beasts state who also transcends both Yin-Yang and Wuji and Taiji. Wuji is non-differentiation. Also upscaled from both Satoshi and Tatsuryuu who bear the State of Brahman which is inherently above things like Atman which itself includes Buddha-nature and enlightenment) however this isn't fully combat-applicable unless the opponent is significantly stronger than him) and Curse Manipulation, Sealing, Memory Manipulation, Information Manipulation (Type 1), Information Analysis, Explosion Manipulation and resistance to Illusion Manipulation (Should be able to inflict curses through seals since he upscales from Red Lane soldiers who have a cursed seal which restricts their information and cause them to explode if their mind has been tampered with. Because of the seal, they are mostly resistant to genjutsu or illusionary warfare. Because Wu Zetian, who was the leader of the Red Lane put this on the soldiers, there is a strong likelihood that Wu of Han should also be able to do this as the second strongest Emperor)
- Weapon Mastery (His proficiency with his staff impresses everyone throughout the story with the Jade Emperor even calling him a master of the staff. Upscaled from Satoshi and Tatsuryuunogouen who are both masters of the staff; the latter of whom wielded the staff for thousands of years with Wu still being superior to them both in experience and mastery)
- Possession and possible Statistics Amplification/Power Bestowal (He can be possessed by either Yama or Tatsuryuu, giving him a change in personality and fighting style through Draconic Instinct which forces him to only fight on instinct alone, desiring blood and the death of the opponent through any means possible or where Yama possesses him to fight on killing intent, giving him all the knowledge he could ever want including the boon of instant death if the opponent is stronger to a significant degree or otherwise has more overpowered abilities)
- Durability Negation and Conceptual Manipulation (The Ruyi Jingu Bang is repeatedly shown nullifying any defence, including conceptual ones. Upon being touched by the Ruyi Jingu Bang, a person's bones are shattered to the point where they cannot be healed and will crush their innards as demonstrated several times when Satoshi used the Ruyi Jingu Bang and the attacks of the Ruyi Jingu Bang should be stronger than Samantha, the Akarian Officer who punched Damian so hard that his ribs and back shattered with her full power punch being something that could kill a human, which the Ruyi Jingu Bang scales above thanks to upscaling from her to some degree. Upscaled from Satoshi when he used it against Krun, a non-dual and non-conceptual being, he was still affected. Also upscaled from Tatsuryuu who can damage Satoshi using Azathoth's Void, a timeless dimension which transcends the concept of distance and spatio-temporality by extending the staff's range and striking him with it)
- Reactive Evolution/Accelerated Development (As demonstrated during the Green Lane where he was able to adapt to the Bakunawa's durability, damaging his horn after repeated attacks and effort, ultimately learning about its properties. Upscaled from Tatsuryuu who can adapt instantly to attacks. Wu should be able to do the same after being attacked.)
- Conceptual Manipulation (Scaling from Satoshi. During the Green Lane, Satoshi uses the staff to damage Sophia, the literal concept of Gnosis or Knowledge. Wu should also be able to do this.)
- Attack Reflection (Via simply reflecting Water, Fire and Thunder so they cannot harm him. He can also repel them and he can even repel non-physical attacks as demonstrated by Satoshi who survived the Ruler, an ability that reflects that all harmful and negative intent on the conceptual level)
- Statistics Amplification (Can change the composition of his body to protect himself by hardening it; also via changing into his opponent although he never displays this however upscaled from Tatsuryuu who does display this in-character)
- Purification and Healing (Type 2: Via using the Ruyi Jingu Bang's ability to shine golden light which can purify a person including Wu himself, healing him), Forcefield Creation (He can create barriers by drawing a circle on the ground which are repeatedly described as "a wall of iron" and "impenetrable")
- Immortality (Type 1; He is functionally immortal as an Emperor of the Red Lane since it is implied he has lived for millennia despite being 69 years old; Type 3; He can actively regenerate himself from fatal injuries such as being beheaded or being ripped open. Type 5 via being deathless through the Ruyi Jingu Bang's existence.)
- Elemental Intangibility (Can turn into any of the elements including smoke or space)
- Non-Physical Interaction (Interacts with the sky during the Green Lane and damages it)
- Nonexistent Physiology (The very nature of the Ruyi Jingu Bang which allowed him to survive against the Bakunawa's explosion that threatened Akaria, an area of multiple continents; Nature 2, Aspects 1, 2, 3, 4, and 5, upscaled from Tatsuryuu who still wields the staff even after being the Honoured One and possesses the Dharmakaya which is stated to truly have no shape nor form, is the bodiless body that is the true body, the real form that is form which has no form, having no void, no no-emptiness.)
- Nonduality, Space-Time Manipulation and Acausality (Type 3 Nonduality and Type 5 Acausality by virtue of the staff's existence. Upscales from Satoshi and Tatsuryuu who can damage and perceive the Atman and Paramatman which are both beyond duality, non-duality, subject and object, meaning that anything bound by the concept of duality or identification including space, time, mathematics, people, power, durability, stamina, attack potency and any other capability bound by mathematics is lower than Wu. Furthermore, the axis of dao (Daoshu) is where “this” and “that” no longer find their opposites as the creative principle or ground of being is characterless or undifferentiated thus also being non-dual as Zhu also calls this the principle of Heaven (tianli) however Wuji also contains the potential for change and differentiation (thus being dual and also beyond time and space) as it is dimensionless yet constitutes the point for change and differentiation. These make it so that Wu can essentially damage a person's soul, identity, name, concept and very nature by striking their body, nullifying all of their capabilities with singular hits since Atman itself is beyond Wuji and Taiji, however the non-dualistic based attacks only apply if the opponent is weaker than him or if the opponent is significantly stronger)
- Life Manipulation (Via turning the Ruyi Jingu Bang into life forms such as bugs; which he briefly does during the Green Lane)
- Light Manipulation (Can generate light from the Ruyi Jingu Bang which can blind targets)
- Limited Subjective Reality (Via his Tower)
- Power Nullification, Power Absorption and Barrier Creation (Has shown the ability to destroy magic or abilities on the conceptual level, as demonstrated by Satoshi during the Green Lane. Further upscaled from Yama who used the staff briefly, turning it into the Brahmadanda which can negate any supernatural weapon as "It acts as a shield against all the weapons in the universe. It can protect people from volcanoes, meteorites, fire, earthquake etc and it is made of some kind of material that can consume any kind of fire, heat and elements". The weapon is a rod capable of absorbing any incoming attack towards its owner. However, whilst Wu himself never displays this ability, he should be able to do this by virtue of experience and complete mastery over the weapon)
- Astral Projection (He can transform between being a spirit and having his normal body at will. At the same time he keeps the properties of his normal body as a soul/spirit. He is capable of using his staff, killing and touching Ghosts and Souls, speaking to them, etc. Satoshi himself still held the Ruyi Jingu Bang whilst in a soul form and was still able to use it to destroy people)
- BFR, Information Manipulation (Type 2), Existence Erasure and Soul Manipulation (Via banishing souls with the Ruyi Jingu Bang or teleporting the target by striking their body and soul. Upscaled from Tatsuryuu who can burn souls or use the Ruyi Jingu Bang to send a soul into either Diyu or Moksha; the latter being where reincarnation ends and where the soul finds peace although the body will automatically be destroyed afterwards)
- Biological Manipulation (He can invoke seizures onto other people with a gesture. Upscaled from Tatsuryuu who could put a seizure onto his student, knocking them out)
- Danmaku (Can attack with tens of thousands of flying cudgels at once to counter millions of projectiles. Upscaled from Satoshi who can attack with thousands of cudgels.)
- Death Manipulation (Can kill opponents by smashing their heads in or by simply using enough force to kill the opponent, as demonstrated with the Bakunawa. Upscaled from Tatsuryuu who can kill the opponent with the Ruyi Jingu Bang and also upscaled from Yama who can kill by forcing the essence of death onto the staff, instantly ending the opponent on the spiritual and conceptual level if they are weaker.)
- Dimensional Travel (Can go to the underworld and leave it as he wishes. He is shown travelling from one universe to Akaria in the Green Lane)
- Duplication (Can turn the staff into virtually anything including other staves or the opponent as demonstrated during the Green Lane, he defends the entirety of Akaria by using a duplicated barrier)
- Invulnerability (He has only been damaged if he wished to be or by things with Immortality/Invulnerability Nullification. The staff is also unbreakable except by weapons like the Vajra as demonstrated during Tatsuryuu's fight with Kento where the Vajra damaged the Ruyi Jingu Bang, causing visible cracks)
- Invisibility (He can turn Invisible. He can also make it so that he cannot be sensed or seen by anyone on an existential, dimensional and fundamental level which essentially means that he cannot be seen if it is required)
- Magic, possible Causality Manipulation and Reality Warping (Via the 180 skills such as Jiashan chaohai (挾山超海) - Doing impossible things))
- Matter Manipulation and Transmutation (Subatomic levels - By upscaling from Hajime who could shrink his flame-based attacks to the atomic level, meaning he should be able to do this and he should be able to turn things like the ground into iron or concrete into metals, etc by virtue of this, with a gesture due to his mastery over the 180 skills and the Ruyi Jingu Bang)
- Omniscience and Omnipresence (Via using Fenshen (分身) to create an endless amount of clones as well as becoming one with the universe, allowing him to see and know all things. Upscaled from Satoshi who still uses the staff even after becoming Moon Sage, with the form granting him Enlightenment)
- Sealing (With Power Nullification and Absorption. He should be able to seal the opponent into the Ruyi Jingu Bang or Diyu with a single movement if the opponent is in close range. Upscaled from Tatsuryuu who casually sealed away every Asura or demon within cubes made by the Ruyi Jingu Bang, turning off their powers instantly and permanently)
- Shapeshifting (Is capable of transformations. He can shapeshift other beings as well)
- Size Manipulation (Via shrinking the staff or elongating the staff without limit. As Satoshi did in the Purple Lane: "I am Sejong, your opponent!” The man said, with a crown-like hat, a long grey beard and bluish-grey robes only to be sent flying back into the back of the Palace with one hit from the Ruyi Jingu Bang to the head and chest")
- Smoke Manipulation (He can turn into a puff of smoke when hit)
- Summoning (He can summon his staff to him from anywhere, even other time-spaces)
- Weapon Creation and Weapon Manipulation (He can turn the staff into other weapons like the Totsuka no Tsurugi which can seal an opponent upon stabbing something, ending them or sealing their powers on the conceptual level or create items like razor blades to harm the opponent physically and spiritually)
- Resurrection (Via one of the 180 Skills: Qisi huisheng (起死回生) which is bringing the dead back to life and as such, he can consistently resurrect himself as demonstrated throughout where he was resurrected five times over) and many, many more powers (Also via the 180 skills)
- Reality Warping (Whilst this is never fully demonstrated, the Jade Emperor implies that wishes can be made through forcing the staff to glow, although to what degree this is clear is unknown)
Same abilities as before plus:
- Immortality (Type 5/7; He is incapable of dying with death no longer applying to him post-resurrection; Type 9 via Moksha and also being Juéxiān (絕(行)仙; Juéxíng xiān, "absolute immortals") also as a result of resurrection)) and Higher-Dimensional Existence/Beyond-Dimensional Existence/Dimensional Travel/Dimensional Manipulation (Upscaled from Satoshi and Tatsuryuu via Moksha where he is beyond life, death and rebirth and as such death is an inconvenience to him)
- Dream Manipulation, Power Nullification and Attack Reflection (By using the Ruyi Jingu Bang to reflect every attack, making each attack seem as though it is a dream to the Emperor, but this is against both weaker and significantly stronger opponents)
Same as his living self
Attack Potency: At least Building Level (Upscaled from lower-ranked Emperors who slice buildings during their fights with Satoshi in the Red Lane) | Multi Galaxy+ (Should be superior to Ming Chengzu in terms of power, by being far superior in rank) | Universe+ (In the Green Lane, he deals immense damage to the Bakunawa, a creature that can eat universes. Wu himself also destroyed and lifted snakes that could threaten the entire universe.)
Speed: At least FTL (Is likely far superior to someone like Taizong who can move this fast by creating light-based attacks) | At least Immeasurable (Via being far superior to Xuanye in both rank and feats including moving in stopped time)
Lifting Strength: Class P (Could damage and lift Moons), Infinite (Scaling to Satoshi who fought Yeongjo and used the Ruyi Jingu Bang to defend from his Shindansu attack which, according to Yeongjo himself, could affect the universe at maximum strength, creating a barrier which casually withstood it. Wu himself also destroyed and lifted snakes that could threaten the entire universe)
Striking Strength: At least Building Level (Scaling to the other Emperors) | Multi-Galaxy+ (Superior to lower emperors such as Wen or Taizong) | Universe+ (In the Green Lane - Could do damage to the Bakunawa. Wu himself also destroyed and lifted snakes that could threaten the entire universe)
Durability: At least Building Level (Scaling to the other Emperors) | Multi-Galaxy+ (Far superior to Taizu or those lower than him like Taizong. Is likely immeasurably superior to someone like Xuanye) | Universe+ (In the Green Lane - Is superior to Damien and Hajime in terms of durability, both of whom can survive strikes that end the universe; the Ruyi Jingu Bang can also casually survive universe-ending attacks)
Stamina: At least Athletic (Survived fighting against the Bakunawa for almost an hour) | Infinite (Post-resurrection and scaling off of Satoshi who is never shown running out of stamina whilst wielding the staff)
Range: Extended Melee Range, Tens of Meters with ranged attacks, Varies from Building Level to Universe+ with the Ruyi Jingu Bang
Intelligence: Gifted (He is smart enough to identify a potential weakness of the Bakunawa with a glance upon nearing him) | Genius (in combat), Omniscient (By becoming one with the Cosmos and as someone who can use the Ruyi Jingu Bang to become enlightened)
Standard Equipment: Ruyi Jingu Bang (As-You-Wish cudgel) and Jīndǒu Yún (Kinto-Un or Flying Nimbus Cloud)
The Ruyi Jingu Bang
The Kinto-Un
Standard Tactics: He will use the Ruyi Jingu Bang to create distance by increasing the staff and then using one of the 180 Skills. Shortly after, he would smash the opponent's body or head in, killing them. If he lets himself be possessed, he will try to instantly kill the opponent.
Weakness: He can be overpowered as Satoshi demonstrated, quickly beheading him and blowing him up although he didn't fight back so it is unknown what he would have done, however, it can be extrapolated that, in order to kill him, you must either behead him or blow him up before he has the chance to react or attack. | None Notable after resurrection or in Draconic Instinct
Notable Attacks[]
Ruyi Jingu Bang (如意金箍棒, literally meaning "As-You-Wish cudgel"): A weapon from Chinese mythology that has the ability to duplicate itself and is a pillar of black iron twenty feet in height and the width of a barrel. It can also expand without limit, or shrink at will; as it can also shatter most materials with a touch. Its true power is 180 skills where Wu can use these skills to his advantage.
180 Skills (180個技能, 180 Gè jìnéng) is his innate technique as an Emperor which is summoned by using the Ruyi Jingu Bang where he can manifest 180 Skills (abilities). The technique's name is never actually stated but Qin Shi Huang implies it is called the Tiānzhèng zhī fǎ, (天正之法, Methods of the Heavenly Rectifiers) and it is shown that even without his Staff, he can use the skills with great effectiveness.
- Woxuan zaohua (斡旋造化, lit: “mediate good luck”) – Creating good fortune.
- Diandao yinyang (顛倒陰陽, lit: “reverse yin and yang”) – Disturbing the natural flow of the cosmos (switching the sun and moon, reversing right and wrong, confusing black and white, etc.).
- Yixing huandou (移星換斗, lit: “shift the stars and switch the Big Dipper) – Altering the position of the stars. Perhaps this is a metaphor for changing someone’s fate.
- Huitian fanri (迴天返日, lit: “turn around heaven to bring back the sun) – Rewinding the day to raise the setting sun into the sky.
- Huanyu hufeng (喚雨呼風, Lit: “call the rain and summon the wind) – Summoning storms (see sec. II, nos. 5-8 & 28).
- Zhenshan handi (振山撼地, lit: “shake mountains and earth”) – Making earthquakes.
- Jiawu tengyun (駕霧騰雲) – Flying on the mist and clouds (see sec. II, no. 12).
- Huajiang chenglu (劃江成陸) – Parting water to make new land.
- Zongde jinguang (縱地金光, lit: “releasing golden light”) – Transforming into light, thus allowing one to travel thousands of Chinese miles in a single day (see sec. II, no. 55).
- Fanjiang jiaohai (翻江攪海, lit: “overturn rivers and disturb oceans) – Creating turbulent rapids and violent tsunamis.
- Zhidi chenggang (指地成鋼) – Transforming earth into steel with just a point of the finger (see no. 23).
- Wuxing dadun (五行大遁, lit: “five elements great escape”) – Escaping a place or situation through any of the five Chinese elements (wood, fire, earth, metal, and water) (see no. 32 and sec. II, nos. 40, 54, & 59).
- Liujia jimen (六甲奇門, lit: “Strang Door of the Six Jia Spirits) – A computational divination system used to foretell fate.
- Nizhi weilai (逆知未來) – Foreknowledge of the future.
- Bianshan yishi (鞭山移石, lit: “whipping mountains and shifting stones”) – A kind of earth bending where one can change the landscape at will (see sec. II, no. 47).
- Qisi huisheng (起死回生) – Bringing the dead back to life.
- Feishen tuoji (飛身托跡, lit: “flying body trace”) – Travelling heaven and earth without leaving a trace.
- Jiuqi fuqi (九息服炁, lit: “nine breaths air swallowing) – A kind of Taoist “embryonic breathing” thought to bring about immortality.
- Daochu yuanyang (導出元陽) – Extracting someone’s primal yang energy (see no. 36).
- Xianglong fuhu (降龍伏虎) – Subduing dragons and tigers. Apart from the literal reading, this could also be a metaphor for mastery of yin and yang energy.
- Butian yuri (補天浴日) – Mending the heavens and bathing in the sun. Is this perhaps some kind of power of purification?
- Tuishan tianhai (推山填海) – Pushing mountains and filling oceans.
- Zhishi chengjin (指石成金) – Turning stone into gold with just a point of the finger (see no. 11).
- Zhengli wuying (正立無影) – Standing in broad daylight without casting a shadow.
- Taihua yixing (胎化易形, lit: “changing form into a fetus”) – Regressing one’s form to a youthful appearance (see sec. II, no. 43). Could this be a reference to the “spirit embryo” from Taoist internal alchemy?
- Daxiao ruyi (大小如意) – Enlarging or shrinking things to meet one’s desires (see sec. II, no. 16).
- Huakai qingke (花開頃刻) – Making flowers bloom and plants grow instantly.
- Youshen yuqi (遊神御氣) – Travelling in spirit and riding the wind (see sec. 1, no. 17).
- Geyuan dongjian (隔垣洞見) – Seeing through walls and partitions.
- Huifeng fanhuo (迴風返火) – Repelling wind and fire (see sec. II, no. 4).
- Zhangwo wulei (掌握五雷, lit: “controlling the five thunders”) – Controlling divine, often wrathful beings to expel evil.
- Qianyuan suodi (潛淵縮地, lit: “diving into the abyss and contracting earth”) – Travelling deep within the water and earth unimpeded (see no. 12 and sec. II, nos. 40, 54, & 59). This likely also refers to immortals contracting the landscape in order to travel quickly or stay out of reach of those pursuing them.
- Feisha zoushi (飛砂走石, lit: “flying sand and moving rocks”) – Calling forth a mighty wind (see no. 5 and sec. II, nos. 5 & 12).
- Jiashan chaohai (挾山超海) – Carrying mountains under arm while crossing oceans (see sec. II, no. 3). This could also just mean the ability to do impossible things.
- Sadou chengbing (撒豆成兵) – Transforming scattered beans into an army of soldiers.
- Ding touqi jian (釘頭七箭, lit: “fixing the seventh posthumous day arrow”) – An arcane ritual involving killing someone from afar by stealing their spirit, attaching it to a straw effigy, and shooting it with an arrow (see no. 19).
These are then the 72 skills:
- Tongyou (通幽) – Travelling through the underworld.
- Qushen (驅神) – Expelling spirits.
- Danshan (擔山) – Carrying mountains (see sec. I, no. 34).
- Jinshui (禁水) – Repelling water (see sec. II, no. 30).
- Jiefeng (借風) – Controlling wind (see sec. 1, no. 5)
- Buwu (佈霧) – Spreading fog (see sec. 1, no. 5).
- Qiqing (祈晴) – Summoning good weather (see sec. 1, no. 5).
- Daoyu (禱雨) – Summoning rain (see sec. 1, no. 5).
- Zuohuo (坐火, lit: “sit in fire”) – Resisting flame.
- Rushui (入水, lit: “entering water”) – Parting water.
- Yanri (掩日) – Eclipsing the sun (see no. 65).
- Yufeng (御風) – Riding the wind (see sec. I, no. 7).
- Zhushi (煮石, Lit: “cooking stones”) – Cooking immortality elixir (see no. 37).
- Tuyan (吐焰) – Breathing fire.
- Tundao (吞刀) – Swallowing swords.
- Hutian (壺天, lit: “pot heaven”) – Creating one’s own immortal land (pocket universe) within a pot or gourd (see sec. 1, no. 26).
- Shenxing (神行) – Travelling in spirit (see sec. I, no. 28).
- Lushui (履水) – Treading on water.
- Zhangjie (杖解, lit: “staff liberation”) – Magically turning an object into a fake corpse in order to escape and take on a new identity (see no. 46).
- Fenshen (分身) – Dividing the body into clones.
- Yinxing (隱形) – Invisibility (see no. 56).
- Xutou (續頭, lit: “continue head”) – Living without a head after decapitation (see no. 61).
- Dingshen (定身) – Fixing someone or something in place.
- Zhanyao (斬妖) – Beheading (or slaying) monsters.
- Qingxian (請仙) – Summoning divine beings.
- Zhuihun (追魂, lit: “chase a soul”) – Reaping a soul.
- Shehun (攝魂, lit: “take in a soul”) – Summoning or resurrecting a soul.
- Zhaoyun (招雲) – Summoning clouds (see nos. 5-8 and sec. 1, no. 5).
- Quyue (取月) – Fetching the moon.
- Banyun (搬運) – Transporting people or things to or away from you.
- Jiameng (嫁夢) – Manipulating dreams (see no. 72).
- Zhili (支離) – Fragmenting or destroying objects.
- Jizhang (寄杖, lit: “transmit the rod”) – Sending the pain of a beating to another person or thing.
- Duanliu (斷流) – Halting the flow of water.
- Rangzai (禳災) – Averting calamity.
- Jie’e (解厄) – Liberating someone from calamity.
- Huangbai (黃白, lit: “The (Art of) Yellow and White”) – Producing immortal elixirs via external alchemy (see no. 13).
- Jianshu (劍術, lit: “sword art”) – Mastery of swordplay and possibly the ability to direct the weapon like a drone.
- Shefu (射覆) – Divining hidden objects.
- Tuxing (土行) – Travelling through earth (see no. 54 & 59 and sec. I, nos. 12 & 32).
- Xingshu (星數, “star enumeration”) – Divining fate.
- Buzhen (布陣, lit: “spread troops”) – Knowledge of military battle arrays.
- Jiaxing (假形, lit: “artificial shape”) – Changing shape (see sec. I, no. 25).
- Penhua (噴化, “spray transformation”) – Changing the shape of a person or thing by spitting magic water or blood on them.
- Zhihua (指化, lit: “finger transformation”) – Changing something’s shape by pointing at it.
- Shijie (屍解) – Corpse liberation (see no. 19).
- Yijing (移景) – Magically shifting the landscape (see sec. I, no. 15).
- Zhaolai (招來) – Beckoning a person or thing to you.
- Zhuqu (逐去) – Sending said person or thing back.
- Jushou (聚獸, lit: “assemble beasts”) – Controlling animals.
- Diaoqin (調禽, lit: “move birds”) – Controlling birds.
- Qijin (炁禁, lit: “qi restraint”) – A method to affect reality with one’s internal energy (e.g. heal disease, restrain ghosts or animals, reverse the flow of rivers, etc.).
- Dali (大力) – Increasing strength.
- Toushi (透石) – Passing through solid rock (see no. 40 & 59 and sec. I, nos. 12 & 32).
- Shengguang (生光) – Producing a splendid light (see sec. 1, no. 9).
- Zhangyan (障眼, lit: “Obstruct vision”) – Creating a blind spot in someone or something’s eyesight (see no. 21).
- Daoyin (導引) – Taoist breathing and stretching exercises.
- Fushi (服食) – Consuming alchemical medicine (see no. 68).
- Kaibi (開壁, lit: “open ramparts”) – Walking through walls (see nos. 40 & 54 and sec. I, nos. 12 & 32).
- Yueyan (躍岩, lit: “jump cliffs”) – Supernatural jumping?
- Mengtou (萌頭) – Sprouting a new head after decapitation (see no. 22).
- Dengchao (登抄) – I’m not sure what this is. A few online sources point to this skill increasing the course of something, such as making a fire burn faster and hotter. But someone has also suggested to me that it involves theft. I’m open to other suggestions
- Heshui (喝水) – Imbibing supernatural amounts of water.
- Woxue (臥雪, lit: “lie in snow”) – Warding off the cold of snow and ice.
- Baori (暴日) – Exposing the sun (see no. 11).
- Nongwan (弄丸, lit: “manage pellets”) – Skill with projectiles, like pellets and rocks.
- Fushui (符水, lit: “talisman water”) – Creating disease-curing talismans meant to be burnt and swallowed with water.
- Yiyao (醫藥) – Making medicinal remedies.
- Zhishi (知時) – Knowledge of time and the seasons.
- Shidi (識地) – Knowledge of the earth and all places.
- Pigu (辟穀, lit: “grain law”) – Abstaining from the five grains in order to attain immortality. This may also refer to the common trope of immortals subsisting on wind and dew.
- Yandao (魘禱, lit: “nightmare prayer”) – Assuaging nightmares (see no. 32).
These are therein the summarised versions and names of these here forms:
- Freely come and go between the Underworld and the Living World.
- Illusion and trick against the gods. Only work on the divine.
- Withstands and lifts heavy weights.
- Waterproof.
- Control the wind.
- Making clouds.
- Call the sun.
- Call the rain.
- Withstanding fire.
- Freely move in the water.
- Cover the sun, usually meant as an eclipse.
- Ride the wind and clouds.
- Making medicine, pills and elixirs. The divine kind.
- Fire breathing.
- Blade swallowing.
- Change the size of objects.
- Have the soul leave the body.
- Walking on water.
- Basically a substitute jutsu but you actually leave behind your body and just escape with your soul.
- Make a clone of yourself.
- Invisibility.
- Live without a head.
- Pressure point hitting.
- Demon slaying.
- Calling god. The one makes people think he is weak, but it is actually a spell.
- See and interact with souls.
- Track and destroy souls.
- Calling cloud.
- Catch the moon.
- Move things with your mind.
- Dream control.
- Split the body part.
- Pass the pain to someone else. A literal "Pain pain fly away".
- Stop water flow.
- Push away bad luck, bad fate.
- Escape the bad luck/bad fate.
- Alchemy.
- Sword mastery. Sabre class?
- See-through eyes.
- Moving underground.
- Clairvoyance.
- Territory Creation.
- Shapeshift.
- Shapeshift other.
- Change the object by pointing the finger at it.
- A better version of spell 19 that just leaves behind some clothes or equipment.
- Making an illusion.
- Calling objects to you.
- Return the object back.
- Beast dialogue and control.
- Bird dialogue and control.
- Live without breathing.
- Monstrous strength.
- Go through rock.
- Eyes glowing. Can actually shoot strong light: Eyes Beam.
- Making medicine, pills and elixirs. Different kinds of medicine compare to spell 13, but still the divine kind.
- Know the way to go. The reason why he is always in front. Just relate to direction.
- Eating anything without harm.
- Walk through walls.
- Super jump.
- Grow another head since just spell 22 is inconvenient.
- Steal skills, concepts and abilities.
- Unlimited stomach.
- Withstand the snow and the cold.
- Withstand the sun.
- Medical skill. Doctor Wukong is here.
- Magical skill. He can even be a magus, this monkey.
- Making medicine, pills and elixirs. The normal kind.
- Know the time. Like having a clock of the place.
- Know the place. Like having a map of the place.
- "Mist Eating", basically living by just eating energy in the air.
- Mind/Psychic attack. He actually use this to speak to other's minds instead of learning some telepathy
Note[]
The reason I am scaling him to and upscaling from characters like Satoshi, Tatsuryuu and Yama in terms of usages of their abilities that are shown in the Ruyi Jingu Bang or Resistance sections is because they have also used the Ruyi Jingu Bang and as such, Wu automatically gains their feats and respective capabilities with those abilities, being the first known user of the Staff.
- The nondual based abilities are solely if the opponent is weaker than him (let's say 9-A to 8-C or lower) or if the enemy is so much stronger (let's say 8-C to High 8-C or far, far higher such as Tier 7 or above including Tier 2B, 2A or perhaps even higher)